{"id":607,"date":"2011-06-23T08:50:00","date_gmt":"2011-06-23T08:50:00","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/billykangas\/2011\/06\/feast-of-the-week-the-birth-of-john-the-baptist.html"},"modified":"2011-06-23T08:50:00","modified_gmt":"2011-06-23T08:50:00","slug":"feast-of-the-week-the-birth-of-john-the-baptist","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/billykangas\/2011\/06\/feast-of-the-week-the-birth-of-john-the-baptist.html","title":{"rendered":"Feast of The Week: The Birth of John the Baptist"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><\/p>\n<div class=\"separator\" style=\"clear: both;text-align: center\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/394\/oldfiles\/-HrNIs-VI5KM\/TG6Lom6rIZI\/AAAAAAAAAXQ\/XNzUp9BFHyc\/s1600\/Feast+of+the+week.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" border=\"0\" height=\"180\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/394\/oldfiles\/-HrNIs-VI5KM\/TG6Lom6rIZI\/AAAAAAAAAXQ\/XNzUp9BFHyc\/s400\/Feast+of+the+week.jpg\" width=\"400\"><\/a><\/div>\n<div class=\"separator\" style=\"clear: both;text-align: center\"><\/div>\n<div style=\"border-bottom-width: 0px;border-color: initial;border-left-width: 0px;border-right-width: 0px;border-style: initial;border-top-width: 0px;margin-bottom: 1.8em;margin-left: 0px;margin-right: 0px;margin-top: 0px;padding-bottom: 0px;padding-left: 0px;padding-right: 0px;padding-top: 0px;vertical-align: baseline\"><i><span class=\"Apple-style-span\" style=\"color: #333333;font-family: inherit\"><span class=\"Apple-style-span\" style=\"font-size: 12px;line-height: 1.4em\">The following is a bit by St.\u00a0<\/span><\/span><span class=\"Apple-style-span\" style=\"color: #333333;font-family: 'Helvetica Neue', Arial, Helvetica, Geneva, sans-serif\"><span class=\"Apple-style-span\" style=\"font-size: 12px;line-height: 16px\">Augustine<\/span><\/span><span class=\"Apple-style-span\" style=\"color: #333333\"><span class=\"Apple-style-span\" style=\"font-family: inherit\"><span class=\"Apple-style-span\" style=\"font-size: 12px;line-height: 1.4em\">\u00a0in\u00a0<\/span><\/span><span class=\"Apple-style-span\" style=\"font-size: 12px;line-height: 16px\">honor<\/span><span class=\"Apple-style-span\" style=\"font-family: inherit\"><span class=\"Apple-style-span\" style=\"font-size: 12px;line-height: 1.4em\">\u00a0of the\u00a0<\/span><\/span><span class=\"Apple-style-span\" style=\"font-size: 12px;line-height: 16px\">solemnity<\/span><span class=\"Apple-style-span\" style=\"font-family: inherit\"><span class=\"Apple-style-span\" style=\"font-size: 12px;line-height: 1.4em\">\u00a0of the Birth of John the Baptist, which we celebrate on Friday (<\/span><\/span><span class=\"Apple-style-span\" style=\"font-size: 12px;line-height: 16px\">tomorrow<\/span><span class=\"Apple-style-span\" style=\"font-family: inherit\"><span class=\"Apple-style-span\" style=\"font-size: 12px;line-height: 1.4em\">). This feast is\u00a0<\/span><\/span><span class=\"Apple-style-span\" style=\"font-size: 12px;line-height: 16px\">celebrated<\/span><span class=\"Apple-style-span\" style=\"font-family: inherit\"><span class=\"Apple-style-span\" style=\"font-size: 12px;line-height: 1.4em\">\u00a0on the 24th rather then the 25th which is odd to many people since the\u00a0<\/span><\/span><span class=\"Apple-style-span\" style=\"font-size: 12px;line-height: 16px\">annunciation<\/span><span class=\"Apple-style-span\" style=\"font-family: inherit\"><span class=\"Apple-style-span\" style=\"font-size: 12px;line-height: 1.4em\">\u00a0and christmas both happen on the 25th of the months that they fall in (March and December\u00a0<\/span><\/span><span class=\"Apple-style-span\" style=\"font-size: 12px;line-height: 16px\">respectively<\/span><span class=\"Apple-style-span\" style=\"font-family: inherit\"><span class=\"Apple-style-span\" style=\"font-size: 12px;line-height: 1.4em\">). The reason for this is probably because ancient ways of counting dates would count back rather then forward). Eight days before January first is Christmas, eight days before April first is the annunciation, and Eight days before July 1st is the Nativity of John the Baptist (since June only has 30 days).