{"id":209,"date":"2013-11-19T11:56:16","date_gmt":"2013-11-19T15:56:16","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/billykangas\/?p=209"},"modified":"2013-11-21T13:07:24","modified_gmt":"2013-11-21T17:07:24","slug":"no-father-z-you-are-the-icon-of-god","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/billykangas\/2013\/11\/no-father-z-you-are-the-icon-of-god.html","title":{"rendered":"No Father Z, we are the icon of God"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>So today on\u00a0<a href=\"http:\/\/wdtprs.com\/blog\/2013\/11\/we-praise-you-lord\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">@FatherZ \u2018s blog<\/a>\u00a0I saw an image that really disturbed me. It was a depiction of the Mass being\u00a0celebrated\u00a0\u201cad orientem\u201d (facing toward a\u00a0crucifix) contrasted with the mass being celebrated \u201cad populum\u201d (facing toward the people). It asked the\u00a0question, which makes sense? Here is the image in question.<\/p>\n<p><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/394\/2013\/11\/which-makes-sense.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright  wp-image-210\" title=\"which-makes-sense\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/394\/2013\/11\/which-makes-sense.jpg\" alt=\"\" width=\"419\" height=\"379\"><\/a><\/p>\n<p>First I have to make it clear that, although the evidence seems clear that a number of the ancient churches in Rome were constructed so that the priest would serve facing the people, I consider facing \u201cliturgical east\u201d a perfectly fine way to\u00a0celebrate Mass. It may not be the most ancient way, but it certainly has had a long history of tradition that goes back centuries. The theological idea was that the priest was facing \u201ceast\u201d towards the rising sun (an icon of the risen Christ).<\/p>\n<p><strong>This image bothered me because it seems to argue that it makes more sense to face a\u00a0<em>crucifix\u00a0<\/em>than the very body of Christ\u2026 the Church.\u00a0<\/strong><\/p>\n<p>I would argue that if we were searching for the greatest icon of Christ to venerate we could find none better than the gathered people of God.\u00a0Consider\u00a0if you will the following passages from scripture:<\/p>\n<ul>\n<li>In all of creation God chooses one form that he models after his own image; that of humanity (Genesis 1:26-27; James 3:9; 1 Corinthians 11:7). This is the justification for why murder is such an offense in\u00a0Genesis\u00a05:1.<\/li>\n<li>When God reveals the\u00a0species under which one might rightly serve and honor him,\u00a0\u00a0it is in those people who are in need of care (Proverbs 14:31).<\/li>\n<li>Jesus also offers the icon of our neighbor as the image we must serve and\u00a0venerate\u00a0(Matthew\u00a025:31-46),<\/li>\n<li>Paul claims that the Church is more than just an collections of icons of the divine, but Jesus\u00a0actual\u00a0body (1 Corinthians 12:27)<\/li>\n<li>Those who have been baptized are described as having a particular role as renewed images of God (Ephesians 4:24; Colossians \u00a03:10)<\/li>\n<\/ul>\n<p>On the other hand, can we find an example anywhere in scripture where we are called to venerate icons made by human hands. Don\u2019t get me wrong, I am all for iconography and\u00a0crucifixes. Icons are\u00a0statements\u00a0of Christology that testify that in Christ God became so tangible, so human that he could have a portrait taken, or have his form cut into wood or marble. The\u00a0crucifix\u00a0is they\u00a0proclamation\u00a0of the Gospel in a form we can touch. It teaches us that God adopted our life<strong>\u00a0in\u00a0all\u00a0of it\u2019s brokenness<\/strong>\u00a0so that we might be adopted into the family of God in all of it\u2019s fullness. However, we have to admit that the icon that God has formed of himself is human nature and the Body that he has adopted through baptism is the gathered people of God.<span style=\"font-size: 13px; line-height: 19px;\">\u00a0<\/span><\/p>\n<p>So what makes more sense? I would argue, if given the choice between a\u00a0crucifix\u00a0and the very body of Christ, it does make more sense to face the actual body of Christ\u2026 the Church.<\/p>\n<p><strong>I\u2019m not opposed to celebration in either direction, there is good theology and tradition for both but I am opposed to this kind of rationale! The main thing to keep in mind is that in the Eucharist we are united with Christ in offering a sacrifice of praise toward God. The most important thing to turn is our hearts. May we lift them up to the Lord.<\/strong><\/p>\n<p>\u00a0<\/p>\n<p><em>Note:\u00a0I feel I must now add an addendum to my original post since there seems to be some concern that some feel I have not sufficiently expressed where the true center of our worship should be. It should be on the altar itself where the wedding supper of the lamb and the sacrifice of praise are shared and offered and the body of Christ is made manifest in the Eucharist. Both ways of celebrating focus all on the altar and the Eucharist<strong>.\u00a0I am arguing against the\u00a0dichotomy\u00a0I see in the stick figure\u00a0drawing\u2026 and nothing else.<\/strong><\/em><\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>So today on\u00a0@FatherZ \u2018s blog\u00a0I saw an image that really disturbed me. It was a depiction of the Mass being\u00a0celebrated\u00a0\u201cad orientem\u201d (facing toward a\u00a0crucifix) contrasted with the mass being celebrated \u201cad populum\u201d (facing toward the people). It asked the\u00a0question, which makes sense? Here is the image in question. First I have to make it clear [&hellip;]<\/p>\n","protected":false},"author":1678,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-209","post","type-post","status-publish","format-standard","hentry","category-liturgy"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>No Father Z, we are the icon of God<\/title>\n<meta name=\"description\" content=\"So today on\u00a0@FatherZ &#039;s blog\u00a0I saw an image that really disturbed me. 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