![\"\"](\"https:\/\/wp.patheos.com\/blogs\/sites\/55\/2011\/01\/Colo-009-168x300.jpg\" "\\"Colo")
<\/a> (Continuation of the Review of Tonstad\u2019s book on the sabbath)<\/p>\nAs is well known, Paul connects the new covenant with the Abrahamic covenant, in distinction from the Mosaic covenant, and thus it becomes important for Tonstad that somehow he connect Abraham to Sabbath observance and the Sabbath commandment.\u00a0 His attempt to do this is weak, because the most he can muster is the fact that Abraham is said to keep some commandments of God, though there is no evidence whatsoever that he kept the Sabbath.\u00a0 It is entirely an argument from silence to suggest Abraham was a sabbatarian, and indeed Paul\u2019s distinctions between the Abraham and Mosaic covenants should have warned us against such a reading of the Abraham story.<\/p>\n
To a real extent, a person\u2019s theology of rest is going to be determined or affected at least,\u00a0 by their theology of work.\u00a0 If work is seen as a curse, then rest is seen as an inherent blessing, and so the two are viewed as reciprocal.\u00a0 But there is a problem with this whole perspective as I have shown in a different context (see my new book Work:\u00a0 A Kingdom Perspective <\/span> and also the previous book in this series We Have Seen his Glory. A Kingdom Perspective on Worship <\/span> (both by Eerdmans).\u00a0 The problem is twofold: 1) worship is not necessarily the same thing as rest, and 2) work is not a curse.\u00a0 The inauguration of the Sabbath day (Exod. 16) is an attempt to get Israel to once more focus on the worship of the one true God after years when there had been nothing but slavery and work.\u00a0 With freedom came the opportunity and obligation to worship, and God set up for them a weekly practice which involved rest from other activities, but not from worshipping God.\u00a0 Tonstad makes much of the fact that the Exodus 16 text says that God remembered his promises to Abraham.\u00a0 Indeed, he did, but he did not promise Abraham, Isaac, or Jacob a Sabbath observance, nor is there any hint they observed such a day in Genesis.\u00a0 He promised them a relationship,\u00a0 a homeland, descendants, and some freedom from oppression.\u00a0 Now we learn in Exodus 16 that the most important part of the freedom was freedom to continue cultivating that deep relationship with God,\u00a0 freedom to worship and Exod. 19.4 says that God had not merely delivered Israel but \u2018brought you to myself\u2019.\u00a0\u00a0 The real goal was more a promised relationship than a promised land.\u00a0 Or better said it was both with the emphasis on the promised ongoing relationship.<\/p>\nClose examination of Exodus 31.13-17\u00a0 reveals that the Sabbath pattern is a sign between God and Israel, a perpetual covenant between God and Israel, a reminder that it is God who hallows and sanctifies things, including his own people.\u00a0\u00a0 Nothing is said or suggested here about such a covenant with humankind in general, or that God had made such a covenant with all of humankind before the Exodus Sinai events.\u00a0 Remembering the sabbatical pattern of God\u2019s creation is one thing,\u00a0 remembering a previous ordinance to observe a Sabbath by a people is another, and Exodus does not ask Israel to remember such a previous ordinance, it ask them to remember God\u2019s creation pattern, and God\u2019s covenant faithfulness with the patriarchs, a different matter.<\/p>\n
What fallen people, who endure suffering, sin, and sorrow, disease, decay and death\u00a0 need far more than rest and restoration is resurrection which makes them immune to all the effects of fallenness. And whereas the retrospective old pattern of liberation focused on a day of rest and restoration, and thereby of renewal of a personal relationship and worship,\u00a0\u00a0 what the new pattern of liberation focused on was not on the old sort of redemption, a mere freedom from,\u00a0 but\u00a0 on a new sort of redemption and salvation that enabled a freedom to.\u00a0\u00a0 Worship in light of the eschaton is not worship that makes allowances or is a response to\u00a0 the Fall with its breaking of the relationship with God.\u00a0 Worship in the light of the eschaton is worship in Spirit and in \u00a0truth whenever and wherever.\u00a0 It does not require a holy spot\u00a0 (Mt. Zion)\u00a0 nor does it require a holy day, for all days in the eschatological view are holy unto the Lord.