{"version":"1.0","provider_name":"Cooperative Baptist Fellowship","provider_url":"https:\/\/www.patheos.com\/blogs\/cbf","author_name":"Guest Contributor","author_url":"https:\/\/www.patheos.com\/blogs\/cbf\/author\/admin\/","title":"The Johnson Amendment and the Christian Voice in the Public Square","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"MVKVwPJCe3\"><a href=\"https:\/\/www.patheos.com\/blogs\/cbf\/2017\/05\/johnson-amendment-christian-voice-public-square\/\">The Johnson Amendment and the Christian Voice in the Public Square<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/www.patheos.com\/blogs\/cbf\/2017\/05\/johnson-amendment-christian-voice-public-square\/embed\/#?secret=MVKVwPJCe3\" width=\"600\" height=\"338\" title=\"&#8220;The Johnson Amendment and the Christian Voice in the Public Square&#8221; &#8212; Cooperative Baptist Fellowship\" data-secret=\"MVKVwPJCe3\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/* ]]> *\/\n<\/script>\n","thumbnail_url":"https:\/\/wp-media.patheos.com\/blogs\/sites\/742\/2017\/05\/Adobe-hands.jpg","thumbnail_width":200,"thumbnail_height":200,"description":"Jesus teaches that we live in a world that celebrates an ethic of fairness\u2014and eye for an eye, a tooth for a tooth, love for love, and hate for hate. But he clearly states that the prevailing ethic, while it might be sufficient for tax collectors and pagans, is insufficient for Christians. Christians are called not to uphold standards of fairness, but to be prophetic examples of what a new standard of justice might look like\u2014a standard of generosity that offers more than is expected, more than is reciprocal, and more, even, than is fair."}