{"id":4656,"date":"2015-07-14T12:24:11","date_gmt":"2015-07-14T16:24:11","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/badcatholic\/?p=4656"},"modified":"2015-07-14T13:13:09","modified_gmt":"2015-07-14T17:13:09","slug":"towards-a-theology-of-indie-rock","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/badcatholic\/2015\/07\/towards-a-theology-of-indie-rock.html","title":{"rendered":"Towards a Theology of Indie Rock"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>Indie-rock [1] musicians have a wonderfully strange fascination with the Church. I don\u2019t mean to dunk them all in baptismal water \u2014 their overt flirtation with The\u00a0Holy Catholic Faith\u00a0ranges from \u201cstrained,\u201d to \u201cprofound,\u201d to \u201cdon\u2019t sing that in front of my Italian mother, you blaspheming ass.\u201d But it\u2019s a puzzle worth puzzling over. Take Florence + The Machine.<\/p>\n<figure style=\"width: 540px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/www.youtube.com\/watch?v=xEMSJf723BI\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/40.media.tumblr.com\/b98c864429a35e537e5ab84e291bcc18\/tumblr_inline_nlqm3cZGVJ1r2g06t_500.png\" alt=\"\" width=\"540\" height=\"230\"><\/a><figcaption class=\"wp-caption-text\">Scene from \u201cSt. Jude\u201d by Florence + The Machine<\/figcaption><\/figure>\n<p>Her new album, <em>How Big, How Blue, How Beautiful,\u00a0<\/em>wrestles with terror of\u00a0freedom after the slavery of an erotic love. She takes the John-of-the-Cross style imagery apparent in earlier songs like \u201c<a href=\"https:\/\/www.youtube.com\/watch?v=2EIeUlvHAiM\" target=\"_blank\" class=\" decorated-link\" rel=\"nofollow\">Cosmic Love<\/a>\u201d and runs with it, to the point that it\u2019s difficult to find songs that <em>aren\u2019t<\/em> dripping with catholicity. St. Jude shows up. \u201c<a href=\"https:\/\/www.youtube.com\/watch?v=-dhpYT37krc\" target=\"_blank\" class=\" decorated-link\" rel=\"nofollow\">Various storms and saints<\/a>\u201d are \u201cpraying in the street.\u201d \u201cCrucifixes and Hollywood signs\u201d litter apocalyptic landscapes, and the Mother of God is a pervasive presence, both in the prayer\/scream \u201c<a href=\"https:\/\/www.youtube.com\/watch?v=ZB9f50C05mY\" target=\"_blank\" class=\" decorated-link\" rel=\"nofollow\">Mother<\/a>, make me \/ Make me a song so sweet \/ Heaven trembles, fallen at our feet\u201d and in the song \u201cQueen of Peace,\u201d which gives an account of the Passion happy-go-lucky Christianity could certainly give an ear to:<\/p>\n<p style=\"padding-left: 30px;\">Oh, the king<br>\nGone mad within his suffering<br>\nCalled out for relief<br>\nSomeone cure him of his grief<\/p>\n<p style=\"padding-left: 30px;\">His only son<br>\nCut down, but the battle won<br>\nOh, what is it worth<br>\nWhen all that\u2019s left is hurt<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignleft\" src=\"https:\/\/thecatholiccatalogue.com\/wp-content\/uploads\/2015\/04\/sufjanstevenswings1.jpg\" alt=\"\" width=\"312\" height=\"208\">Sufjan Stevens has his <a href=\"http:\/\/augustinecollective.org\/augustine\/sacramental-complications-sufjan-stevens-casimir-pulaski-day\" target=\"_blank\" class=\" decorated-link\" rel=\"nofollow\">sacramental moments<\/a>. Shakey Graves\u2019 <a href=\"https:\/\/www.youtube.com\/watch?v=k8j-IkoNFCY\" target=\"_blank\" class=\" decorated-link\" rel=\"nofollow\">latest album<\/a> addresses the whole thing rather directly: \u201cYou went where no one would follow \/ so I hid in the mud of my Catholic blood \/ and let that minute hand face towards tomorrow.