{"id":27249,"date":"2015-10-17T17:45:10","date_gmt":"2015-10-17T23:45:10","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/danpeterson\/?p=27249"},"modified":"2015-10-17T17:45:10","modified_gmt":"2015-10-17T23:45:10","slug":"new-testament-265-2","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/danpeterson\/2015\/10\/new-testament-265-2.html","title":{"rendered":"New Testament 265"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>\u00a0<\/p>\n<figure id=\"attachment_27250\" aria-describedby=\"caption-attachment-27250\" style=\"width: 300px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/186\/2015\/10\/Brooklyn_Museum_-_Zacchaeus_in_the_Sycamore_Awaiting_the_Passage_of_Jesus_Zach%C3%A9e_sur_le_sycomore_attendant_le_passage_de_J%C3%A9sus_-_James_Tissot.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-27250\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/186\/2015\/10\/Brooklyn_Museum_-_Zacchaeus_in_the_Sycamore_Awaiting_the_Passage_of_Jesus_Zach%C3%A9e_sur_le_sycomore_attendant_le_passage_de_J%C3%A9sus_-_James_Tissot-300x214.jpg\" alt=\"Tissot's Zacchaeus \" width=\"300\" height=\"214\"><\/a><figcaption id=\"caption-attachment-27250\" class=\"wp-caption-text\">\u201cZacchaeus in the Sycamore Awaiting the Passage of Jesus\u201d<br>(Zach\u00e9e sur le sycomore attendant le passage de J\u00e9sus)<br>James Tissot (ca. 1886-1894)<br>Wikimedia Commons, Public Domain<br>(Please click on the image to enlarge it.)<\/figcaption><\/figure>\n<p>\u00a0<\/p>\n<p><a href=\"https:\/\/www.lds.org\/scriptures\/nt\/luke\/19.1-10?lang=eng\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Luke 19:1-10<\/a><\/p>\n<p>Compare Matthew 18:11<\/p>\n<p>\u00a0<\/p>\n<p>There are at least two major points to draw from this brief passage:<\/p>\n<p>\u00a0<\/p>\n<p>(1) \u00a0The Lord has no hesitation about working with people who are perceived as bad, and neither should we.<\/p>\n<p>\u00a0<\/p>\n<p>(2) \u00a0Those who are perceived as bad sometimes\u00a0<em>aren\u2019t<\/em>. \u00a0Zacchaeus was thought to be an evil man because he was both a \u201cchief tax collector\u201d (<span style=\"color: #001320;\">\u1f00\u03c1\u03c7\u03b9\u03c4\u03b5\u03bb\u03ce\u03bd\u03b7\u03c2)<\/span>and \u201crich\u201d (<span style=\"color: #001320;\">\u03c0\u03bb\u03bf\u03cd\u03c3\u03b9\u03bf\u03c2<\/span>). \u00a0But, in fact, he was giving half of his possessions to the poor, and, whenever he thought that had wrong somebody, he restored what he reckoned to have been unjustly taken four times over. \u00a0I wonder how many of his critics, those who casually pronounced him a bad person, were doing anything even <em>remotely<\/em> comparable.<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0 \u00a0 Luke 19:1-10 Compare Matthew 18:11 \u00a0 There are at least two major points to draw from this brief passage: \u00a0 (1) \u00a0The Lord has no hesitation about working with people who are perceived as bad, and neither should we. \u00a0 (2) \u00a0Those who are perceived as bad sometimes\u00a0aren\u2019t. \u00a0Zacchaeus was thought to be [&hellip;]<\/p>\n","protected":false},"author":1019,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-27249","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>New Testament 265<\/title>\n<meta name=\"description\" content=\"&nbsp; 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