{"id":29359,"date":"2015-12-24T12:36:56","date_gmt":"2015-12-24T19:36:56","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/danpeterson\/?p=29359"},"modified":"2015-12-24T12:36:56","modified_gmt":"2015-12-24T19:36:56","slug":"new-testament-367-et-finis","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/danpeterson\/2015\/12\/new-testament-367-et-finis.html","title":{"rendered":"New Testament 367 (et finis)"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>\u00a0<\/p>\n<figure id=\"attachment_29360\" aria-describedby=\"caption-attachment-29360\" style=\"width: 300px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/186\/2015\/12\/800px-Sea_of_Galilee_2.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-29360\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/186\/2015\/12\/800px-Sea_of_Galilee_2-300x197.jpg\" alt=\"fi al-Jalil\" width=\"300\" height=\"197\"><\/a><figcaption id=\"caption-attachment-29360\" class=\"wp-caption-text\">The Sea of Galilee (aka the Sea of Tiberias, or Kinneret)<br>Wikimedia CC; click to enlarge<\/figcaption><\/figure>\n<p>\u00a0<\/p>\n<p><a href=\"https:\/\/www.lds.org\/scriptures\/nt\/john\/21?lang=eng\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">John 21:1-25<\/a><\/p>\n<p>Compare Matthew 16:28; 26:30-35; Mark 9:1; 14:26-31; Luke 9:27; 22:31-34, 39; John 8:51-52; 13:36-38; 16:32; 18:1<\/p>\n<p>\u00a0<\/p>\n<p>In this chapter, which some have called an \u201cappendix\u201d to the gospel of John, we see Peter\u2019s threefold affirmation of his love for Jesus (which may have been intended to compensate for this threefold denial just after the arrest of the Savior), a prediction of his death as a martyr, an unclear allusion to the idea that John the Apostle would not die until the return of the Lord, and, in the very last verse of the four gospels, <a href=\"https:\/\/www.patheos.com\/blogs\/danpeterson\/2015\/12\/new-testament-362-363-364-365-and-366.html\" class=\" decorated-link\" target=\"_blank\">yet another admission<\/a> by the gospel of John that it has left quite a bit out of its account of the life of Jesus.<\/p>\n<p>\u00a0<\/p>\n<p>And, with that, we end our year-long but nonetheless hasty reading of the New Testament gospels. \u00a0In line with the 2016 adult curriculum of the <a href='https:\/\/www.patheos.com\/library\/mormonism' target='_blank'>Church of Jesus Christ of Latter-day Saints<\/a>, I\u2019ll shortly take up the Book of Mormon.<\/p>\n<p>\u00a0<\/p>\n<p style=\"text-align: right;\">Posted from Richmond, Virginia<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0 \u00a0 John 21:1-25 Compare Matthew 16:28; 26:30-35; Mark 9:1; 14:26-31; Luke 9:27; 22:31-34, 39; John 8:51-52; 13:36-38; 16:32; 18:1 \u00a0 In this chapter, which some have called an \u201cappendix\u201d to the gospel of John, we see Peter\u2019s threefold affirmation of his love for Jesus (which may have been intended to compensate for this threefold [&hellip;]<\/p>\n","protected":false},"author":1019,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-29359","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>New Testament 367 (et finis)<\/title>\n<meta name=\"description\" content=\"&nbsp; &nbsp; John 21:1-25 Compare Matthew 16:28; 26:30-35; Mark 9:1; 14:26-31; Luke 9:27; 22:31-34, 39; John 8:51-52; 13:36-38; 16:32; 18:1 &nbsp; 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