{"id":40105,"date":"2017-02-25T21:01:38","date_gmt":"2017-02-26T04:01:38","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/danpeterson\/?p=40105"},"modified":"2017-02-25T21:01:38","modified_gmt":"2017-02-26T04:01:38","slug":"the-king-and-the-maiden-2","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/danpeterson\/2017\/02\/the-king-and-the-maiden-2.html","title":{"rendered":"&#8220;The King and the Maiden&#8221;"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>\u00a0<\/p>\n<figure id=\"attachment_40106\" aria-describedby=\"caption-attachment-40106\" style=\"width: 596px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/186\/2017\/02\/B%C3%B8rsen_Copenhagen_Denmark.jpg\" rel=\"attachment wp-att-40106\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-40106\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/186\/2017\/02\/B%C3%B8rsen_Copenhagen_Denmark.jpg\" alt=\"Copenhagen today\" width=\"596\" height=\"431\"><\/a><figcaption id=\"caption-attachment-40106\" class=\"wp-caption-text\">In modern Copenhagen, Denmark \u00a0(Wikimedia Commons public domain)<\/figcaption><\/figure>\n<p>\u00a0<\/p>\n<p>The Danish Christian existentialist philosopher S\u00f8ren Kierkegaard (1813-1855) offers a wonderful parable in his <em>Philosophical Fragments. \u00a0<\/em>It\u2019s intended, plainly, to help us understand the Son\u2019s coming to Earth as a humble Galilean peasant:<\/p>\n<p>\u00a0<\/p>\n<p><strong><span style=\"color: #800000;\">Imagine there was a King who loved a humble maiden. She had no royal pedigree, no education, no standing in the royal court. She dressed in rags. She lived in a hovel; she lived the ragged life of a peasant. But for reasons no one could quite figure out, the King fell in love with this girl in the way the kings sometimes do. Why he should love her was beyond explaining, but love her he did, and he could not stop loving her.<\/span><\/strong><\/p>\n<p><strong><span style=\"color: #800000;\">One day there awoke in the heart of the King an anxious thought: \u201cHow in the world is he going to reveal his love to this girl? How could he bridge the chasm that separated the two of them?\u201d His advisers, of course, told him that all he had to do was command her to become his queen, and it would be done. For he was a man of immense power, every statesman feared his wrath, every foreign power trembled before him, and every courtier groveled in the dust at the King\u2019s voice.<\/span><\/strong><\/p>\n<p><strong><span style=\"color: #800000;\">This poor peasant girl would have no power to resist; she would have to become the queen!<\/span><\/strong><\/p>\n<p><strong><span style=\"color: #800000;\">But power, even unlimited power, cannot command love. The King could force her body to be present in the palace, but he could not force love to be present in her heart. He might be able to gain her obedience this way but coerced submission is not what he wanted. He longed for intimacy of heart and oneness of spirit, and all the power in the world cannot unlock the human heart\u2014it must be opened from within.<\/span><\/strong><\/p>\n<p><strong><span style=\"color: #800000;\">So he met with his advisers once again and they suggested he try to bridge the chasm by elevating her to his position. He could shower her with gifts, dress her in purple and silk, and have her crowned the queen. But if he brought her to his palace, if he radiated the sun of his magnificence over her, if she saw all the wealth, pomp, and power of his greatness, then she would be overwhelmed. How would he ever know if she loved him for himself, or for all that he had given her? And how could she know that he loved her, and would love her still if she had remained only a humble peasant? Would she be able to summon confidence enough never to remember what the king only wished to forget\u2014that he was the king and she had been a humble maiden?<\/span><\/strong><\/p>\n<p><strong><span style=\"color: #800000;\">Every alternative he came up with came to nothing. There was only one way. So one day the king arose, took off his crown, relinquished his scepter, laid aside his royal robes, and he took upon himself the life of a peasant. He dressed in rags, scratched out a living in the dirt, groveled for food, and dwelt in a hovel.