{"id":68620,"date":"2018-12-21T13:27:52","date_gmt":"2018-12-21T20:27:52","guid":{"rendered":"https:\/\/admin.patheos.com\/blogs\/danpeterson\/?p=68620"},"modified":"2018-12-21T20:22:01","modified_gmt":"2018-12-22T03:22:01","slug":"christmas-in-transition-from-figgy-pudding-to-the-bread-of-life","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/danpeterson\/2018\/12\/christmas-in-transition-from-figgy-pudding-to-the-bread-of-life.html","title":{"rendered":"&#8220;Christmas in Transition:\u00a0From Figgy Pudding\u00a0to the Bread of Life&#8221;"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>\u00a0<\/p>\n<figure id=\"attachment_38935\" aria-describedby=\"caption-attachment-38935\" style=\"width: 597px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/186\/2016\/12\/Grigory_Gagarin._Christmas.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-38935\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/186\/2016\/12\/Grigory_Gagarin._Christmas.jpg\" alt=\"Gagarin's Christmas\" width=\"597\" height=\"815\"><\/a><figcaption id=\"caption-attachment-38935\" class=\"wp-caption-text\">Grigory Gagarin (1810-1893), \u201cChristmas\u201d \u00a0 \u00a0\u00a0(Wikimedia Commons public domain)<\/figcaption><\/figure>\n<p>\u00a0<\/p>\n<p>This year\u2019s special Interpreter Foundation Christmas message has now appeared in <em>Interpreter: A Journal of Mormon Scripture:<\/em><\/p>\n<p>\u00a0<\/p>\n<p><a href=\"https:\/\/www.mormoninterpreter.com\/christmas-in-transition-from-figgy-pudding-to-the-bread-of-life\/#comments\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">\u201cChristmas in Transition:\u00a0From Figgy Pudding\u00a0to the Bread of Life\u201d<\/a><\/p>\n<p>\u00a0<\/p>\n<p>We hope that you\u2019ll enjoy it. \u00a0Merry Christmas!<\/p>\n<p>\u00a0<\/p>\n<p><span style=\"color: #993300;\"><strong>***<\/strong><\/span><\/p>\n<p>\u00a0<\/p>\n<p>I published the following words in Salt Lake City\u2019s\u00a0<em>Deseret News<\/em> on 24 December 2015:<\/p>\n<p>\u00a0<\/p>\n<p><span style=\"color: #993300;\">As I write, I\u2019ve just returned from a funeral. Snow covers the ground; the trees are barren, seemingly dead. It\u2019s the season described by Shakespeare\u2019s Sonnet 73:<\/span><\/p>\n<p><span style=\"color: #993300;\">\u201cWhen yellow leaves, or none, or few, do hang<\/span><\/p>\n<p><span style=\"color: #993300;\">\u201cUpon those boughs which shake against the cold,<\/span><\/p>\n<p><span style=\"color: #993300;\">\u201cBare ruin\u2019d choirs, where late the sweet birds sang.\u201d<\/span><\/p>\n<p><span style=\"color: #993300;\">The holidays are a terrible time to associate with the death of a loved one. And yet, in some ways, it\u2019s the best possible time because Christmas reminds us of the One who put an end to death.<\/span><\/p>\n<p><span style=\"color: #993300;\">Before his advent, death was a grim, hopeless inevitability. In the 11th book of Homer\u2019s \u201cOdyssey,\u201d for example, the hero Odysseus describes his perilous journey to the underworld, to Hades, where he converses with the spirits of the dead. He entices them with the blood of a sacrificed animal, something earthly and physical that they crave. Among those he meets is the great warrior Achilles, an old friend. Odysseus praises Achilles for his past glory and great deeds, but Achilles responds that earthly status means nothing to him now: \u201cI\u2019d rather serve as another man\u2019s laborer,\u201d he says bitterly, \u201cas a poor landless peasant, and be alive on Earth, than be lord of all the lifeless dead.\u201d<\/span><\/p>\n<p><span style=\"color: #993300;\">The dead, for the ancient Greeks, did live on, but only as \u201cshades,\u201d dwelling in literally Stygian darkness. (The term \u201cStygian\u201d derives from the River Styx, which formed the boundary, in their conception, between the underworld and the land of the living.)<\/span><\/p>\n<p><span style=\"color: #993300;\">Even the Hebrews often saw little, if anything, hopeful after death. Their appeals to God were continually for this-worldly salvation: \u201cFor the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth\u201d (<a style=\"color: #993300;\" href=\"https:\/\/www.lds.org\/scriptures\/ot\/isa\/38?lang=eng\" target=\"_blank\" rel=\"nofollow\" class=\" decorated-link\">Isaiah 38:18<\/a>); \u201cFor in death there is no remembrance of thee: in the grave who shall give thee thanks?