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{"id":38530,"date":"2021-02-13T01:46:49","date_gmt":"2021-02-13T06:46:49","guid":{"rendered":"https:\/\/admin.patheos.com\/blogs\/bibleandculture\/?p=38530"},"modified":"2021-01-07T16:49:43","modified_gmt":"2021-01-07T21:49:43","slug":"walter-moberlys-the-god-of-the-old-testament-part-eight","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/bibleandculture\/2021\/02\/13\/walter-moberlys-the-god-of-the-old-testament-part-eight\/","title":{"rendered":"Walter Moberly’s The God of the Old Testament– Part Eight"},"content":{"rendered":"\n<\/head>

$\"\"$ <\/a><\/p>\n

A. Yes. In this book I don\u2019t do more than note that Proverbs does not address where folly comes from in a world made in wisdom, any more than the Prologue of John\u2019s Gospel addresses whence comes the darkness in a world made through the Word who shines in the darkness. The biblical writers are more concerned to address sin and evil as living challenges than to theorize about them. But \u201csin\u201d is one way of depicting human nature as out of tune with reality.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"