<\/span><\/strong><\/p>\n<p><strong><span style=\"color: #800000;\">He did not just take on the outward appearance of a servant, he became a servant\u2013it was his actual life, his actual nature, his actual burden. He became as ragged as the one he loved so that she could be his forever. It was the only way. His raggedness became the very signature of his presence.<\/span><\/strong><\/p>\n<p>\u00a0<\/p>\n<p>There is much food for thought in Kierkegaard\u2019s parable.<\/p>\n<p>\u00a0<\/p>\n<p>Have a wonderful Sabbath!<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0 \u00a0 The Danish Christian existentialist philosopher S\u00f8ren Kierkegaard (1813-1855) offers a wonderful parable in his Philosophical Fragments. \u00a0It\u2019s intended, plainly, to help us understand the Son\u2019s coming to Earth as a humble Galilean peasant: \u00a0 Imagine there was a King who loved a humble maiden. She had no royal pedigree, no education, no standing [&hellip;]<\/p>\n","protected":false},"author":1019,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-40105","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>&quot;The King and the Maiden&quot;<\/title>\n<meta name=\"description\" content=\"&nbsp; &nbsp; The Danish Christian existentialist philosopher S\u00f8ren Kierkegaard (1813-1855) offers a wonderful parable in his Philosophical Fragments.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/danpeterson\/2017\/02\/the-king-and-the-maiden-2.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"&quot;The King and the Maiden&quot;\" \/>\n<meta property=\"og:description\" content=\"&nbsp; &nbsp; The Danish Christian existentialist philosopher S\u00f8ren Kierkegaard (1813-1855) offers a wonderful parable in his Philosophical Fragments.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/danpeterson\/2017\/02\/the-king-and-the-maiden-2.html\" \/>\n<meta property=\"og:site_name\" content=\"Sic et Non\" \/>\n<meta property=\"article:published_time\" content=\"2017-02-26T04:01:38+00:00\" \/>\n<meta name=\"author\" content=\"Dan Peterson\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Dan Peterson\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/danpeterson\/2017\/02\/the-king-and-the-maiden-2.html\",\"url\":\"https:\/\/www.patheos.com\/blogs\/danpeterson\/2017\/02\/the-king-and-the-maiden-2.html\",\"name\":\"\\\"The King and the Maiden\\\"\",\"isPartOf\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/danpeterson\/#website\"},\"datePublished\":\"2017-02-26T04:01:38+00:00\",\"dateModified\":\"2017-02-26T04:01:38+00:00\",\"author\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/danpeterson\/#\/schema\/person\/77113e9b09701bd1599fa272c4f65045\"},\"description\":\"&nbsp; &nbsp; The Danish Christian existentialist philosopher S\u00f8ren Kierkegaard (1813-1855) offers a wonderful parable in his Philosophical Fragments.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/danpeterson\/2017\/02\/the-king-and-the-maiden-2.html#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.patheos.com\/blogs\/danpeterson\/2017\/02\/the-king-and-the-maiden-2.html\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/danpeterson\/2017\/02\/the-king-and-the-maiden-2.html#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/www.patheos.com\/blogs\/danpeterson\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"&#8220;The King and the Maiden&#8221;\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/danpeterson\/#website\",\"url\":\"https:\/\/www.patheos.com\/blogs\/danpeterson\/\",\"name\":\"Sic et Non\",\"description\":\"\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.patheos.com\/blogs\/danpeterson\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/danpeterson\/#\/schema\/person\/77113e9b09701bd1599fa272c4f65045\",\"name\":\"Dan Peterson\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/danpeterson\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/5ed1a72d26805e35a503e3167599df7c?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/5ed1a72d26805e35a503e3167599df7c?s=96&d=mm&r=g\",\"caption\":\"Dan Peterson\"},\"description\":\"\\\"Life was very unsatisfying until I discovered Dan's blog, which gave me a reason to live.