{"id":3497,"date":"2013-08-11T19:25:27","date_gmt":"2013-08-11T23:25:27","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/badcatholic\/?p=3497"},"modified":"2013-08-12T08:53:42","modified_gmt":"2013-08-12T12:53:42","slug":"how-not-to-despair-or-a-kierkegaardian-analysis-of-typhoon","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/badcatholic\/2013\/08\/how-not-to-despair-or-a-kierkegaardian-analysis-of-typhoon.html","title":{"rendered":"How Not to Despair or A Kierkegaardian Analysis of Typhoon"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/80\/2013\/08\/soren_kierkegaard.png\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-medium wp-image-3513\" title=\"soren_kierkegaard\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/80\/2013\/08\/soren_kierkegaard-300x300.png\" alt=\"\" width=\"300\" height=\"300\"><\/a>All I really want to do with my life is convince you that <a title=\"Typhoon and the Goodness Revolution\" href=\"https:\/\/www.patheos.com\/blogs\/badcatholic\/2013\/08\/typhoon-and-the-goodness-revolution.html\" class=\" decorated-link\" target=\"_blank\">the indie-rock group Typhoon<\/a> are a) awesome and b) channeling the philosophy of Soren Kierkegaard, but to do this I first have to explain humanity\u2019s desire for goodness and the concept of despair. It\u2019s an odd route round, but what else are you going to do, your <em>job<\/em>? Right then.<\/p>\n<p>Homo sapiens \u2014 may they be fruitful and multiply \u2014 experience <em>a desire to be themselves<\/em>. This is utterly strange. Rocks, trees and bacterium are laughing at us for the fact. No rock is concerned with being the rock that it is. No dolphin, I assume, feels the daily weight of not being itself. We do not observe identity crisises in the non-personal world. But people,\u00a0<em>people want to be themselves.<\/em><\/p>\n<p>And it\u2019s not simply that we <em>desire<\/em>\u00a0to be ourselves in the same way we might experience the pressing desire for an early lunch. Our claim is more absurd: We\u00a0<em>ought<\/em>\u00a0to be ourselves, and not only this, but others\u00a0<em>ought<\/em>\u00a0to be themselves as well. Thus I will, in shame, admit that \u201cI wasn\u2019t being myself.\u201d Thus I will, in judgment, remark that \u201cshe is not being her self.\u201d<\/p>\n<p>We ought to be ourselves. Who would disagree? Human beings are those beings who experience a certain obligation upon their own existence. My existence comes with the obligation to be myself, and is thus set apart from every non-personal existence in the universe, which contains no obligation to be what it is. Things already <em>are<\/em> what they are. People must <em>become<\/em> who they are.<\/p>\n<p>We experience \u201cbecoming ourselves\u201d as a moral obligation, but we are all of us in darkness, fumbling blindly through an unhelpful universe. <em>How<\/em> are we supposed to become ourselves? It sounds like a tautology, like a bad joke, and it\u2019s precisely from this obscurity that Kyle Morton of Typhoon writes:<\/p>\n<p style=\"padding-left: 60px;\"><em>It\u2019s a desert mirage that you follow,<\/em><br>\n<em> it will disappear and relocate the moment you approach,<\/em><br>\n<em> and in the distance it changes color and form.<\/em><br>\n<em> What was here, a single cigarette, now is a life that isn\u2019t yours.<\/em><\/p>\n<a href=\"http:\/\/www.youtube.com\/watch?v=mZoGcnxrzkI\">http:\/\/www.youtube.com\/watch?v=mZoGcnxrzkI<\/a>\n<p>How often \u201cwho we are\u201d is just a figment of our imagination, \u201ca desert mirage\u201d we follow that, upon reaching, becomes a stale disappointment. We say that who we ought to be is \u201ca doctor\u201d or \u201ca writer,\u201d and as long as we are working to become these things, we are happy, for we may entertain the illusion that a career is an adequate description of who we are in our entirety. But at the end of our years of education, when we have finally \u201cbecome\u201d an engineer or a social worker, we are met with same obligation: Become yourself. How pitiful it seems, in the face of the question of whether we are ourselves (which is precisely the question we face on our deathbed), to hold up \u201cdoctor\u201d or a \u201clawyer\u201d as our answer, as if to say \u201cSee, who I am is this occupation!\u201d \u00a0We <a title=\"Quick, Label Me!\" href=\"https:\/\/www.patheos.com\/blogs\/badcatholic\/2013\/05\/quick-label-me.html\" class=\" decorated-link\" target=\"_blank\">pursue labels to this same end<\/a>, to avoid the question of whether we have met our existential obligation. If we\u00a0<em>are<\/em>\u00a0a liberal or conservative or traditionalist or a radical then \u201cwho we are\u201d has been happily confused with \u201cthings we do.