Confronting OT Controversies-- Part Thirty-Two<\/title>\n<meta name=\"description\" content=\"Q. In your last main chapter, you focus on the fact that the story of Sodom and Gomorrah is not in the main about homosexuality but rather about\" \/>\n<meta name=\"robots\" content=\"noindex, follow\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Confronting OT Controversies-- Part Thirty-Two\" \/>\n<meta property=\"og:description\" content=\"Q. 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{"id":29665,"date":"2019-05-08T01:30:28","date_gmt":"2019-05-08T05:30:28","guid":{"rendered":"https:\/\/admin.patheos.com\/blogs\/bibleandculture\/?p=29665"},"modified":"2019-03-15T10:34:28","modified_gmt":"2019-03-15T14:34:28","slug":"confronting-ot-controversies-part-thirty-two","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/bibleandculture\/2019\/05\/08\/confronting-ot-controversies-part-thirty-two\/","title":{"rendered":"Confronting OT Controversies– Part Thirty-Two"},"content":{"rendered":"\n<\/head>

$\"\"$ <\/a><\/p>\n

A. Yes, he does and I think I mention Jude briefly (or should have!). But then the question is what is the nature of the perversion. After all there is a whole list of possibilities, probably all intended) including gang rape. My point in the book is not that the same-sex activity is not an issue there, but that there are so many things going wrong that you can\u2019t say that it is only about same-sex activity.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"