<\/span><\/span><\/span><\/i><\/div>\n<div style=\"border-bottom-width: 0px;border-color: initial;border-left-width: 0px;border-right-width: 0px;border-style: initial;border-top-width: 0px;margin-bottom: 1.8em;margin-left: 0px;margin-right: 0px;margin-top: 0px;padding-bottom: 0px;padding-left: 0px;padding-right: 0px;padding-top: 0px;text-align: center;vertical-align: baseline\"><span class=\"Apple-style-span\" style=\"color: #333333;font-size: large\"><span class=\"Apple-style-span\" style=\"line-height: 16px\"><b>The voice of one crying in the wilderness \u00a0<\/b><\/span><\/span><\/div>\n<div class=\"separator\" style=\"clear: both;text-align: center\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/394\/oldfiles\/-1Md0nsThciU\/TgM2bTtOWNI\/AAAAAAAAAi4\/MaU3o1pODsA\/s1600\/The-Nativity-of-Saint-John-the-Baptist-.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" border=\"0\" height=\"320\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/394\/oldfiles\/-1Md0nsThciU\/TgM2bTtOWNI\/AAAAAAAAAi4\/MaU3o1pODsA\/s320\/The-Nativity-of-Saint-John-the-Baptist-.jpg\" width=\"199\"><\/a><\/div>\n<div style=\"border-bottom-width: 0px;border-color: initial;border-left-width: 0px;border-right-width: 0px;border-style: initial;border-top-width: 0px;color: #333333;font-family: inherit;font-size: 12px;font-style: inherit;font-weight: inherit;line-height: 1.4em;margin-bottom: 1.8em;margin-left: 0px;margin-right: 0px;margin-top: 0px;padding-bottom: 0px;padding-left: 0px;padding-right: 0px;padding-top: 0px;vertical-align: baseline\">The Church observes the birth of John as a hallowed event. We have no such commemoration for any other fathers; but it is significant that we celebrate the birthdays of John and Jesus. This day cannot be passed by. And even if my explanation does not match the dignity of the feast, you may still meditate on it with great depth and profit.<\/div>\n<div style=\"border-bottom-width: 0px;border-color: initial;border-left-width: 0px;border-right-width: 0px;border-style: initial;border-top-width: 0px;color: #333333;font-family: inherit;font-size: 12px;font-style: inherit;font-weight: inherit;line-height: 1.4em;margin-bottom: 1.8em;margin-left: 0px;margin-right: 0px;margin-top: 0px;padding-bottom: 0px;padding-left: 0px;padding-right: 0px;padding-top: 0px;vertical-align: baseline\">John was born of a woman too old for childbirth; Christ was born of a youthful virgin. The news of John\u2019s birth was met with incredulity, and his father was struck dumb. Christ\u2019s birth was believed, and he was conceived through faith.<\/div>\n<div style=\"border-bottom-width: 0px;border-color: initial;border-left-width: 0px;border-right-width: 0px;border-style: initial;border-top-width: 0px;color: #333333;font-family: inherit;font-size: 12px;font-style: inherit;font-weight: inherit;line-height: 1.4em;margin-bottom: 1.8em;margin-left: 0px;margin-right: 0px;margin-top: 0px;padding-bottom: 0px;padding-left: 0px;padding-right: 0px;padding-top: 0px;vertical-align: baseline\">Such is the topic, as I have presented it, for our inquiry and discussion. But as I said before, if I lack either the time or the ability to study the implications of so profound a mystery, he who speaks within you even when I am not here will teach you better; it is he whom you contemplate with devotion, whom you have welcomed into your hearts, whose temples you have become.