{"id":2692,"date":"2012-04-08T10:14:00","date_gmt":"2012-04-08T10:14:00","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/daffeythoughts\/2012\/04\/happy-easter-3.html"},"modified":"2012-04-08T10:14:00","modified_gmt":"2012-04-08T10:14:00","slug":"happy-easter-3","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/daffeythoughts\/2012\/04\/happy-easter-3.html","title":{"rendered":"Happy Easter!"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><div class=\"separator\" style=\"clear: both;text-align: center\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/715\/2.bp.blogspot.com\/-rCBy8SXC4mI\/T4GdOWMd5FI\/AAAAAAAAAxY\/a0UsPDwdG8g\/s1600\/Religious+on+Easter.jpg\" style=\"margin-left: 1em;margin-right: 1em\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" border=\"0\" height=\"317\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/715\/2.bp.blogspot.com\/-rCBy8SXC4mI\/T4GdOWMd5FI\/AAAAAAAAAxY\/a0UsPDwdG8g\/s400\/Religious+on+Easter.jpg\" width=\"400\"><\/a><\/div>\n<p>As we read the words of the Holy Father this Easter Sunday, may God\u2019s blessings find everyone joyful in the hope of our Salvation:<\/p>\n<p><em>\u201cDear Brothers and Sisters,<\/em><\/p>\n<p>Easter is the feast of the new creation.  Jesus is risen and dies no more.   He has opened the door to a new life, one that no longer knows illness and  death.  He has taken mankind up into God himself.  \u201cFlesh and blood cannot  inherit the kingdom of God\u201d, as Saint Paul says in the <em>First Letter to the  Corinthians<\/em> (15:50).  On the subject of Christ\u2019s resurrection and our  resurrection, the Church writer Tertullian in the third century was bold enough  to write: \u201cRest assured, flesh and blood, through Christ you have gained your  place in heaven and in the Kingdom of God\u201d (<em>CCL<\/em> II, 994).  A new  dimension has opened up for mankind.  Creation has become greater and broader.   Easter Day ushers in a new creation, but that is precisely why the Church starts  the liturgy on this day with the old creation, so that we can learn to  understand the new one aright.  At the beginning of the Liturgy of the Word on  Easter night, then, comes the account of the creation of the world.  Two things  are particularly important here in connection with this liturgy.  On the one  hand, creation is presented as a whole that includes the phenomenon of time.   The seven days are an image of completeness, unfolding in time.  They are  ordered towards the seventh day, the day of the freedom of all creatures for God  and for one another.  Creation is therefore directed towards the coming together  of God and his creatures; it exists so as to open up a space for the response to  God\u2019s great glory, an encounter between love and freedom.  On the other hand,  what the Church hears on Easter night is above all the first element of the  creation account: \u201cGod said, \u2018let there be light!\u2019\u201d (<em>Gen <\/em>1:3).  The  creation account begins symbolically with the creation of light.  The sun and  the moon are created only on the fourth day.  The creation account calls them  lights, set by God in the firmament of heaven.  In this way he deliberately  takes away the divine character that the great religions had assigned to them.   No, they are not gods.  They are shining bodies created by the one God.  But  they are preceded by the light through which God\u2019s glory is reflected in the  essence of the created being.<\/p>\n<p>What is the creation account saying here?  Light makes life possible.  It  makes encounter possible.  It makes communication possible.  It makes knowledge,  access to reality and to truth, possible.  And insofar as it makes knowledge  possible, it makes freedom and progress possible.  Evil hides.  Light, then, is  also an expression of the good that both is and creates brightness.  It is  daylight, which makes it possible for us to act.  To say that God created light  means that God created the world as a space for knowledge and truth, as a space  for encounter and freedom, as a space for good and for love.  Matter is  fundamentally good, being itself is good.  And evil does not come from God-made  being, rather, it comes into existence only through denial.  It is a \u201cno\u201d.<\/p>\n<p>At Easter, on the morning of the first day of the week, God said once again:  \u201cLet there be light\u201d.  The night on the Mount of Olives, the solar eclipse of  Jesus\u2019 passion and death, the night of the grave had all passed.  