\\\" (gemli, 7 November 2019)\",\"url\":\"https:\/\/www.patheos.com\/blogs\/danpeterson\/author\/danpeterson\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"\"The King and the Maiden\"","description":"&nbsp; &nbsp; The Danish Christian existentialist philosopher S\u00f8ren Kierkegaard (1813-1855) offers a wonderful parable in his Philosophical Fragments.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.patheos.com\/blogs\/danpeterson\/2017\/02\/the-king-and-the-maiden-2.html","og_locale":"en_US","og_type":"article","og_title":"\"The King and the Maiden\"","og_description":"&nbsp; &nbsp; The Danish Christian existentialist philosopher S\u00f8ren Kierkegaard (1813-1855) offers a wonderful parable in his Philosophical Fragments.","og_url":"https:\/\/www.patheos.com\/blogs\/danpeterson\/2017\/02\/the-king-and-the-maiden-2.html","og_site_name":"Sic et Non","article_published_time":"2017-02-26T04:01:38+00:00","author":"Dan Peterson","twitter_card":"summary_large_image","twitter_misc":{"Written by":"Dan Peterson","Est. reading time":"3 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.patheos.com\/blogs\/danpeterson\/2017\/02\/the-king-and-the-maiden-2.html","url":"https:\/\/www.patheos.com\/blogs\/danpeterson\/2017\/02\/the-king-and-the-maiden-2.html","name":"\"The King and the Maiden\"","isPartOf":{"@id":"https:\/\/www.patheos.com\/blogs\/danpeterson\/#website"},"datePublished":"2017-02-26T04:01:38+00:00","dateModified":"2017-02-26T04:01:38+00:00","author":{"@id":"https:\/\/www.patheos.com\/blogs\/danpeterson\/#\/schema\/person\/77113e9b09701bd1599fa272c4f65045"},"description":"&nbsp; &nbsp; The Danish Christian existentialist philosopher S\u00f8ren Kierkegaard (1813-1855) offers a wonderful parable in his Philosophical Fragments.","breadcrumb":{"@id":"https:\/\/www.patheos.com\/blogs\/danpeterson\/2017\/02\/the-king-and-the-maiden-2.html#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.patheos.com\/blogs\/danpeterson\/2017\/02\/the-king-and-the-maiden-2.html"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.patheos.com\/blogs\/danpeterson\/2017\/02\/the-king-and-the-maiden-2.html#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.patheos.com\/blogs\/danpeterson"},{"@type":"ListItem","position":2,"name":"&#8220;The King and the Maiden&#8221;"}]},{"@type":"WebSite","@id":"https:\/\/www.patheos.com\/blogs\/danpeterson\/#website","url":"https:\/\/www.patheos.com\/blogs\/danpeterson\/","name":"Sic et Non","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.patheos.com\/blogs\/danpeterson\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.patheos.com\/blogs\/danpeterson\/#\/schema\/person\/77113e9b09701bd1599fa272c4f65045","name":"Dan Peterson","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.patheos.com\/blogs\/danpeterson\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/5ed1a72d26805e35a503e3167599df7c?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/5ed1a72d26805e35a503e3167599df7c?s=96&d=mm&r=g","caption":"Dan Peterson"},"description":"\"Life was very unsatisfying until I discovered Dan's blog, which gave me a reason to live.\" (gemli, 7 November 2019)","url":"https:\/\/www.patheos.com\/blogs\/danpeterson\/author\/danpeterson"}]}},"_links":{"self":[{"href":"https:\/\/www.patheos.com\/blogs\/danpeterson\/wp-json\/wp\/v2\/posts\/40105","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.patheos.com\/blogs\/danpeterson\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.patheos.com\/blogs\/danpeterson\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/danpeterson\/wp-json\/wp\/v2\/users\/1019"}],"replies":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/danpeterson\/wp-json\/wp\/v2\/comments?post=40105"}],"version-history":[{"count":0,"href":"https:\/\/www.patheos.com\/blogs\/danpeterson\/wp-json\/wp\/v2\/posts\/40105\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.patheos.com\/blogs\/danpeterson\/wp-json\/wp\/v2\/media?parent=40105"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/danpeterson\/wp-json\/wp\/v2\/categories?post=40105"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/danpeterson\/wp-json\/wp\/v2\/tags?post=40105"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}