\u201d Or we may try to avoid the obligation entirely by annihilating the parts of ourselves that feel this obligation most strongly \u2014 our sense of shame, our desire to know the truth, <a title=\"Modesty is Honesty\" href=\"https:\/\/www.patheos.com\/blogs\/badcatholic\/2013\/06\/modesty-is-honesty.html\" class=\" decorated-link\" target=\"_blank\">our desire for modesty<\/a>, etc. We may pursue a life of fame or wealth so as to build our identity within a puffed-up sense of prestige. Really, there\u2019s no end to human mediocrity, to our unflagging efforts at sidestepping the ultimate obligation of human existence \u2014 to become ourselves.<\/p>\n<p>This was Kierkegaard\u2019s thesis in <em>The Sickness Unto Death<\/em>, that despair is not being the self who we are, that is, not being ourselves. Whether we are aware that we are not being ourselves is irrelevant \u2014 it is still despair. This is why Typhoon\u2019s lyrics are so unflinchingly dark. They are filled with an awareness of despair. They are aware that we pile up thing upon thing to create some semblance of complete existence, and thereby never fulfill the most obvious project of human existence \u2014 to become who we are. This is most apparent in the song \u2014 you guessed it \u2014 \u201cThe Sickness Unto Death,\u201d which it takes its name from Kierkegaard\u2019s famous work of existential psychology:<\/p>\n<iframe loading=\"lazy\" title=\"The Sickness Unto Death - Typhoon\" width=\"500\" height=\"375\" src=\"https:\/\/www.youtube.com\/embed\/VMCrXYz4HDE?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<p style=\"padding-left: 60px;\"><em>You tried so hard to make people remember you for something you were not,<\/em><br>\n<em> and if they so remember you then something else will certainly get forgotten.<\/em><\/p>\n<p style=\"padding-left: 60px;\"><em>Life is for the living<\/em><br>\n<em> I\u2019ve heard tell that it is why we are young<\/em><br>\n<em> in the morning sun<\/em><br>\n<em> you take every year as it comes<\/em><br>\n<em> but when your life is over<\/em><br>\n<em> all those years fold up like an accordion<\/em><br>\n<em> they collapse just like a broken lung.<\/em><\/p>\n<p style=\"padding-left: 60px;\"><em>Now I\u2019ve only got one organ left and this old bag of bones it is failing me<\/em><br>\n<em> I try to tell people that I\u2019m dying only they don\u2019t believe me.<\/em><br>\n<em> They say we\u2019re all dying, that we\u2019re all dying<\/em><br>\n<em> but if you are dying, why aren\u2019t you scared?<\/em><br>\n<em> Why aren\u2019t you scared,<\/em><br>\n<em> like I\u2019m scared?<\/em><\/p>\n<p style=\"padding-left: 60px;\"><em>I read somewhere that when you face eternity<\/em><br>\n<em> you face it alone<\/em><br>\n<em> not matter what you thought<\/em><br>\n<em> or what you had<\/em><br>\n<em> or you had not<\/em><br>\n<em> unless you put yourself in God<\/em><br>\n<em> but tell me God, O where did you go?<\/em><\/p>\n<p>Really, I never would have thought it possible to slip this work into a song, but with Typhoon, all things are possible.<\/p>\n<p>To call despair by its name is a rejection of despair, and the rejection of despair is hope, and Typhoon\u2019s music is ultimately and explosively hopeful. Their song, \u201cThe Sickness Unto Death,\u201d ending with the repetition \u201cEternity will smile on me,\u201d gives way into \u201cThe Honest Truth,\u201d in which we are given so much goodness that I can\u2019t help but shuffle them awkwardly\u00a0into <a title=\"Typhoon and the Goodness Revolution\" href=\"https:\/\/www.patheos.com\/blogs\/badcatholic\/2013\/08\/typhoon-and-the-goodness-revolution.html\" class=\" decorated-link\" target=\"_blank\">the ethicists<\/a>, though they look odd next to The Avett Brothers. Their song \u201cThe Honest Truth\u201d\u00a0begins where \u201cThe Sickness Unto Death\u201d ends, with the repetition of \u201ceternity will smile on me,\u201d establishing itself as Morton\u2019s answer to the previously raised angst over <em>how<\/em>\u00a0he can possibly reject despair and become the self he is. The answer is unabashedly Kierkegaardian\u2026<\/p>\n<p style=\"padding-left: 60px;\"><em>Be kind to all of your neighbors<\/em><br>\n<em> \u2018cuz they\u2019re just like you\u2026<\/em><br>\n<em> and you\u2019re nothing special<\/em><br>\n<em> unless they are too.<\/em><\/p>\n<p>\u2026as a wonderful reference to his religious work,\u00a0<em>Works of Love<\/em>. But more than this, Morton tells us \u201cYou\u2019re gonna piss and moan \/ You let the devil in your home.\u201d This archaic idea of demon expulsion is even better expressed in their music video, in which Morton goes after a basement dwelling belzebub with a baseball bat.<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/80\/2013\/08\/pissandmoan.