![\"Dad](\"https:\/\/wp-media.patheos.com\/blogs\/sites\/186\/2016\/06\/Screen-Shot-2016-06-30-at-9.03.27-PM.png\")
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Today, 14 September 2017, is the 104th anniversary of the birth of my father. \u00a0I can\u2019t let that fact pass unmentioned. \u00a0He died in mid-2003, and I still think of him every day. \u00a0I miss him very much.<\/p>\n
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I was able to dedicate a book to him before he died. \u00a0Sadly, as the result of a stroke, he had lost his eyesight. \u00a0So he couldn\u2019t see it. \u00a0But I was deeply happy\u00a0that he could hear the dedication read to him: \u00a0\u201cTo my father, Carl P. Peterson \u2014 an Israelite indeed, in whom there is no guile.\u201d \u00a0He protested the compliment, but I meant it, and I believed it \u2014 and believe it still today \u2014 to be richly deserved. \u00a0On his grave marker, we wrote, simply, \u201cA good man.\u201d \u00a0For that, more than anything else, is exactly what\u00a0he was.<\/p>\n
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***<\/strong><\/p>\n \u00a0<\/p>\n I\u2019ve felt that I have legacy to live up to. \u00a0And part of that legacy is to write. \u00a0I need to pay back at least some of my parents\u2019 investment in me. \u00a0So I continue working (among other things) on my book about Islam for a (primarily) Latter-day Saint audience. \u00a0Here\u2019s another installment:<\/span><\/p>\n \u00a0<\/p>\n A rim of mountains runs along the western side of the penin\u00adsula. These mountains are cut by many valleys, each of which is known as a wadi <\/em>(pronounced wah<\/em>-dee), and many of these wadis<\/em> serve as caravan routes.[1]<\/a> Plains, usually narrow, are found along the coasts. Oases, where a spring furnishes enough water for at least some vegetation, are found especially along the caravan routes in northern Arabia. No large lakes exist in Arabia, and there is only one short river, in the south, that manages to flow more or less year round. On the other hand, after occasional cloudbursts, temporary freshets may rush down the valleys. But these torrents soon vanish, and they can\u00adnot serve as dependable sources of water to travellers. (See, for instance, Job 6:15-20, which refers to known locations in the Nufud desert and in the south of the peninsula). It was probably one of these \u201crivers of water\u201d that Nephi saw as he and his family made their way down the coast of Arabia toward the land of promise.[2]<\/a> Even the \u201cfilthy\u201d river observed by Lehi and Nephi in their visions of the Tree of Life sounds like one of these torrents, hurtling down the valleys with a load of dirt and sand and rocks. Like flash floods in the deserts of western North America, these \u201crivers\u201d would disappear as suddenly as they had appeared. So the people in the peninsula have had to be resourceful, and, since water sometimes remains in the subsoil of the wadis, the Arabians have learned to dig wells to find it.<\/p>\n It was not, however, only the Arabians who had to put up with the harsh climate of their land. Sometimes that climate visited surround\u00ading lands. The east wind, for example, which came from the deserts to the south and southeast of Palestine, carried dry, dusty, hot air\u2014to the immense discomfort of both men and animals. It blasted vegetation, as in Pharaoh\u2019s dream of the seven thin ears of corn. It could become a tempest, destroying ships at sea. It was an east wind that drove back the waters of the Red Sea, permitting the children of Israel to pass over on dry ground. It was the east wind that brought Moses\u2019 locust plague to Egypt and the prophet Joel\u2019s plague to Palestine .[3]<\/a><\/p>\n So, again, why would anybody want to control so inhospitable a place as Arabia? The answer is that it was a crossroad of world trade. Whoever controlled it, controlled the trade. Oil had not yet assumed any importance, but there were many other commodities that moved across Arabian sands on their way to the wealthy cities of the eastern Mediterranean. \u201cAlmug trees,\u201d to choose just one such commodity, were brought by the Arabian queen of Sheba to king Solomon and are commonly thought to have been red sandal\u00adwood, brought originally from India and Ceylon.[4]<\/a> Ebony seems to have been imported by early Arabian merchants from Africa.[5]<\/a> Dates and date palms, such as those found by the wandering children of Israel at Elim, were also an important part of the Arabian econ\u00adomy.[6]<\/a> To this day, they are known as \u201cbedouin bread.\u201d<\/p>\n But the most important commercial products freighted across ancient Arabia were, beyond doubt, frankincense and other per\u00adfumes. Arabia and the Arabians are often associated with spices in the Bible. Thus, Joseph\u2019s brothers, for instance, sold him to \u201ca company of Ishmeelites,\u201d who had come \u201cfrom Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.\u201d[7]<\/a> And the queen of Sheba, visiting Solomon, \u201ccame to Jerusalem with a very great train, with camels that bare spices, and very much gold, and precious stones . . . And she gave the king an hundred and twenty talents of gold, and of spices very great store, and precious stones: there came no more such abun\u00addance of spices as these which the queen of Sheba gave to king Solomon.\u201d[8]<\/a> Even in prophecy, this is the image of Arabia: \u201cThe multitude of camels shall cover thee,\u201d says Isaiah, \u201cthe dromedar\u00adies of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the Lord.\u201d[9]<\/a><\/p>\n \u00a0<\/p>\n [1]<\/a> The word wadi<\/em> appears very commonly (as guada-<\/em>) in Spanish place-names such as Guadalajara<\/em> (wadi al-hajara<\/em>, \u201cvalley of stones\u201d), Guadalquivir<\/em> (al-wadi al-kabir<\/em>, \u201cthe big river\u201d), and Guadalcanal.<\/em>\u00a0 In the last case, the sixteenth-century Spanish discoverers of an island in the southwestern Pacific named it after a location near Seville that had originally been called wadi al-khanat<\/em> (\u201cthe valley of stalls\u201d) because of the refreshment stalls that had been set up there during the Muslim period.\u00a0 The very common place-name Guadalupe<\/em> comes either from Arabic al-wadi al-lubin<\/em> (\u201cthe hidden valley\u201d) or from wadi<\/em> combined with the Latin word lupe<\/em>, meaning \u201cwolf.\u201d<\/p>\n [2]<\/a> 1 Nephi 2:6-9, 16:12. See Hugh Nibley\u2019s discussion in Lehi<\/em> in<\/em> the Desert\/The World of <\/em>the Jaredites\/There Were Jaredites, <\/em>Volume 5 in the Collected Works of Hugh Nibley (Salt Lake City and Provo: Deseret Book and the Foundation for Ancient Research and Mor\u00admon Studies, 1988), 79-83.<\/p>\n [3]<\/a> On the east wind, see Genesis 41:6-7; Exodus 10:13; 14:21; Job 27:20-21; Psalm 48:7; Isa\u00adiah 27:8; Ezekiel 17:10; 27:26; Jonah 4:8. So powerful was the image of the east wind as an agent of destruction and divine wrath that the peoples of the Book of Mormon continued to use it, even if it was perhaps not strictly applicable to their different geographical situa\u00adtion: King Limhi quotes the Lord as saying, \u201cIf my people shall sow filthiness they shall reap the east wind, which bringeth immediate destruction\u201d (Mosiah 7:31; compare 12:6).<\/p>\n [4]<\/a> 1 Kings 10:11-12.<\/p>\n [5]<\/a> See, for example, Ezekiel 27:15.<\/p>\n [6]<\/a>Exodus 15:27<\/p>\n [7]<\/a> Genesis 37:25.<\/p>\n