\u201d Coldplay takes the \u201c<span style=\"color: #222222;\">missionaries in a foreign field\u201d<\/span>\u00a0as their model. The Shins\u2019 corpus is speckled with the stuff, as\u00a0in their song \u201c<a href=\"https:\/\/www.youtube.com\/watch?v=jqYMRcnLU0o\" target=\"_blank\" class=\" decorated-link\" rel=\"nofollow\">Saint Simon<\/a>\u201c, where we bemoan that \u201cthough the saints of us \/ divine in ancient fading lines \/ their sentiment is just as hard to pluck from the vine\u201d and rejoice that \u201cMercy\u2019s eyes are blue \/ when she places them in front of you \/ nothing holds a Roman Candle to \/ the sudden warmth you feel inside.\u201d<\/p>\n<p>Death Cab for Cutie devote a few songs every album to wrestle with the faith they, generally speaking, seem to reject \u2014 from <a href=\"https:\/\/www.youtube.com\/watch?v=aoR0mGq_z2I\" target=\"_blank\" class=\" decorated-link\" rel=\"nofollow\">that well known criticism<\/a> \u201cCatholic school\/ vicious as Roman rule \/ I got my knuckles bruised \/ by a lady in black\u201d to the lesser known \u201c<a href=\"https:\/\/www.youtube.com\/watch?v=r73MxE3d6wQ\" target=\"_blank\" class=\" decorated-link\" rel=\"nofollow\">Saint Peter\u2019s Cathedral<\/a>\u201d from their album <em>Codes &amp; Keys<\/em>:<\/p>\n<p style=\"padding-left: 30px;\">At Saint Peter\u2019s Cathedral<br>\nThere is stained glass,<br>\nthere\u2019s a steeple<br>\nthat is reaching<br>\nup towards the heavens,<br>\nsuch ambition never failing<br>\nto amaze me.<\/p>\n<p style=\"padding-left: 30px;\">It\u2019s either quite a master plan<br>\nor just chemicals that help us understand<br>\nthat when our hearts stop ticking<br>\nthis is the end<br>\nthere\u2019s nothing past this.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignright\" src=\"https:\/\/s-media-cache-ak0.pinimg.com\/236x\/02\/da\/e0\/02dae05bcb14b9d757d9f875ef16e882.jpg\" alt=\"\" width=\"236\" height=\"345\">It\u2019s clear enough that the use of Catholic iconography doesn\u2019t always amount to belief. Mewithoutyou are the kings of aesthetic Catholicism. Their\u2019s is an ADHD-riddled, Wasteland-esque\u00a0delight in the Holy Faith as a source of images, oblique references, and wild metaphors \u2014 though not without enough moments of earnestness to make the listener wonder whether this stuff is more than a stockpile of poetry. Their new album \u2014 <em>Pale Horses<\/em> \u2014 includes (besides<a href=\"https:\/\/www.youtube.com\/watch?v=wb9nEWu-0QQ\" target=\"_blank\" class=\" decorated-link\" rel=\"nofollow\"> the coolest appropriation of \u201cLeaning on the Everlasting Arms<\/a>\u201d I\u2019ve ever heard) the (incredibly wise) lyric \u201cthis is not the first time God has died\u201d and the (totally understandable) fear: \u201cAre you a God, and shall your grace grow weary of your saints?\u201d And I don\u2019t really think this is a recent trend: Pond\u2019s 1997 album <em>Rock Collection<\/em>, which deserves some kind of medal for meticulously calculated weirdness, revolves around narrative descriptions of a simultaneously badass and frightening Catholic girl, who\u2019d \u201c<a href=\"https:\/\/www.youtube.com\/watch?v=IiPyXPnKH_U\" target=\"_blank\" class=\" decorated-link\" rel=\"nofollow\">make a great nun<\/a>,\u201d whose \u201cfingers twist beads, wringing out the prayers from rosaries and medals that she wears,\u201d who, \u201cWith St. Christopher on the dash \/ is safe from any crash \/ at least she believes. \/ What she doesn\u2019t realize \/ is that he\u2019s been decanonized by the Church.\u201d (He\u2019s been nothing of the sort.)<\/p>\n<p>Protestantism has little love-relation with the weird world of rock n\u2019 roll. Perhaps the latter is still salty about being condemned to Hell for cranking the overdrive past \u201c4\u201d and singing about sex. But the usual rock reference to a general Protestant Christianity goes no further than the light irony of Ben Folds\u2019 \u201cJesusland\u201d, or the similar culturally-critical stuff of, say, As Tall As Lion\u2019s \u201c<a href=\"https:\/\/www.youtube.com\/watch?v=r2eptJ8SU9Q\" target=\"_blank\" class=\" decorated-link\" rel=\"nofollow\">In Case of Rapture<\/a>\u201d.