{"id":44395,"date":"2017-09-26T21:29:16","date_gmt":"2017-09-27T03:29:16","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/danpeterson\/?p=44395"},"modified":"2017-09-26T21:29:16","modified_gmt":"2017-09-27T03:29:16","slug":"arabias-ancient-frankincense-trail","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/danpeterson\/2017\/09\/arabias-ancient-frankincense-trail.html","title":{"rendered":"Some more on Arabia&#8217;s ancient frankincense trail"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>\u00a0<\/p>\n<figure id=\"attachment_13140\" aria-describedby=\"caption-attachment-13140\" style=\"width: 500px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/186\/2014\/09\/500px-Trail.jpg\" rel=\"attachment wp-att-13140\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13140\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/186\/2014\/09\/500px-Trail.jpg\" alt=\"The Arabian Book of Mormon\" width=\"500\" height=\"400\"><\/a><figcaption id=\"caption-attachment-13140\" class=\"wp-caption-text\">One suggested route map for Lehi\u2019s trail<\/figcaption><\/figure>\n<p>\u00a0<\/p>\n<p>It was not only in the divinely revealed ordinances of the temple that frankincense played a central role. Incense was an important part of the worship of other deities as well,<a href=\"#_ftn1\" name=\"_ftnref1\" class=\" decorated-link\" target=\"_blank\">[1]<\/a> and it had other functions besides worship in the strictest sense. In Israel, incense helped to purify from the plague, and it may have been thought to have a sanitary influence in places of slaughter and sacrifice.<a href=\"#_ftn2\" name=\"_ftnref2\" class=\" decorated-link\" target=\"_blank\">[2]<\/a> Certainly its aroma must have been preferable to the smell that would otherwise have filled the temple, which, for all its holiness, was like a huge slaughterhouse. But even if it served such a prosaic function as covering up the stench of the sacrifices, the offering of incense is always portrayed as a very holy ritual wherever it occurs in the Old Testament.<a href=\"#_ftn3\" name=\"_ftnref3\" class=\" decorated-link\" target=\"_blank\">[3]<\/a> In Babylon, frankincense was offered to highly esteemed mortal men as a token of respect and goodwill.<a href=\"#_ftn4\" name=\"_ftnref4\" class=\" decorated-link\" target=\"_blank\">[4]<\/a> (Its high price alone would make sure that it was not offered to just anybody) In Israel,<\/p>\n<p><strong><span style=\"color: #000080;\">frankincense was offered to the Lord by private people for the same reason\u2014when, of course, they could afford it. Thus, donations of frankincense were made to the tabernacle in the wilderness and to the temple. And, as everyone knows, the wise men offered \u201cgold, and frankincense, and myrrh\u201d to the infant Jesus.<a style=\"color: #000080;\" href=\"#_ftn5\" name=\"_ftnref5\" class=\" decorated-link\" target=\"_blank\">[5]<\/a><\/span><\/strong><\/p>\n<p><span style=\"color: #000000;\">Obviously, any substance as valuable as frankincense would gen\u00aderate a lucrative trade. When John the Revelator described the wealth of Babylon, frankincense was one of the commodities he listed in order to give his readers an idea of the almost unbelievable extent of Babylon\u2019s riches.<a style=\"color: #000000;\" href=\"#_ftn6\" name=\"_ftnref6\" class=\" decorated-link\" target=\"_blank\">[6]<\/a> King Solomon, who was also famous for his wealth and glory, profited specifically from his trade with Arabia.<a style=\"color: #000000;\" href=\"#_ftn7\" name=\"_ftnref7\" class=\" decorated-link\" target=\"_blank\">[7]<\/a> This was a very active trade, requiring a great deal of travel through difficult ter\u00adritory, and it\u2019s noteworthy that the Old Testament seems to have a fairly detailed knowledge of Arabian geography.<a style=\"color: #000000;\" href=\"#_ftn8\" name=\"_ftnref8\" class=\" decorated-link\" target=\"_blank\">[8]<\/a> (Such biblical place names as <em>Dedan<\/em>, <em>Bumah<\/em>, <em>Ephah<\/em>, <em>Midian<\/em>, <em>Ophir<\/em>, <em>Sheba<\/em>, <em>Tema<\/em>, and <em>Uz<\/em> are either known or widely thought to be located in Arabia.) The classical geographer Strabo writes of caravan traders \u201cin such num\u00adbers of men and camels that they differ in no way from an army.