{"id":30877,"date":"2013-02-21T08:00:53","date_gmt":"2013-02-21T15:00:53","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/christandpopculture\/?p=30877"},"modified":"2013-02-21T03:14:08","modified_gmt":"2013-02-21T10:14:08","slug":"humility-is-the-first-step-to-shalom-on-the-web","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/christandpopculture\/2013\/02\/humility-is-the-first-step-to-shalom-on-the-web\/","title":{"rendered":"Humility Is The First Step To &#8216;Shalom&#8217; On The Web"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>Nobody likes to admit they were wrong, that they jumped to conclusions and acted or spoke unfairly. Doing so reveals our foolishness and ignorance, and nobody likes to admit that they\u2019re those things. Combine that with the <a href=\"http:\/\/en.wikipedia.org\/wiki\/Online_disinhibition_effect\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">\u201conline disinhibition effect\u201d<\/a>\u00a0and the apparent anonymity of the Web, and humility becomes an even rarer quality online. We rarely consider that we might be wrong, that our thoughts, beliefs, and narratives may be skewed or inaccurate, especially if they\u2019re regarding a group of people with whom we have serious differences (politically, theologically, philosophically, etc.).<\/p>\n<p>Which is why\u00a0Daniel J. Solomon\u2019s recent article for <em>The Harvard Crimson<\/em>, simply titled <a href=\"http:\/\/www.thecrimson.com\/column\/the-rainbow-sign\/article\/2013\/2\/12\/orthodox-apology-solomon\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">\u201cShalom\u201d<\/a>, is such a breath of fresh air. In October 2012, Solomon had written another piece\u2014<a href=\"http:\/\/www.thecrimson.com\/article\/2012\/10\/11\/harvard-orthodox-jews\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">\u201cThe Hillel Problem\u201d<\/a>\u2014that was a scathing takedown of Orthodox Jews in the Harvard community. A few of Solomon\u2019s conclusions included:<\/p>\n<ul>\n<li>\u201cOur faith is about the only thing Reform and Conservative Jews share with the Orthodox, and what the Orthodox stand for is anathema to us.\u201d<\/li>\n<li>\u201c[T]he Orthodox busy themselves more with medieval concepts like mesirah\u2014a prohibition on ratting out Jews to secular authorities\u2014than with tikkun olam\u2014the Jewish idea of social justice.\u201d<\/li>\n<li>\u201cWhen the Ultra-Orthodox engage in the electoral process, they are rarely concerned with the welfare of the body politic; in fact, in their parochial zeal, they often hurt the communities in which they hold office.\u201d<\/li>\n<li>\u201cSome have tried to draw sharp distinctions between the East Ramapo and Williamsburg crowd and the \u2018Modern Orthodox.\u2019 Those differences are cosmetic, not ideological\u2014the Grover Norquist snarl to the Paul Ryan smile. There\u2019s nothing modern about keeping men and women separated at prayer services, or preventing women from singing Torah. There\u2019s nothing modern about embracing strict interpretations of Jewish law.\u201d<\/li>\n<\/ul>\n<p>Not surprisingly, Solomon\u2019s article generated quite a bit of controversy, if only in <a href=\"http:\/\/www.thecrimson.com\/article\/2012\/10\/11\/harvard-orthodox-jews\/#article-comments\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">the article\u2019s comments section<\/a>. Jump ahead several months, and now Solomon writes this, in \u201cShalom\u201d:<\/p>\n<blockquote><p>At the beginning of last year, I penned an\u00a0<a href=\"http:\/\/www.thecrimson.com\/article\/2012\/10\/11\/harvard-orthodox-jews\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">op-ed<\/a>\u00a0called \u201cThe Hillel Problem.\u201d The piece lambasted Orthodox Jews and their religious practices. Additionally, it derided the Reform movement for its nascent embrace of tradition. For days on end, it was the most read article on The Crimson\u2019s website, the object of pillory and plaudits.<\/p>\n<p>A few months later, I regret ever having published it. Looking back, I made facile assumptions about different streams of Judaism, conflating Reform with Conservative and Modern Orthodox with ultra-Orthodox. Depicting the Orthodox as a monolithic group, I proceeded to make grave charges against them, both explicit and implicit. I caricatured them as undemocratic, insular, medieval, threatening, and disloyal. When it comes to some ultra-Orthodox factions, these criticisms clearly hold. However, the application of these descriptions to the whole Orthodox community was fatuous, journalistically shoddy, and intellectually lazy. It also bore the mark of bigotry. It was wrong. I apologize.<\/p><\/blockquote>\n<p>What brought about his apology? Basically, he continued to spend time with the people he wrote about, and debated and discussed the concerns and questions that he had (emphasis mine):<\/p>\n<blockquote><p>Since \u201cThe Hillel Problem\u201d was published, I have had conversations about these issues with members of the Modern Orthodox community at Harvard. The people to whom I have spoken think deeply about these matters. They are by no means hardened zealots; their love of debate is as legion as any Jew\u2019s. I am not sure whether our differences can be resolved, or whether they should be. But I do know this: <strong>Dialogue is more constructive than diatribe.<\/strong><\/p><\/blockquote>\n<p>Look at that last sentence again: \u201cDialogue is more constructive than diatribe.\u201d It\u2019s so true, and yet so hard to pull off.<\/p>\n<p>Think about those you like to criticize and poke fun at, be it on your blog, via captioned photos you post on Facebook, or the links you share on Twitter. They could be liberals or conservatives, Republicans or Democrats, Christians or atheists, complementarians\u00a0or egalitarians, gun control advocates or Second Amendment\u00a0defenders, or any other group or faction. Whatever group that might be, how often do you actually converse with people from that group in real life? How much time have you spent actually getting to know those you demonize, as opposed to indulging in caricatures put forth by people on your side of the cultural divide?<\/p>\n<p>I suspect that if you did, your disagreements might not diminish. In fact, you\u00a0might even find that your disagreements grow as you gain a clearer understanding of what, exactly, they believe versus what you believe. But what you might also come away with is a newfound appreciation of them as people, neighbors, and friends\u2014as individuals lovingly created in the image of God. You might learn that, even with your disagreements on Serious and Important issues, you\u2014gasp!\u2014actually enjoy each other\u2019s company, and find them more difficult to caricature. All good things.<\/p>\n<p>You might even discover that you have some apologizing to do, and that would be a good thing, too.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>&#8220;We rarely consider that we might be wrong, that our thoughts, beliefs, and narratives may be skewed or inaccurate, especially if they&#8217;re in regards to a group of people with whom we have serious differences.&#8221;<\/p>\n","protected":false},"author":1223,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,1484],"tags":[1877,1016],"class_list":["post-30877","post","type-post","status-publish","format-standard","hentry","category-general-culture","category-ofthemoment","tag-daniel-solomon","tag-public-apologies"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Humility Is The First Step To &#039;Shalom&#039; 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