<\/p>\n<iframe loading=\"lazy\" title=\"Ben Folds - Jesusland (Video)\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/7F5-UdF-dXE?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<p>I\u2019m open to correction, and more than ready to dance to a dark, embattled groove wrestling with the finer points of Presbyterianism, but so far all I\u2019m hearing is bloody statues, Eucharistic hosts, and cathedrals. Catholicism seems to have become a kind of reference point even for unbelief, a belief with the sustenance to really take the fist of a polemic or the stab of rejection. This seems clearer when we try to imagine Death Cab bravely rejecting non-denominational doctrines. But rather than list up the references, I\u2019d like to propose a link, one that dives a little deeper than \u201cCatholicism has pretty pictures, and artists like pretty pictures\u201d \u2014 though damn, is it true.<\/p>\n<p><strong>The Similarity Between Jesus and Singer-Songwriters<\/strong><\/p>\n<p>American-style <a href='https:\/\/www.patheos.com\/library\/buddhism' target='_blank'>Buddhism<\/a>, while it often forms the vaguely-adhered-to doctrine of contemporary musicians, rarely makes it into the content of a song. Buddhism stresses a detachment from strife, a rising-above the passions and heartaches of life, in order to be supremely unaffected by suffering. One can hear the ideals of Buddhism in their monastic mantra \u2014 single, sustained, unified, eternity-tinged notes, without words, without content, and \u2014 it seems \u2014 without end. Indie-rock, for its part, is characterized by its frenetic drive for meaning in apparent meaninglessness, by its lyrical swoop into the purple heart of the broken, sorrowful, mundane, horrible, nonsensical, uncontrollable, passionate and despairing parts of life. If <a href='https:\/\/www.patheos.com\/library\/buddhism' target='_blank'>Buddhist<\/a> chant seeks to transcend suffering, indie-rock seeks to become it. If the sound of Buddhist chant is ontological, purporting to achieve a unity of all things, then indie-rock is christological, purporting to take \u2014 in voice, in sound, in lyric \u2014 the very character of the ache it sings.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignleft\" src=\"https:\/\/www.fuelfriendsblog.com\/wp-content\/uploads\/2011\/03\/typhoon-449x254.jpg\" alt=\"\" width=\"430\" height=\"243\">When Mumford cries \u201cI really f*cked up this time,\u201d and we hear that, yes, he really did; when Kyle Morton of <a title=\"How Not to Despair or A Kierkegaardian Analysis of Typhoon\" href=\"https:\/\/www.patheos.com\/blogs\/badcatholic\/2013\/08\/how-not-to-despair-or-a-kierkegaardian-analysis-of-typhoon.html\" target=\"_blank\" class=\" decorated-link\">Typhoon<\/a> screams \u201cI will be good though my body be broken,\u201d and his voice takes on the very quality of a wrenching strive towards \u201cbeing good\u201d \u2014 here we see the basic movement of the Christ being lived out an aesthetic level. Christ \u201cbecomes sin.\u201d He preaches no doctrine of transcendence. His doctrine is the Cross, a radical act of becoming the suffering he seeks to save us from. He offers no sideline advice, but enters into the losing game of humanity \u2014 to lose with us. The difference between him and every \u201creligious teacher\u201d is that a religious teacher can tell us the truth <i>about<\/i> sin and suffering, but only Christ can<i> become<\/i> the sin and suffering of all of humanity; can marry a broken, sorrowful existence.