\u201d<a style=\"color: #000000;\" href=\"#_ftn9\" name=\"_ftnref9\" class=\" decorated-link\" target=\"_blank\">[9]<\/a><\/span><\/p>\n<p><span style=\"color: #000000;\">But Solomon, the Greeks, the Romans, and the Babylonians were at the outer ends of the frankincense trade routes. What of the people actually living in Arabia? The great wealth of Arabian merchants is mentioned at several places in the Bible. \u201cWho is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?\u201d asks the Song of Solomon.<a style=\"color: #000000;\" href=\"#_ftn10\" name=\"_ftnref10\" class=\" decorated-link\" target=\"_blank\">[10]<\/a> Ezekiel refers to \u201cSabaeans from the wilderness, which put bracelets upon their hands, and beautiful crowns upon their heads.\u201d<a style=\"color: #000000;\" href=\"#_ftn11\" name=\"_ftnref11\" class=\" decorated-link\" target=\"_blank\">[11]<\/a> Arabian merchants are routinely linked by the Old Testa\u00adment with gold and silver, incense, spices, and precious stones.<a style=\"color: #000000;\" href=\"#_ftn12\" name=\"_ftnref12\" class=\" decorated-link\" target=\"_blank\">[12]<\/a><\/span><\/p>\n<p>From a Latter-day Saint perspective, the most interesting thing about the frankincense trail that ran along the Red Sea coast of the Arabian Peninsula is that it seems to have been followed by the prophet Lehi during his flight from Jerusalem. The account in 1 Nephi is astonishingly accurate in its depiction of both the manner of the Lehi party\u2019s travel and the route they took.<a href=\"#_ftn13\" name=\"_ftnref13\" class=\" decorated-link\" target=\"_blank\">[13]<\/a> Even \u201cNahom,\u201d mentioned in the Book of Mormon as the burial place of Ishmael\u2014 which is, by the way, a highly appropriate name for someone travel\u00ading through the Arabian desert\u2014has now been shown to have existed in Arabia in just the right place at exactly the right time.<a href=\"#_ftn14\" name=\"_ftnref14\" class=\" decorated-link\" target=\"_blank\">[14]<\/a><\/p>\n<p>\u00a0<\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\" class=\" decorated-link\" target=\"_blank\">[1]<\/a> Leviticus 26:30-31; 1 Kings 11:7-8; 2 Kings 22:17; 23:5; 2 Chronicles 34:25; Jeremiah 1:16; 7:9; 11:13; 19:13; 32:29; 44:15-30; 48:35; Ezekiel 6:13.<\/p>\n<p><a href=\"#_ftnref2\" name=\"_ftn2\" class=\" decorated-link\" target=\"_blank\">[2]<\/a> Numbers 16:46-48.<\/p>\n<p><a href=\"#_ftnref3\" name=\"_ftn3\" class=\" decorated-link\" target=\"_blank\">[3]<\/a> The offering of incense could serve as an occasion of revelation, as is shown in the well- known story of Zacharias (Luke 1:5-23) and in the lesser-known account of John Hyrcanus, related in Josephus, <em>Antiquities of the Jews, <\/em>13:282-83 (13:10:3 in the Whiston translation).<\/p>\n<p><a href=\"#_ftnref4\" name=\"_ftn4\" class=\" decorated-link\" target=\"_blank\">[4]<\/a> Daniel 2:46.<\/p>\n<p><a href=\"#_ftnref5\" name=\"_ftn5\" class=\" decorated-link\" target=\"_blank\">[5]<\/a> Numbers 7:14, 20; Jeremiah 17:26; Matthew 2:11.<\/p>\n<p><a href=\"#_ftnref6\" name=\"_ftn6\" class=\" decorated-link\" target=\"_blank\">[6]<\/a> Revelation 18:13.<\/p>\n<p><a href=\"#_ftnref7\" name=\"_ftn7\" class=\" decorated-link\" target=\"_blank\">[7]<\/a> 1 Kings 10:15.<\/p>\n<p><a href=\"#_ftnref8\" name=\"_ftn8\" class=\" decorated-link\" target=\"_blank\">[8]<\/a> J A. Thompson, \u201cArabia,\u201d in George Edward Buttrick, et al., eds., <em>The Interpreter\u2019s Dic\u00ad<\/em><em>tionary of the Bible, 4 <\/em>vols. and a supplement (Nashville: Abingdon, 1962-1976), 1:181.<\/p>\n<p><a href=\"#_ftnref9\" name=\"_ftn9\" class=\" decorated-link\" target=\"_blank\">[9]<\/a> Strabo, <em>Geographica, <\/em>16:4:23.<\/p>\n<p><a href=\"#_ftnref10\" name=\"_ftn10\" class=\" decorated-link\" target=\"_blank\">[10]<\/a> Song of Solomon 3:6; compare 4:6, 14. Compare Ezekiel 38:10-13.<\/p>\n<p><a href=\"#_ftnref11\" name=\"_ftn11\" class=\" decorated-link\" target=\"_blank\">[11]<\/a> Ezekiel 23:42.