<\/div>\n<div style=\"border-bottom-width: 0px;border-color: initial;border-left-width: 0px;border-right-width: 0px;border-style: initial;border-top-width: 0px;color: #333333;font-family: inherit;font-size: 12px;font-style: inherit;font-weight: inherit;line-height: 1.4em;margin-bottom: 1.8em;margin-left: 0px;margin-right: 0px;margin-top: 0px;padding-bottom: 0px;padding-left: 0px;padding-right: 0px;padding-top: 0px;vertical-align: baseline\">John, then, appears as the boundary between the two testaments, the old and the new. That he is a sort of boundary, the Lord himself bears witness, when he speaks of the law and the prophets up until John the Baptist. Thus he represents times past and is the herald of the new era to come. As a representative of the past, he is born of aged parents; as a herald of the new era, he is declared to be a prophet while still in his mother\u2019s womb. For when yet unborn, he leapt in his mother\u2019s womb at the arrival of blessed Mary. In that womb he had already been designated a prophet, even before he was born; it was revealed that he was to be Christ\u2019s precursor, before they saw one another. These are divine happenings, going beyond the limits of our human frailty. Eventually he is born, he receives his name, his father\u2019s tongue is loosened. See how these events reflect reality.<\/div>\n<div style=\"border-bottom-width: 0px;border-color: initial;border-left-width: 0px;border-right-width: 0px;border-style: initial;border-top-width: 0px;color: #333333;font-family: inherit;font-size: 12px;font-style: inherit;font-weight: inherit;line-height: 1.4em;margin-bottom: 1.8em;margin-left: 0px;margin-right: 0px;margin-top: 0px;padding-bottom: 0px;padding-left: 0px;padding-right: 0px;padding-top: 0px;vertical-align: baseline\">Zechariah is silent and loses his voice until John, the precursor of the Lord, is born and restores his voice. The silence of Zechariah is nothing but the age of prophecy lying hidden, obscured, as it were, and concealed before the preaching of Christ. At John\u2019s arrival Zechariah\u2019s voice is released, and it becomes clear at the coming of the one who was foretold. The release of Zechariah\u2019s voice at the birth of John is a parallel to the rending of the veil at Christ\u2019s crucifixion. If John were announcing his own coming, Zechariah\u2019s lips would not have been opened. The tongue is loosened because a voice is born. For when John was preaching the Lord\u2019s coming he was asked: Who are you? And he replied: I am the voice of one crying in the wilderness. The voice is John, but the Lord in the beginning was the Word. John was a voice that lasted only for a time; Christ, the Word in the beginning, is eternal.<\/div>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>The following is a bit by St.\u00a0Augustine\u00a0in\u00a0honor\u00a0of the\u00a0solemnity\u00a0of the Birth of John the Baptist, which we celebrate on Friday (tomorrow). This feast is\u00a0celebrated\u00a0on the 24th rather then the 25th which is odd to many people since the\u00a0annunciation\u00a0and christmas both happen on the 25th of the months that they fall in (March and December\u00a0respectively). The reason [&hellip;]<\/p>\n","protected":false},"author":1678,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-607","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Feast of The Week: The Birth of John the Baptist<\/title>\n<meta name=\"description\" content=\"The following is a bit by St.&nbsp;Augustine&nbsp;in&nbsp;honor&nbsp;of the&nbsp;solemnity&nbsp;of the Birth of John the Baptist, which we celebrate on\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/billykangas\/2011\/06\/feast-of-the-week-the-birth-of-john-the-baptist.html\" 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