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{"id":38574,"date":"2021-02-19T01:03:31","date_gmt":"2021-02-19T06:03:31","guid":{"rendered":"https:\/\/admin.patheos.com\/blogs\/bibleandculture\/?p=38574"},"modified":"2021-01-07T17:05:30","modified_gmt":"2021-01-07T22:05:30","slug":"walter-moberlys-the-god-of-the-old-testament-part-thirteen","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/bibleandculture\/2021\/02\/19\/walter-moberlys-the-god-of-the-old-testament-part-thirteen\/","title":{"rendered":"Walter Moberly’s The God of the Old Testament– Part Thirteen"},"content":{"rendered":"\n<\/head>

$\"\"$ <\/a><\/p>\n

A. I don\u2019t think that respecting the Jewish dimensions of our Christian understanding of God and resisting anti-Semitism require use of the form \u201cYahweh\u201d. After all, observant Jews resist the use of this name as a matter of halakhic principle, and consistently use reverential alternatives. Let\u2019s respect Jewishness by following the Jewish lead!<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"