{"id":104276,"date":"2024-03-16T13:23:57","date_gmt":"2024-03-16T19:23:57","guid":{"rendered":"https:\/\/www.patheos.com\/blogs\/danpeterson\/?p=104276"},"modified":"2024-03-18T06:16:10","modified_gmt":"2024-03-18T12:16:10","slug":"two-witnesses-to-a-pivotal-event","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/danpeterson\/2024\/03\/two-witnesses-to-a-pivotal-event.html","title":{"rendered":"Two Witnesses to a Pivotal Event"},"content":{"rendered":"\n<\/head>

\u00a0<\/p>\n

\"Listening<\/a>
A blind man (played by Bryan Jimenez) listens to Brigham Young address the Saints at Nauvoo on 8 August 1844. (Photo supplied by Russell Richins from the set of the Interpreter film \u201cSix Days in August,\u201d which is still in production)<\/figcaption><\/figure>\n

Recently, Adam Colvin provided me with copies of two documents from his family history. \u00a0With his kind permission, I share portions of them here. \u00a0The first extract comes from a \u201cLife Sketch of Simeon Adams Dunn,\u201d compiled by Nancy Dunn Watson:<\/p>\n

James Dunn, the brother of Simeon, came to their home in Van Buren [Wayne County, Michigan]\u00a0as a missionary of the Church of Jesus Christ of Latter-day Saints<\/a>. He preached the gospel in that neighborhood and Simeon and his wife were baptized on the 15th day of April, 1839.<\/p>\n

Simply embracing the gospel was not enough for Simeon. He had to see the prophet for himself, and perhaps offer his services to the growing church. In June 1840, Simeon left Van Buren on foot for Nauvoo. He met Joseph Smith and then returned home to get his family.<\/p>\n

They arrived in Nauvoo on August 15, 1841. The Prophet Joseph was there to meet them and shook all their hands. Simeon purchased land from the prophet on which to build their home. It was located near the Mansion House on Hyde and Parley Streets. The children of the two families often played together. . . .<\/p>\n

Simeon labored as a hand on the building of the temple in Nauvoo. . . .<\/p>\n

The prophet was often called upon to heal the sick. The Dunn family could bear testimony to his power of healing. Once when Simeon was very sick, Joseph laid his hands on Simeon\u2019s head and asked if Simeon had ever had the measles. Simeon answered, \u201cNo.\u201d \u201cYou will have them,\u201d replied the prophet, and before he removed his hands from Simeon\u2019s head, he was broken out with thick spots. On the 6th day of May, 1843, a daughter, Susannah, was born to Simeon Adams Dunn and Margaret Sneider. A short time later, the child became sick with what was called \u201cblack canker.\u201d Margaret took the baby to the prophet, who then went with the family to a stream of water. Joseph took the baby, laid it across his hand, face down, and immersed it in the water. The baby recovered.<\/p>\n

Simeon and his family often saw the prophet riding on his favorite horse, Joe Duncan, at the head of the Nauvoo Legion or on parade the 4th of July. They also watched him participate in various sporting events and ball games on the green. . . .<\/p>\n

On June 27, 1844, Joseph Smith and his brother Hyrum, were shot and killed while awaiting trial in Carthage Jail. \u00a0Simeon returned from New York in time to be present for the meeting on August 8, 1844, when the mantle of the prophet fell on Brigham Young. As Brigham Young arose to speak, the congregation saw the Prophet Joseph instead of Brigham Young and they heard his voice as if he, himself, stood before them in life. It was unanimously accepted to sustain the Council of the Twelve Apostles as the leaders of the church. Simeon remarked upon leaving the meeting, \u201cThey need not hunt any further, Brigham Young is the man to lead us.\u201d<\/p><\/blockquote>\n

The second passage is from a deposition given and signed by John Welch before the county clerk of Cache County, Utah, on 5 July 1902:<\/p>\n

I was born January 6th, 1823, at Derbyshire, England, and I served as an apprentice at the cutlery trade at Sheffield until I reached the age of majority. \u00a0I was babtized [sic<\/em>] into the Church of Jesus Christ of Latter-day Saints in the year 1841; emigrated to Nauvoo, Ill. in 1843 and to Salt Lake City in the year 1852. \u00a0I was well acquainted with the Prophet Joseph Smith and heard him speak both in public and in private many times. \u00a0I was present at the meeting in the grove at Nauvoo August 8th, 1844, when Sidney Rigdon made the claim that it was his right to assume the leadership and presidency of the church. \u00a0I saw Brigham Young, then the President of the Twelve Apostles, stand up to speak to the people and he spoke to the people and he spoke with the voice of Joseph Smith; and I further declare and testify that he, Brigham Young, had the appearance of the Prophet Joseph Smith while he, Young, was talking; that I was convinced then, and have never doubted in all the intervening years from that time up to the present, that Brigham Young was the right man and the man chosen of God to lead the Church.<\/p><\/blockquote>\n

\"Corpany<\/a>
Located in front of the Nauvoo Illinois Temple, these 2003 statues of Joseph and Hyrum Smith show them on their way from Nauvoo, Illinois, to Carthage Jail, where they would both be murdered by an anti-Mormon mob on 27 June 1844. The human figures are by Latter-day Saint sculptor Stanley J. Watts and the horses are by the Latter-day Saint sculptor Kim Corpany.
(Wikimedia Commons public domain image)<\/figcaption><\/figure>\n

Frankly, I\u2019m still rejoicing in the return of the Kirtland Temple and other sites there and elsewhere (including the Mansion House, mentioned above in the \u201cLife Sketch of Simeon Adams Dunn\u201d) \u00a0to the Church of Jesus Christ of Latter-day Saints. \u00a0So I enjoyed this<\/em>: \u00a0\u201cWhy the Newly-Purchased Nauvoo Sites are So Significant: A Photo Essay\u201d<\/a><\/p>\n

