{"id":18493,"date":"2015-03-07T21:11:34","date_gmt":"2015-03-08T04:11:34","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/danpeterson\/?p=18493"},"modified":"2015-03-07T21:11:34","modified_gmt":"2015-03-08T04:11:34","slug":"new-testament-95","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/danpeterson\/2015\/03\/new-testament-95.html","title":{"rendered":"New Testament 95"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>\u00a0<\/p>\n<figure id=\"attachment_18494\" aria-describedby=\"caption-attachment-18494\" style=\"width: 512px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/186\/2015\/03\/Brooklyn_Museum_-_The_Woman_with_an_Issue_of_Blood_Lh%C3%A9moro%C3%AFsse_-_James_Tissot.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-18494\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/186\/2015\/03\/Brooklyn_Museum_-_The_Woman_with_an_Issue_of_Blood_Lh%C3%A9moro%C3%AFsse_-_James_Tissot.jpg\" alt=\"Tissot's &quot;Woman with an Issue of Blood&quot;\" width=\"512\" height=\"768\"><\/a><figcaption id=\"caption-attachment-18494\" class=\"wp-caption-text\">James Tissot, \u201cL\u2019h\u00e9moro\u00efsse\u201d<\/figcaption><\/figure>\n<p>\u00a0<\/p>\n<p><a href=\"https:\/\/www.lds.org\/scriptures\/nt\/matt\/9.18-26?lang=eng\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Matthew 9:18-26<\/a><\/p>\n<p><a href=\"https:\/\/www.lds.org\/scriptures\/nt\/mark\/5.21-43?lang=eng\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Mark 5:21-43<\/a><\/p>\n<p><a href=\"https:\/\/www.lds.org\/scriptures\/nt\/luke\/8.40-56?lang=eng\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Luke 8:40-56<\/a><\/p>\n<p>\u00a0<\/p>\n<p>These accounts are interesting, among other reasons, because the story of one miracle is contained within the story of another.<\/p>\n<p>\u00a0<\/p>\n<p>I\u2019ll concentrate on just one of them here.<\/p>\n<p>\u00a0<\/p>\n<p>Try to imagine the case of the woman with a hemorrhage. \u00a0For twelve years. \u00a0One hundred and forty-four months. \u00a0Six hundred and twenty-four weeks.<\/p>\n<p>\u00a0<\/p>\n<p>Near financial ruin. \u00a0(She had, the accounts say, spent nearly everything she had.) \u00a0And still getting worse, the gospels tell us.<\/p>\n<p>\u00a0<\/p>\n<p>Ritually unclean, too. \u00a0Therefore unmarriageable. \u00a0A social outcast. \u00a0 And, even if already married, unable to bear children.<\/p>\n<p>\u00a0<\/p>\n<p>Yet the mere faithful touch of Jesus\u2019 garment heals her.<\/p>\n<p>\u00a0<\/p>\n<p>But he perceives that \u201cvirtue\u201d has gone out of him.<\/p>\n<p>\u00a0<\/p>\n<p>Does that mean that he\u2019s lost something of his goodness?<\/p>\n<p>\u00a0<\/p>\n<p>No. \u00a0<em>Virtue<\/em> here means <em>power<\/em>. \u00a0(Shakespeare speaks fairly often of the \u201cvirtue\u201d of herbs and potions.)<\/p>\n<p>\u00a0<\/p>\n<p>In fact \u2014 and ironically despite the tendency of our sexist culture to connect it more with women than with men \u2014 it\u2019s originally connected with the notion of \u201cmanliness.\u201d \u00a0<em>Vir<\/em>, in Latin, means \u201cman,\u201d in the sense of a masculine human. \u00a0Think, too, of the cognate word <em>werewolf,<\/em>\u00a0or \u201cman-wolf.\u201d \u00a0(I once made this explanation in a Gospel Doctrine class and failed to erase the words <em>virtue<\/em> and <em>werewolf<\/em> from the blackboard. \u00a0I\u2019m told that when a different ward\u2019s Relief Society came into the room after I was done, they were very puzzled \u2014 understandably so \u2014 as to what kind of lesson had just been taught there.)<\/p>\n<p>\u00a0<\/p>\n<p>We\u2019ll return to the story of Jairus\u2019s daughter at a later point.<\/p>\n<p>\u00a0<\/p>\n<p style=\"text-align: right;\">Posted from Monterey. California<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0 \u00a0 Matthew 9:18-26 Mark 5:21-43 Luke 8:40-56 \u00a0 These accounts are interesting, among other reasons, because the story of one miracle is contained within the story of another. \u00a0 I\u2019ll concentrate on just one of them here. \u00a0 Try to imagine the case of the woman with a hemorrhage. \u00a0For twelve years. \u00a0One hundred [&hellip;]<\/p>\n","protected":false},"author":1019,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-18493","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>New Testament 95<\/title>\n<meta name=\"description\" content=\"&nbsp; 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