<\/p>\n<p><a href=\"#_ftnref12\" name=\"_ftn12\" class=\" decorated-link\" target=\"_blank\">[12]<\/a> 2 Chronicles 9:14; Isaiah 60:6; Jeremiah 6:20; Ezekiel 27:22.<\/p>\n<p><a href=\"#_ftnref13\" name=\"_ftn13\" class=\" decorated-link\" target=\"_blank\">[13]<\/a> Some interesting Latter-day Saint studies of this question have appeared. Hugh Nib\u00adley\u2019s discussion in <em>Lehi in the Desert\/The World of the Jaredites\/There Were Jaredites <\/em>is a superb starting point. Lynn M. and Hope Hilton actually traveled through Arabia in search of Lehi\u2019s trail and published a highly interesting and well-illustrated account of that journey in a book of the same name, published by Deseret Book in 1976. In my judgment, their proposed route for Lehi seems to be fundamentally correct. Eugene England\u2019s article \u201cThrough the Arabian Desert to a Bountiful Land: Could Joseph Smith Have Known the Way?\u201d in <em>Book of Mormon Authorship: New Light on Ancient Origins<\/em>, ed. Noel B. Reynolds (Provo: Religious Studies Center, Brigham Young University, 1982), 143-56, argues that the Book of Mormon account of Lehi\u2019s journey across the Ara\u00adbian peninsula has to have been written by an eyewitness and that the detailed knowl\u00adedge of the ancient frankincense trail that it reveals was unavailable to outsiders in the 1820s. William J. Hamblin, \u201cPre-Islamic Arabian Prophets,\u201d in <em>Mormons and Muslims: Spiritual Foundations and Modern Manifestations, <\/em>ed. Spencer J. Palmer, (Provo: Religious Studies Center, Brigham Young University, 1983), 85-104, surveys the nonbibli\u00adcal prophets connected by the Qur\u2019an with pre-Islamic Arabia and speculates that one of these may have been Lehi himself. \u00a0Warren P. and Michaela J. Aston have plausibly refined the Hiltons\u2019 findings in two papers, published by the Foundation for Ancient Research and Mormon Studies (FARMS) and titled, respectively, \u201cAnd We Called the Place Bountiful\u201d (Provo: FARMS, 1991) and \u201cThe Place Which Was Called Nahom\u201d (Provo: FARMS, 1991) and, most recently, in their book <em>In the Footsteps of Lehi: New Evidence for Lehi\u2019s Journey across Arabia to Bountiful<\/em> (Salt Lake City: Deseret Book, 1994). Some critics have objected that 1 Nephi mentions no camels. But this represents no serious problem, since the use of camels to cross Arabia would have been so obviously neces\u00adsary that it would hardly have required mention. When I say to someone today that I plan to drive to Denver, he is unlikely to ask me what I\u2019m going to drive \u2014 a car, perhaps? or a dogsled? \u00a0The answer to that question is clearly understood. Significantly, the common Arabic verb <em>rahala, <\/em>which today means simply \u201cto depart,\u201d or even \u201cto travel,\u201d and which can be applied to travel by airplane, by boat, and by automobile, originally meant specifically \u201cto saddle [a camel].\u201d It would not have been necessary to mention camels any more than, when we speak of baptism, to specify water as opposed to gasoline or molten lead. \u00a0[Expand and update references.]<\/p>\n<p><a href=\"#_ftnref14\" name=\"_ftn14\" class=\" decorated-link\" target=\"_blank\">[14]<\/a> 1 Nephi 16:34.<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0 \u00a0 It was not only in the divinely revealed ordinances of the temple that frankincense played a central role. Incense was an important part of the worship of other deities as well,[1] and it had other functions besides worship in the strictest sense. In Israel, incense helped to purify from the plague, and it [&hellip;]<\/p>\n","protected":false},"author":1019,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-44395","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Some more on Arabia&#039;s ancient frankincense trail<\/title>\n<meta name=\"description\" content=\"&nbsp; &nbsp; It was not only in the divinely revealed ordinances of the temple that frankincense played a central role. 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