{"id":95925,"date":"2023-05-15T16:24:38","date_gmt":"2023-05-15T20:24:38","guid":{"rendered":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/?p=95925"},"modified":"2023-05-15T16:24:38","modified_gmt":"2023-05-15T20:24:38","slug":"a-brief-musing-after-a-recent-trip-to-brazil","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/anxiousbench\/2023\/05\/a-brief-musing-after-a-recent-trip-to-brazil\/","title":{"rendered":"A Brief Musing After a Recent Trip to Brazil"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>I just returned from a trip to Brazil, which involved research in three major cities: Manaus, S\u00e3o Paulo, and Bras\u00edlia. My colleagues (Princeton\u2019s Raimundo Barreto and Auburn\u2019s Erica Ram\u00edrez) and I are interested, among other things, in underexplored aspects of Christian Nationalism and its transnational nature. Scholars of Christian Nationalism in the U.S. have rightly observed that the phenomenon cannot be dismissed as a fringe project. Research suggests that a significant part of the U.S. population embraces or sympathizes with Christian Nationalism.<a href=\"#_ftn1\" name=\"_ftnref1\" class=\" decorated-link\" target=\"_blank\">[1]<\/a> In light of the growing visibility of Christian Nationalism in the U.S., forcefully exemplified by the rise of Donald Trump to the presidency and the January 6 insurrection, several studies on the phenomenon have been published in the last few years.<a href=\"#_ftn2\" name=\"_ftnref2\" class=\" decorated-link\" target=\"_blank\">[2]<\/a><\/p>\n<figure id=\"attachment_95964\" aria-describedby=\"caption-attachment-95964\" style=\"width: 300px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/168\/2023\/05\/Eli.jpeg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-95964\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/168\/2023\/05\/Eli-300x225.jpeg\" alt=\"\" width=\"300\" height=\"225\"><\/a><figcaption id=\"caption-attachment-95964\" class=\"wp-caption-text\">Congressmen S\u00f3stenes Cavalcante and Eli Borges\u2013of Brazil\u2019s Evangelical Caucus\u2013who were interviewed during the research trip to Brazil.<\/figcaption><\/figure>\n<p>However, scholars paid little attention to the global nature, interdependent development, and complex theological underpinnings of Christian Nationalism, communicating this phenomenon primarily via narratives bounded by U.S. borders.<a href=\"#_ftn3\" name=\"_ftnref3\" class=\" decorated-link\" target=\"_blank\">[3]<\/a> Our findings\u2014which we will articulate in future publications\u2014challenge the assumption (or narrative) that what became commonly known as Christian Nationalism can be sufficiently explained without considering its border-crossing circumambulations; it is such a complex phenomenon that it demands a global, multilingual, and multidisciplinary approach.<\/p>\n<figure id=\"attachment_95928\" aria-describedby=\"caption-attachment-95928\" style=\"width: 225px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/168\/2023\/05\/Rene.jpeg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-95928 size-full\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/168\/2023\/05\/Rene.jpeg\" alt=\"\" width=\"225\" height=\"225\"><\/a><figcaption id=\"caption-attachment-95928\" class=\"wp-caption-text\">One of the interviewees of our research project, Ren\u00e9 Terra Nova, praying for the former president of Brazil<\/figcaption><\/figure>\n<p>When seen through a transnational lens, the theological sophistication, multidirectional strategies and connections, and transnational political influences of historical and contemporary manifestations of Christian Nationalism are more clearly revealed. Brazilian-based theopolitical networks are critical to Christian Nationalism writ large. More specifically, these conservative religious networks develop and implement multilevel ideologies and practices, simultaneously strengthening complex national, transnational, and multinational coalitions that include United States spaces but also transcend them. These coalitions involve local faith communities as an essential base\u2014a feature largely neglected in several studies. They also recruit businesspeople, elected officials, military personnel, and artists to implement a multilayered strategy founded mainly on their conviction that they were commissioned to establish a worldwide \u201cGovernment of the Just.