{"id":61994,"date":"2018-06-14T21:29:39","date_gmt":"2018-06-15T03:29:39","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/danpeterson\/?p=61994"},"modified":"2018-09-05T09:53:33","modified_gmt":"2018-09-05T15:53:33","slug":"petersons-first-rule-for-the-study-of-other-religions-2","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/danpeterson\/2018\/06\/petersons-first-rule-for-the-study-of-other-religions-2.html","title":{"rendered":"Peterson&#8217;s First Rule for the Study of Other Religions"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>\u00a0<\/p>\n<figure id=\"attachment_39573\" aria-describedby=\"caption-attachment-39573\" style=\"width: 596px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/186\/2017\/02\/washington-dc-temple-lds-770751-gallery.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-39573\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/186\/2017\/02\/washington-dc-temple-lds-770751-gallery.jpg\" alt=\"The temple in Kensington, Maryland\" width=\"596\" height=\"396\"><\/a><figcaption id=\"caption-attachment-39573\" class=\"wp-caption-text\">The Washington DC Temple \u00a0 \u00a0\u00a0(LDS Media Library)<\/figcaption><\/figure>\n<p>\u00a0<\/p>\n<p>Nearly three decades ago now, I spent a summer in Berkeley, California, participating in a small seminar led by the preeminent student of comparative religions Huston Smith (1919-2016) and sponsored by the National Endowment for the Humanities.<\/p>\n<p>\u00a0<\/p>\n<p>It was an extraordinary and memorable experience on many levels \u2014 not the least of which was being able to attend a complete performance of Wagner\u2019s \u201cRing Cycle\u201d over at the San Francisco Opera during my stay in Berkeley \u2014 but I\u2019ll focus on just one aspect of the whole right now:<\/p>\n<p>\u00a0<\/p>\n<p>Getting to know Professor Smith opened the way for me to be slightly involved with him \u2014 alongside Alan Godlas, Barbara von Schlegell, and <a href=\"http:\/\/dcpsicetnon.blogspot.com\/2012\/05\/praise-for-byus-middle-eastern-texts.html\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Seyyed Hossein Nasr<\/a> \u2014 in his revision of the chapter on Islam in his perennial classic and oftimes bestseller <i>The Religions of Man<\/i>, which had originally appeared in 1958.\u00a0 (Among the features of the book that were revised was its title, which became, in the new edition, the less apparently-sexist <a href=\"http:\/\/www.amazon.com\/The-Worlds-Religions-Wisdom-Traditions\/dp\/0062508113\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><i>The World\u2019s Religions<\/i><\/a>.)<\/p>\n<p>\u00a0<\/p>\n<p><i>The World\u2019s Religions<\/i> is a remarkable book.\u00a0 Not so much for its dates and facts \u2014 other volumes in the field offer lots of information, and sometimes far more \u2014 but for its ability to take readers into what Huston Smith sees as the heart of each of the faiths he treats.\u00a0 I have to confess that his was the first discussion of Hinduism \u2014 a faith (or, perhaps more properly, a family of faiths) for which I\u2019ve always had a uniquely difficult time seeing the appeal \u2014 that left me understanding why one might want to be a Hindu.<\/p>\n<p>\u00a0<\/p>\n<p>As we were discussing it one day, Huston told me that one of the things about the book that made him most proud and gave him the most satisfaction was the fact that he had been accused, at various times, of being a covert and sneaky advocate of each of the faiths that the book discusses.<\/p>\n<p>\u00a0<\/p>\n<p>He considered that high praise indeed, and I tend to agree.<\/p>\n<p>\u00a0<\/p>\n<p>One day, during my studies in Egypt thirty years ago, I spoke at length with a Muslim chemistry professor at the University of Cairo. He was astonished when he learned that I was a Christian.<\/p>\n<p>\u00a0<\/p>\n<p>\u201cDo you really,\u201d he asked, incredulously, \u201cbelieve that God had a Son, and that he allowed that Son to be murdered in order to buy himself off?\u201d<\/p>\n<p>\u00a0<\/p>\n<p>After expressing some reservations about how he had expressed the doctrine of the atonement, I replied that, yes, I did believe something rather like that that.<\/p>\n<p>\u00a0<\/p>\n<p>\u201cOh!\u201d he exclaimed. \u201cHow can any intelligent person believe in such nonsense?\u201d<\/p>\n<p>\u00a0<\/p>\n<p>Well, the fact is that highly intelligent people <i>have<\/i> accepted Christianity. (Origen, Athanasius, Augustine, Aquinas, Pascal, Kierkegaard, C. S. Lewis, Peter Kreeft, Richard Swinburne, Alvin Plantinga, N. T. Wright, and Nicholas Wolterstorff are among the many who come immediately to mind.)<\/p>\n<p>\u00a0<\/p>\n<p>But it was thought-provoking to find that my most sacred beliefs seemed insanely ludicrous to a highly educated outsider. It was enlightening to find Christianity, for once, in the minority, and Christian assumptions questioned by another theist as less than self-evident.<\/p>\n<p>\u00a0<\/p>\n<p>How many times have I heard people say things like, \u201cHow can any intelligent person believe in Islam?\u201d or \u201cHow can any intelligent person be a Catholic?\u201d Yet people like al-Ghazali and Iqbal and Ibn Khaldun have been Muslims, and the Catholic Church has claimed the loyalty of such thinkers as Cardinal Newman and G. K. Chesterton and Jacques Maritain and Karol Wojtyla and Joseph Ratzinger.<\/p>\n<p>\u00a0<\/p>\n<p>Reflecting on this, and on my own experience as an Islamicist, I long ago formulated what might be termed Peterson\u2019s First Rule for the Study of Other Religions: If a substantial number of sane and intelligent people believe something that seems to you utterly without sense, the problem probably lies with <i>you<\/i>, for not grasping what it is about that belief that a lucid and reasonable person might find plausible and satisfying.<\/p>\n<p>\u00a0<\/p>\n<p>Until you understand why people of good sense, learning, mental health, and sound intelligence find a particular worldview convincing and worthy of allegiance \u2014 and I include among worldviews here not only religions but atheism and such secular ideologies as Marxism \u2014 you haven\u2019t really understood it.<\/p>\n<p>\u00a0<\/p>\n<p>You don\u2019t have to accept that other worldview, but, if you\u2019re serious about understanding it, you really have to grasp it.<\/p>\n<p>\u00a0<\/p>\n<p style=\"text-align: right;\">Posted from Washington DC<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0 \u00a0 Nearly three decades ago now, I spent a summer in Berkeley, California, participating in a small seminar led by the preeminent student of comparative religions Huston Smith (1919-2016) and sponsored by the National Endowment for the Humanities. \u00a0 It was an extraordinary and memorable experience on many levels \u2014 not the least of [&hellip;]<\/p>\n","protected":false},"author":1019,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-61994","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Peterson&#039;s First Rule for the Study of Other Religions<\/title>\n<meta name=\"description\" content=\"&nbsp; 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