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-3508\" title=\"pissandmoan\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/80\/2013\/08\/pissandmoan.jpg\" alt=\"\" width=\"533\" height=\"578\"><\/a><\/p>\n<p>But damn it, Satan slaying is <em>precisely<\/em> the answer to the problem of being who we are. When the Disney Channel tells us to \u201cbe ourselves,\u201d it neuters and declaws the issue, making the superhuman effort to puncture the malaise of despair a mere matter of whim-following, of a fashionable non-conformity and individualism. In short, our current culture\u2019s grave instruction to \u201cjust be yourself\u201d removes the act of \u201cbeing yourself\u201d from the moral sphere and places it in the emotive sphere. What they really mean is be what\u00a0<em>feels<\/em>\u00a0like being yourself. What Kierkegaard makes clear, and what the new ethicists seem to be dancing around every time they write, is that being yourself and being good are\u00a0synonymous. Now I risk myself here. This is not an expressed \u201cconclusion\u201d in Morton\u2019s lyrics. Nevertheless, I believe it is the only possible conclusion.<\/p>\n<p>Doing good is doing what is proper, what <em>fits<\/em> us, not just emotively, but ontologically. This is, after all, our basic experience of \u201cdoing the right thing,\u201d that it is proper and appropriate to ourselves (and our neighbors who are \u201cjust like\u201d us). Now if doing good is doing what is proper for us to do, it follows that in the act of doing good we become who we properly are, revealed to ourselves in truth. Consider a shoddy analogy. If what is proper to art is that it exist beautifully, for its own sake, then art that exists solely for use \u2014 like pornography \u2014 is not truly art. Only by \u201cdoing\u201d what is proper to itself is a thing revealed as being what it is. Pornography is nude art in despair. Sinfulness is a human being in despair. Only by doing the good \u2014 what is (ontologically) proper \u2014 do we become who we are.<\/p>\n<p>This, remember, is how the desire to be ourselves is experienced, as a moral imperative which says we\u00a0<em>ought<\/em>\u00a0to be ourselves. When we do what we\u00a0<em>ought<\/em>, we are doing what is right \u2014 what is good. It is good to be ourselves, and I believe that we could \u2014 in this instance \u2014 say<em> to be yourself is to be good<\/em>, and all else illusion. Charles Taylor says that we give our identity, our answer to the question \u201cwho are you,\u201d by expressing the\u00a0<em>good<\/em>\u00a0to which we are oriented. Who we are is revealed by our relation to the good.<\/p>\n<p>What\u2019s needed to \u201cface eternity\u201d and to be who we are in all authenticity is not a following of our whims and urges, which is the essence of popular music, but to piss, moan and\u00a0expunge\u00a0the devil from our home with a bat, which is the essence of Typhoon. What\u2019s needed is the end of sin. This, again, is present in the Kierkegaard that Morton references, when he says that despair is just another name for\u00a0<em>sin<\/em>. To be good is to reject sin, and sin is despair, and despair is not being yourself, and thus to be good is to reject all false selves, all sinful selves \u2014 all those parts that pretend to be the whole of us \u2014 in favor of the self that you truly are \u2014 and this is being good. Being good is the answer to despair.<\/p>\n<p>I need to listen to Typhoon\u2019s new album a hundred more times before I fit it into this overwrought analysis, but I cannot help but believe that this desire to be good, so complexly presented throughout the albums \u201cHunger and Thirst\u201d and \u201cA New Kind of House,\u201d recieves its best and most idiotic expression in the album \u201cWhite Lighter\u201d:<\/p>\n<p style=\"padding-left: 60px;\"><em>I will be good though my body be broken!<\/em><br>\n<em> I will be good though my body be broken!<\/em><br>\n<em> I will be good, may I want for nothing at all.<\/em><\/p>\n<p><a href=\"http:\/\/www.npr.org\/2013\/08\/06\/207905137\/first-listen-typhoon-white-lighter\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Their new album is available for streaming on NPR<\/a>, and all of you should buy it, twice, in lieu of just sending these people checks.<\/p>\n<iframe loading=\"lazy\" title=\"Typhoon - The Honest Truth [Official Music Video]\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/Q5I19hNzDgs?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>All I really want to do with my life is convince you that the indie-rock group Typhoon are a) awesome and b) channeling the philosophy of Soren Kierkegaard, but to do this I first have to explain humanity\u2019s desire for goodness and the concept of despair. It\u2019s an odd route round, but what else are [&hellip;]<\/p>\n","protected":false},"author":121,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-3497","post","type-post","status-publish","format-standard","hentry","category-beauty"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>How Not to Despair or A Kierkegaardian Analysis of Typhoon<\/title>\n<meta name=\"description\" content=\"All I really want to do with my life is convince you that the indie-rock group Typhoon are a) awesome and b) channeling the philosophy of Soren\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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