\u00a0 Eschatological worship looks forward to not merely when we will study war no more, but when there will be no more night.\u00a0 New heaven and new earth is not a mere continuation of a sabbatical pattern, it is the completion of a new covenant with humankind, the fulfillment of the promise of Easter and the first resurrection, the raising of Jesus. \u00a0There is a reason why there is no temple in the new creation,\u00a0 and it is because there is no division between sacred and secular days, zones, places anymore, something Jesus announced in John 4 already.\u00a0 Paul foresaw all this clearly when he says that while some observe one particular day unto the Lord, others see all days as the Lord\u2019s days,\u00a0 and he thinks they are right.\u00a0 He thinks we shouldn\u2019t insist on anyone observing a Sabbath day anymore, not because he has given up on rest, restoration, or worship, but because since the resurrection of Jesus now we are looking forward to when all days are hallowed.<\/p>\n
The sabbatical pattern is a pattern for God\u2019s people in a fallen world, a world where there is night, where there is need for rest,\u00a0 where work is never done, never completely finished. It is not a pattern from or for the eschaton, where there is no night, no need for rest, and work is complete in various senses.\u00a0 The question is whether Christian worship and life should be patterned on kingdom come that is still to come, or on the original old creation pattern,\u00a0 whether Christian worship and life should be about new life, resurrection life in Christ, or the old birth, the old creation, the old creatureliness the old need for rest and restoration.\u00a0 My answer is, we are not under the old creation, old covenant mandate anymore.\u00a0 We are under a new covenant mandate and we should daily remind ourselves, \u201cif anyone is\u00a0 in Christ there is already a new creation\u201d .\u00a0 The Sabbath mandate is for those who have been born, and in particular for those in Mosaic covenant with God.\u00a0 The new creation, new worship\u00a0 mandate is for those who have been born again of water and Spirit, who live out of the future and not primarily the past who live out of the eight day\u2014 Easter morning, and not the seventh the close of the old creation work week.<\/p>\n
Were Adam and Eve, before the Fall given a commandment to keep the seventh day holy?\u00a0 Nope.\u00a0 Their only commandment was to stay away from the tree of\u00a0 the knowledge of good and evil.\u00a0\u00a0 Was toilsomeness in work due to a fallen creation said to be something inherent in the nature of work, or was it said to be part of the curse on the ground due to the Fall?\u00a0 The latter, and rest in that context becomes relief from the effects of the Fall on work,\u00a0 not part of the original creation mandate.\u00a0 (To be continued)<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"
(Continuation of the Review of Tonstad\u2019s book on the sabbath) As is well known, Paul connects the new covenant with the Abrahamic covenant, in distinction from the Mosaic covenant, and thus it becomes important for Tonstad that somehow he connect Abraham to Sabbath observance and the Sabbath commandment.\u00a0 His attempt to do this is weak, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-81","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"\n
The Case for the Christian Sabbath--- Part Two<\/title>\n<meta name=\"description\" content=\"(Continuation of the Review of Tonstad's book on the sabbath) As is well known, Paul connects the new covenant with the Abrahamic covenant, in distinction\" \/>\n<meta name=\"robots\" content=\"noindex, follow\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The Case for the Christian Sabbath--- Part Two\" \/>\n<meta property=\"og:description\" content=\"(Continuation of the Review of Tonstad's book on the sabbath) As is well known, Paul connects the new covenant with the Abrahamic covenant, in distinction\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/bibleandculture\/2011\/01\/27\/the-case-for-the-christian-sabbath-part-two\/\" \/>\n<meta property=\"og:site_name\" content=\"The Bible and Culture\" \/>\n<meta property=\"article:published_time\" 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![\"\"](\"https:\/\/wp.patheos.com\/blogs\/sites\/55\/2011\/01\/Colo-009.jpg\" "\\"Colo")
<\/a> (Continuation of the Review of Tonstad\u2019s book on the sabbath)<\/p>\n