{"id":30992,"date":"2016-02-16T12:34:18","date_gmt":"2016-02-16T19:34:18","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/danpeterson\/?p=30992"},"modified":"2016-02-16T12:34:18","modified_gmt":"2016-02-16T19:34:18","slug":"bom-2-nephi-28","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/danpeterson\/2016\/02\/bom-2-nephi-28.html","title":{"rendered":"BOM 2 Nephi 28"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>\u00a0<\/p>\n<figure id=\"attachment_30993\" aria-describedby=\"caption-attachment-30993\" style=\"width: 300px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/186\/2016\/02\/800px-The_Romans_of_the_Decadence.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-30993\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/186\/2016\/02\/800px-The_Romans_of_the_Decadence-300x202.jpg\" alt=\"Couture's decadent Romans\" width=\"300\" height=\"202\"><\/a><figcaption id=\"caption-attachment-30993\" class=\"wp-caption-text\">\u201cThe Romans of the Decadence\u201d<br>Thomas Couture, 1847<br>(Wikimedia Commons public domain)<br>Click on the image to enlarge it.<\/figcaption><\/figure>\n<p>\u00a0<\/p>\n<p>Today\u2019s reading,\u00a0<a href=\"https:\/\/www.lds.org\/scriptures\/bofm\/2-ne\/28?lang=eng\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">2 Nephi 28<\/a>, leads me to ask a few questions:<\/p>\n<p>\u00a0<\/p>\n<p>Is there any religious contention today? \u00a0(See verse 3.)<\/p>\n<p>\u00a0<\/p>\n<p>Are there theologians and ecclesiastical leaders and academics in religious studies out there who take a purely or largely intellectual approach to matters of religion, neglecting revelation and the Spirit? \u00a0(See verses 4, 15.)<\/p>\n<p>\u00a0<\/p>\n<p>Do even many religious leaders dismiss modern revelation and miracles? \u00a0(See verses 5-6, 29.)<\/p>\n<p>\u00a0<\/p>\n<p>Is our society more, and more openly, inclined to hedonism? \u00a0Is sexual freedom increasingly regarded as virtually the highest good, the thing that trumps all else? \u00a0(See verses \u00a07, 15.)<\/p>\n<p>\u00a0<\/p>\n<p>Are there teachers out there who preach an easy Gospel (what Dietrich Bonhoeffer called \u201ccheap grace\u201d) and a non-judgmental God, who are uncomfortable, oppressed, even angry, at the idea of holiness and high moral standards? \u00a0(See verse 8, 28.)<\/p>\n<p>\u00a0<\/p>\n<p>Are there preachers who live lives of enormous wealth, based upon the offerings of the poor? \u00a0(See verses 12-13.)<\/p>\n<p>\u00a0<\/p>\n<p>Are there those in society, and even in the churches, who seek to normalize\u00a0evil and immorality while denouncing divinely-given standards of good and bad, regarding \u201cintolerance\u201d (very loosely conceived) as the only real moral sin? \u00a0(See verses 16, 20.)<\/p>\n<p>\u00a0<\/p>\n<p>Are there voices seeking to dissolve the very distinction between good and evil, at least where it threatens\u00a0the pursuit of pleasures? \u00a0(See verse 22.)<\/p>\n<p>\u00a0<\/p>\n<p>Do prominent leaders and intellectuals assure us that everything is just fine, and that fundamental changes in morality and family actually represent wholesome progress? \u00a0(See verses 21, 24-25.)<\/p>\n<p>\u00a0<\/p>\n<p>Are there those, even within the Restored Church, who seek to conform the teachings of scripture, prophets, and apostles\u00a0to the precepts of men, to the wisdom of the world, and who are embarrassed when those teachings seem to clash with fashionable trends? \u00a0(See verse 31; also\u00a0<a href=\"https:\/\/www.lds.org\/scriptures\/bofm\/1-ne\/8?lang=eng\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">1 Nephi 8:26-28.<\/a>)<\/p>\n<p>\u00a0<\/p>\n<p>Just a few questions to consider while reading this chapter.<\/p>\n<p>\u00a0<\/p>\n<p style=\"text-align: right;\">\u00a0Posted from Ka\u2019anapali, Maui, Hawai\u2019i<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0 \u00a0 Today\u2019s reading,\u00a02 Nephi 28, leads me to ask a few questions: \u00a0 Is there any religious contention today? \u00a0(See verse 3.) \u00a0 Are there theologians and ecclesiastical leaders and academics in religious studies out there who take a purely or largely intellectual approach to matters of religion, neglecting revelation and the Spirit? \u00a0(See [&hellip;]<\/p>\n","protected":false},"author":1019,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-30992","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>BOM 2 Nephi 28<\/title>\n<meta name=\"description\" content=\"&nbsp; &nbsp; Today&#039;s reading,\u00a02 Nephi 28, leads me to ask a few questions: &nbsp; Is there any religious contention today? \u00a0(See verse 3.) &nbsp; Are\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/danpeterson\/2016\/02\/bom-2-nephi-28.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"BOM 2 Nephi 28\" \/>\n<meta property=\"og:description\" content=\"&nbsp; &nbsp; Today&#039;s reading,\u00a02 Nephi 28, leads me to ask a few questions: &nbsp; Is there any religious contention today? \u00a0(See verse 3.) &nbsp; Are\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/danpeterson\/2016\/02\/bom-2-nephi-28.html\" \/>\n<meta property=\"og:site_name\" content=\"Sic et Non\" \/>\n<meta property=\"article:published_time\" content=\"2016-02-16T19:34:18+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/wp.production.patheos.com\/blogs\/danpeterson\/files\/2016\/02\/800px-The_Romans_of_the_Decadence-300x202.jpg\" \/>\n<meta name=\"author\" content=\"Dan Peterson\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Dan Peterson\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/danpeterson\/2016\/02\/bom-2-nephi-28.html\",\"url\":\"https:\/\/www.patheos.com\/blogs\/danpeterson\/2016\/02\/bom-2-nephi-28.html\",\"name\":\"BOM 2 Nephi 28\",\"isPartOf\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/danpeterson\/#website\"},\"datePublished\":\"2016-02-16T19:34:18+00:00\",\"dateModified\":\"2016-02-16T19:34:18+00:00\",\"author\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/danpeterson\/#\/schema\/person\/77113e9b09701bd1599fa272c4f65045\"},\"description\":\"&nbsp; &nbsp; Today's reading,\u00a02 Nephi 28, leads me to ask a few questions: &nbsp; Is there any religious contention today? 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