{"id":18852,"date":"2017-12-02T01:00:54","date_gmt":"2017-12-02T06:00:54","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/bibleandculture\/?p=18852"},"modified":"2017-11-09T22:02:34","modified_gmt":"2017-11-10T03:02:34","slug":"reading-paul-reformers-part-seventeen","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/bibleandculture\/2017\/12\/02\/reading-paul-reformers-part-seventeen\/","title":{"rendered":"Reading Paul with the Reformers&#8211; Part Seventeen"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/55\/2017\/11\/51Rh9TmwjnL.jpg\" rel=\"attachment wp-att-18796\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/55\/2017\/11\/51Rh9TmwjnL.jpg\" alt=\"51Rh9TmwjnL\" width=\"333\" height=\"500\" class=\"aligncenter size-full wp-image-18796\"><\/a><\/p>\n<p>Ben.  Union with Christ seems to be a huge theological concept for all three Reformers, one that sometimes seems to threaten to swallow up other aspects of Christology, and theology in general not to mention the theology of the sacraments.  Since medieval theology also had such a concept of union with God in various ways, why is this such a big emphasis for the Reformers?   <\/p>\n<p>Stephen.  Their intention was never to oppose tradition just because it is tradition but to object to what they regarded as unbiblical. I don\u2019t think there is a tension between the Reformers distancing themselves from medieval theology in many important respects but retaining a strong emphasis on union with Christ, which they regard as a central biblical concept. In fact, although it is understood in a variety of ways, union with Christ seems to me pretty much a universal and central part of the Christian tradition prior to the modern world. It\u2019s only after the Enlightenment that forms of Christianity arise in which it is less central.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>Ben. Union with Christ seems to be a huge theological concept for all three Reformers, one that sometimes seems to threaten to swallow up other aspects of Christology, and theology in general not to mention the theology of the sacraments. Since medieval theology also had such a concept of union with God in various ways, [&hellip;]<\/p>\n","protected":false},"author":91,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-18852","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Reading Paul with the Reformers-- Part Seventeen<\/title>\n<meta name=\"description\" content=\"Ben. Union with Christ seems to be a huge theological concept for all three Reformers, one that sometimes seems to threaten to swallow up other aspects of\" \/>\n<meta name=\"robots\" content=\"noindex, follow\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Reading Paul with the Reformers-- Part Seventeen\" \/>\n<meta property=\"og:description\" content=\"Ben. Union with Christ seems to be a huge theological concept for all three Reformers, one that sometimes seems to threaten to swallow up other aspects of\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/bibleandculture\/2017\/12\/02\/reading-paul-reformers-part-seventeen\/\" \/>\n<meta property=\"og:site_name\" content=\"The Bible and Culture\" \/>\n<meta property=\"article:published_time\" content=\"2017-12-02T06:00:54+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2017-11-10T03:02:34+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/wp.production.patheos.com\/blogs\/bibleandculture\/files\/2017\/11\/51Rh9TmwjnL.jpg\" \/>\n<meta name=\"author\" content=\"Ben Witherington\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Ben Witherington\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/bibleandculture\/2017\/12\/02\/reading-paul-reformers-part-seventeen\/\",\"url\":\"https:\/\/www.patheos.com\/blogs\/bibleandculture\/2017\/12\/02\/reading-paul-reformers-part-seventeen\/\",\"name\":\"Reading Paul with the Reformers-- Part Seventeen\",\"isPartOf\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/bibleandculture\/#website\"},\"datePublished\":\"2017-12-02T06:00:54+00:00\",\"dateModified\":\"2017-11-10T03:02:34+00:00\",\"author\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/bibleandculture\/#\/schema\/person\/67da39aff728f9d015878d198839df4b\"},\"description\":\"Ben. 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