And, yes, I\u2019m mindful of the sorrow felt by many members of the Community of Christ with regard to precisely the same transfer of ownership. \u00a0I regret it. \u00a0But \u2014 because some have suggest otherwise \u2014 I want to say that my rejoicing in no way entails indifference, let alone Schadenfreude, at their sense of loss. \u00a0When the Los Angeles Dodgers defeated, say, the Chicago Cubs, my youthful pleasure at my team\u2019s victory involved not so much as a scintilla<\/em> of delight at the sadness of the other team\u2019s fans in Chicago. \u00a0(I can\u2019t say the same about defeating the San Francisco Giants, though, or the New York Yankees. \u00a0I don\u2019t claim perfection.) \u00a0The analogy isn\u2019t perfect, I realize. \u00a0But it\u2019s not irrelevant, either.<\/p>\n

\"sd9iaufgyaylusdi;'ppsidjfoa;ijf;apiop\"<\/a>
The Mother Cabrini Shrine in Golden, Colorado
(Wikimedia Commons public domain photo)<\/figcaption><\/figure>\n

Some of you may have noticed that I have something of a personal interest in religiously-oriented filmmaking. \u00a0It\u2019s not surprising, given that personal interest, that my attention was recently caught by mention of I am Patrick: The Patron Saint of Ireland<\/em><\/a>. \u00a0I would love to see it, but I doubt very much that I\u2019ll get a chance to do so before this year\u2019s St. Patrick\u2019s Day. \u00a0If anybody out there does<\/em> see it, or has<\/em> seen it, I would appreciate a report.<\/p>\n

However, the currently most significant religion-themed film out in the theaters is Cabrini<\/em>. \u00a0I haven\u2019t managed to see it yet, but I hope to do so relatively soon. \u00a0In the meantime, here are some relevant links:<\/p>\n

Deseret News<\/em>: \u00a0\u201cThis takes Angel to an entirely new level\u2019: \u2018Cabrini\u2019 catapults Utah-based Angel Studios into new territory:\u00a0The faith-based film has earned a positive response from both critics and audiences\u201d<\/a><\/p>\n

Deseret News<\/em>: \u00a0\u201c\u2018People are hungry for light\u2019: Angel Studios filmmakers on why audiences want faith-centered content:\u00a0Movies like \u2018Cabrini\u2019 are earning big at the box office and attracting large audiences\u201d<\/a><\/p>\n

Still, there are some dissenting voices:<\/p>\n

The American Spectator<\/em>: \u00a0\u201cGutting Jesus: Feminist Cabrini<\/i>, Secular Saint:\u00a0This is not a religious movie.\u201d<\/a><\/p>\n

National Review<\/em>: \u00a0\u201cCabrini<\/em>\u2019s Beauty Masks Its Sparse Spirituality\u201d<\/a><\/p>\n

Has anybody out there seen it? \u00a0If so, do you have an opinion about it?<\/p>\n

And \u2014 why not? \u2014 while I\u2019m on the subject of filmmaking, this also caught my notice: \u00a0\u201cKevin Costner brings movie magic to southern Utah\u201d<\/a><\/p>\n

\"A<\/a>
In earlier times, before computer technology, the crimes of religious people and religions were chronicled in what were called \u201cbooks,\u201d which were preserved in \u201clibraries.\u201d \u00a0But the number of theistic abominations grew to such vast proportions that digital means of information storage needed to be invented.
(Wikimedia Commons public domain image)<\/figcaption><\/figure>\n

Finally: \u00a0If I fall behind in sharing material from the depressingly inexhaustible Christopher Hitchens Memorial \u201cHow Religion Poisons Everything\u201d File<\/em>\u2122, I\u2019ll never ever manage to catch up. \u00a0So here is a trio of infuriating further illustrations of the evils wrought by theism and theists:<\/p>\n

\u201cThe Church\u2019s efforts to improve nutrition for women and children, one by one:\u00a0The Church of Jesus Christ of Latter-day Saints prioritizes the health and well-being of women and children around the world through multiple ways\u201d<\/a><\/p>\n

\u201cFarm Families Join Forces with the Church of Jesus Christ to Feed the Hungry: 140,000 pounds of food goes to families in Iowa, Kentucky and Utah\u201d<\/a><\/p>\n

\u201cVolunteering Sparks Unity: The Success of Regina\u2019s JustServe Community Fair: Volunteers connect after JustServe fair in Saskatchewan\u201d<\/a><\/p>\n

\u00a0<\/p>\n

\n
\n
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\u00a0 Recently, Adam Colvin provided me with copies of two documents from his family history. \u00a0With his kind permission, I share portions of them here. \u00a0The first extract comes from a \u201cLife Sketch of Simeon Adams Dunn,\u201d compiled by Nancy Dunn Watson: James Dunn, the brother of Simeon, came to their home in Van Buren […]<\/p>\n","protected":false},"author":1019,"featured_media":104306,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[37373,292,7224,4432,356,37370],"class_list":["post-104276","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized","tag-august-1844","tag-brigham-young","tag-john-welch","tag-nauvoo","tag-sidney-rigdon","tag-simeon-dunn"],"yoast_head":"\nTwo Witnesses to a Pivotal Event<\/title>\n<meta name=\"description\" content=\"James Dunn, the brother of Simeon, came to their home in Van Buren [Wayne County, Michigan]\u00a0as a missionary of the Church of Jesus Christ of Latter-day Saints. 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