\u201d In other words, these Christian Nationalist networks coalesce around the aspiration to exercise broad dominion over what they consider to be their spiritual, geographical, and political territories.<\/p>\n<p>My colleagues and I are continuing this research and hope to publish about it in the near future.<\/p>\n<p>\u00a0<\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\" class=\" decorated-link\" target=\"_blank\">[1]<\/a> See Andrew L. Whitehead and Samuel L. Perry, <em>Taking America Back for God: Christian Nationalism in the United States<\/em> (New York: Oxford University Press, 2020), 25.<\/p>\n<p><a href=\"#_ftnref2\" name=\"_ftn2\" class=\" decorated-link\" target=\"_blank\">[2]<\/a> For a few examples, see Pamela Cooper-White, <em>The Psychology of Christian Nationalism: Why People Are Drawn in and How to Talk Across the Divide <\/em>(Minneapolis: Augsburg Fortress Publishers, 2022); Philip S. Gorski, Samuel L. Perry, and Jemar Tisby, <em>The Flag and the Cross: White Christian Nationalism and the Threat to American Democracy<\/em> (New York: Oxford University Press, 2022); Paul David Miller and David French, <em>The Religion of American Greatness: What\u2019s Wrong with Christian Nationalism<\/em> (Downers Grove: IVP Academic, 2022); Bradley B. Onishi, <em>Preparing for War: The Extremist History of White Christian Nationalism\u2013and what Comes Next<\/em> (Minneapolis: Broadleaf Books, 2023); and Lerone A. Martin, <em>The Gospel of J. Edgar Hoover: How the FBI Aided and Abetted the Rise of White Christian Nationalism<\/em> (Princeton: Princeton University Press, 2023). None of these volumes pay attention to the transnational nature of Christian Nationalism.<\/p>\n<p><a href=\"#_ftnref3\" name=\"_ftn3\" class=\" decorated-link\" target=\"_blank\">[3]<\/a> For examples of studies and opinion pieces that consider the transnational elements of Christian Nationalism (or similar characteristics that may appear under the terminology of the \u201cReligious Right\u201d), see Raimundo Barreto and Joao B. Chaves, \u201cThe Shared Religious Roots of Twin Insurrections in the U.S. and Brazil.\u201d <em>The Washington Post<\/em>, January 18, 2023; Benjamin A. Cowan, <em>Moral Majorities across the Americas: Brazil, the United States, and the Creation of the Religious Right<\/em> (Chapel Hill: The University of North Carolina Press, 2021); and Raimundo Barreto and Joao B. Chaves, \u201cBolsonaro\u2019s Faith-Based Enablers.\u201d <em>The Christian Century<\/em> (1902) 138 (24), 2021: 22-25.<\/p>\n<p>\u00a0<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>I just returned from a trip to Brazil, which involved research in three major cities: Manaus, S\u00e3o Paulo, and Bras\u00edlia. My colleagues (Princeton\u2019s Raimundo Barreto and Auburn\u2019s Erica Ram\u00edrez) and I are interested, among other things, in underexplored aspects of Christian Nationalism and its transnational nature. Scholars of Christian Nationalism in the U.S. have rightly [&hellip;]<\/p>\n","protected":false},"author":4723,"featured_media":95928,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-95925","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>A Brief Musing After a Recent Trip to Brazil<\/title>\n<meta name=\"description\" content=\"I just returned from a trip to Brazil, which involved research in three major cities: Manaus, S\u00e3o Paulo, and Bras\u00edlia. 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Chaves, Ph.D., is Assistant Professor of Evangelism and Mission at Austin Presbyterian Theological Seminary and Associate Director for Programming at the Hispanic Theological Initiative, housed at Princeton Theological Seminary. Jo\u00e3o is the author of several peer-reviewed articles and four books, including Migrational Religion: Context and Creativity in the Latinx Diaspora (Baylor University Press, 2021) and The Global Mission of the Jim Crow South (Mercer University Press, 2022). He currently serves as chair of the Latinx Religions session of AAR-SW and co-editor of the Perspectives on Baptist Identities Series\u2014published by Mercer University Press. His next book, co-authored with Mikeal Parsons, is tentatively titled Remember Ant\u00f4nia Teixeira: Missions, Memory, and Violence Across Borders (Eerdmans, forthcoming 2023). 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