<\/p>\n<p>The singer-songwriter becomes pain, becomes longing, becomes heartache, lives it out in the infinitely flexible possibilities of the human voice. This is the strength and the weakness of the indie-rock voice in comparison with the operatic. The former is <i>expected<\/i> to break, to scream, to growl, to moan, to grunt, to stutter, to really and personally \u201ctake on\u201d the content of the song, whereas the classically-understood voice thrives precisely in maintaining a form of technical proficiency throughout the various emotions \u2014 never, in its mighty range of expression, really <i>becoming<\/i> a scream.<\/p>\n<p>But it is not enough that a rock musician becomes suffering. He could scream out of his window and achieve the same effect. It\u00a0must be redemptive. Suffering sung is suffering that has been separated from the singer\u2019s life and given a new life as an object apart from him and the turmoil with which he lives it. As song, the ugly, lonely, unbearable fact of suffering is made beautiful, bearable, and a gift for all who hear it. It dies as a presently-lived heartache and rises to new life as an aesthetic object \u2014 a heartache observable, enjoyable, saved. And may we not say that the greater the pain, the greater the possibility for an incredible song? Is this not a law of songwriting \u2014 the hotter the longing, the deeper the satisfaction with which we hear the unbearable made bearable, and the sorrow made sweet? But this too is a christological principle \u2014 the Church calls the sin of mankind a \u201chappy fault\u201d because it \u201cwon for us so great a redeemer.\u201d Where sin abounds, grace abounds the more. Christ\u2019s redemption is all the\u00a0more glorious for our misery.<\/p>\n<p>To put all this in summary: The songwriter imitates on an aesthetic level what Christ achieves on the level of reality. He becomes the suffering he sings, and in doing so kills his suffering as suffering, resurrecting it\u00a0as song, in a new birth which can be participated in by his audience. So its not entirely surprising to me that an aesthetically christological craft finds it home in the images of a really christological Church. Whether they\u2019ll make the leap from the aesthetic to the religious \u2014 from momentary redemption to eternal redemption \u2014 is really up to them.<\/p>\n<p><em>[1] Like pornography, I know indie-rock when I see it. The name is not descriptive (it only means making music independently of a record label, which is not true of most of the bands referenced here), it just serves as a placeholder for that alternative, confessional, emotional songwriting we all recognize as being something. I mean it however The Killers mean it in their song \u201cIndie Rock n\u2019 Roll\u201d. \u00a0<\/em><\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>Indie-rock [1] musicians have a wonderfully strange fascination with the Church. I don\u2019t mean to dunk them all in baptismal water \u2014 their overt flirtation with The\u00a0Holy Catholic Faith\u00a0ranges from \u201cstrained,\u201d to \u201cprofound,\u201d to \u201cdon\u2019t sing that in front of my Italian mother, you blaspheming ass.\u201d But it\u2019s a puzzle worth puzzling over. Take Florence [&hellip;]<\/p>\n","protected":false},"author":121,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[81],"tags":[],"class_list":["post-4656","post","type-post","status-publish","format-standard","hentry","category-music-2"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Towards a Theology of Indie Rock<\/title>\n<meta name=\"description\" content=\"Indie-rock musicians have a wonderfully strange fascination with the Church. 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