Now it is the  first day once again \u2013 creation is beginning anew.  \u201cLet there be light\u201d, says  God, \u201cand there was light\u201d: Jesus rises from the grave.  Life is stronger than  death.  Good is stronger than evil.  Love is stronger than hate.  Truth is  stronger than lies.  The darkness of the previous days is driven away the moment  Jesus rises from the grave and himself becomes God\u2019s pure light.  But this  applies not only to him, not only to the darkness of those days.  With the  resurrection of Jesus, light itself is created anew.  He draws all of us after  him into the new light of the resurrection and he conquers all darkness.  He is  God\u2019s new day, new for all of us.<\/p>\n<p>But how is this to come about?  How does all this affect us so that instead  of remaining word it becomes a reality that draws us in?  Through the sacrament  of baptism and the profession of faith, the Lord has built a bridge across to  us, through which the new day reaches us.  The Lord says to the newly-baptized:  <em>Fiat lux<\/em> \u2013 let there be light. God\u2019s new day \u2013 the day of  indestructible life, comes also to us.  Christ takes you by the hand.  From now  on you are held by him and walk with him into the light, into real life.  For  this reason the early Church called baptism <em>photismos<\/em> \u2013  illumination.<\/p>\n<p>Dear friends, as I conclude, I would like to add one more thought about light  and illumination.  On Easter night, the night of the new creation, the Church  presents the mystery of light using a unique and very humble symbol: the Paschal  candle.  This is a light that lives from sacrifice.  The candle shines inasmuch  as it is burnt up.  It gives light, inasmuch as it gives itself.  Thus the  Church presents most beautifully the paschal mystery of Christ, who gives  himself and so bestows the great light.  Secondly, we should remember that the  light of the candle is a fire.  Fire is the power that shapes the world, the  force of transformation.  And fire gives warmth.  Here too the mystery of Christ  is made newly visible.  Christ, the light, is fire, flame, burning up evil and  so reshaping both the world and ourselves.  \u201cWhoever is close to me is close to  the fire,\u201d as Jesus is reported by Origen to have said.  And this fire is both  heat and light: not a cold light, but one through which God\u2019s warmth and  goodness reach down to us.<\/p>\n<p>The great hymn of the Exsultet, which the deacon sings at the beginning of  the Easter liturgy, points us quite gently towards a further aspect.  It reminds  us that this object, the candle, has its origin in the work of bees.  So the  whole of creation plays its part.  In the candle, creation becomes a bearer of  light.  But in the mind of the Fathers, the candle also in some sense contains a  silent reference to the Church,.  The cooperation of the living community of  believers in the Church in some way resembles the activity of bees.  It builds  up the community of light.  So the candle serves as a summons to us to become  involved in the community of the Church, whose <em>raison d\u2019\u00eatre<\/em> is to let  the light of Christ shine upon the world.<\/p>\n<p>Let us pray to the Lord at this time that he may grant us to experience the  joy of his light; let us pray that we ourselves may become bearers of his light,  and that through the Church, Christ\u2019s radiant face may enter our world (cf.  <em>LG<\/em> 1). Amen<strong>.\u201d<\/strong><\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>As we read the words of the Holy Father this Easter Sunday, may God\u2019s blessings find everyone joyful in the hope of our Salvation: \u201cDear Brothers and Sisters, Easter is the feast of the new creation. Jesus is risen and dies no more. He has opened the door to a new life, one that no [&hellip;]<\/p>\n","protected":false},"author":2805,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2692","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Happy Easter!<\/title>\n<meta name=\"description\" content=\"As we read the words of the Holy Father this Easter Sunday, may God&#039;s blessings find everyone joyful in the hope of our Salvation:&quot;Dear Brothers and\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/daffeythoughts\/2012\/04\/happy-easter-3.html\" \/>\n<meta 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