\u201d (<a style=\"color: #993300;\" href=\"https:\/\/www.lds.org\/scriptures\/ot\/ps\/6?lang=eng\" target=\"_blank\" rel=\"nofollow\" class=\" decorated-link\">Psalm 6:5<\/a>); \u201cWilt thou shew wonders to the dead? shall the dead arise and praise thee? Shall thy lovingkindness be declared in the grave? Or thy faithfulness in destruction? Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?\u201d (<a style=\"color: #993300;\" href=\"https:\/\/www.lds.org\/scriptures\/ot\/ps\/88?lang=eng\" target=\"_blank\" rel=\"nofollow\" class=\" decorated-link\">Psalm 88:10-12<\/a>).<\/span><\/p>\n<p><span style=\"color: #993300;\">President Joseph F. Smith, too, who saw the spirit world in a marvelous October 1918 vision, explained that, before Christ\u2019s arrival there, \u201cthe dead had looked upon the long absence of their spirits from their bodies as a bondage\u201d (<a style=\"color: #993300;\" href=\"https:\/\/www.lds.org\/scriptures\/dc-testament\/dc\/138?lang=eng\" target=\"_blank\" rel=\"nofollow\" class=\" decorated-link\">Doctrine and Covenants 138:50<\/a>).<\/span><\/p>\n<p><span style=\"color: #993300;\">And, for many today, the prospects are even bleaker. To them, only nothingness awaits us after death. The dead have ceased to exist, and all of us will soon follow them. Bertrand Russell, perhaps the most articulate and visible atheist of the 20th century, strikingly expressed this viewpoint in his 1903 essay \u201cThe Free Man\u2019s Worship\u201d:<\/span><\/p>\n<p><span style=\"color: #993300;\">\u201cThat Man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms; that no fire, no heroism, no intensity of thought and feeling, can preserve an individual life beyond the grave; that all the labours of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius, are destined to extinction in the vast death of the solar system; and that the whole temple of Man\u2019s achievement must inevitably be buried beneath the debris of a universe in ruins \u2014 all these things, if not quite beyond dispute, are yet so nearly certain, that no philosophy which rejects them can hope to stand. Only within the scaffolding of these truths, only on the firm foundation of unyielding despair, can the soul\u2019s habitation henceforth be safely built.\u201d<\/span><\/p>\n<p><span style=\"color: #993300;\">For Christians, however, the advent of Christ marked the beginning of the end of death\u2019s dominion. Of all good news, this is the best news possible: Because of God\u2019s Word, death doesn\u2019t get the last word. Because he lived, we will live.<\/span><\/p>\n<p><span style=\"color: #993300;\">Easter couldn\u2019t have happened without Christmas. On our own, we could never have overcome death. God himself needed to come among us, to become one of us, to burst through the prison gates of death as the first of our kind, before the reign of sin and mortality could end. And he did it. (See Clayton Christensen\u2019s eloquent words at\u00a0<a style=\"color: #993300;\" href=\"http:\/\/www.mormoninterpreter.com\/he-did-it-a-christmas-message\/#comments\" target=\"_blank\" rel=\"nofollow\" class=\" decorated-link\">mormoninterpreter.com\/he-did-it-a-christmas-message<\/a>.)<\/span><\/p>\n<p><span style=\"color: #993300;\">As it turns out, God does show wonders and declare his lovingkindness to the dead.<\/span><\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0 \u00a0 This year\u2019s special Interpreter Foundation Christmas message has now appeared in Interpreter: A Journal of Mormon Scripture: \u00a0 \u201cChristmas in Transition:\u00a0From Figgy Pudding\u00a0to the Bread of Life\u201d \u00a0 We hope that you\u2019ll enjoy it. \u00a0Merry Christmas! \u00a0 *** \u00a0 I published the following words in Salt Lake City\u2019s\u00a0Deseret News on 24 December 2015: [&hellip;]<\/p>\n","protected":false},"author":1019,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-68620","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>&quot;Christmas in Transition:\u00a0From Figgy Pudding\u00a0to the Bread of Life&quot;<\/title>\n<meta name=\"description\" content=\"&nbsp; 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