{"id":70315,"date":"2019-02-11T22:03:08","date_gmt":"2019-02-12T05:03:08","guid":{"rendered":"https:\/\/admin.patheos.com\/blogs\/danpeterson\/?p=70315"},"modified":"2019-02-17T19:25:01","modified_gmt":"2019-02-18T02:25:01","slug":"new-testament-note-31","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/danpeterson\/2019\/02\/new-testament-note-31.html","title":{"rendered":"New Testament Note 31"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>\u00a0<\/p>\n<figure id=\"attachment_16796\" aria-describedby=\"caption-attachment-16796\" style=\"width: 435px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/186\/2015\/01\/435px-First_century_palestine.gif\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-16796\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/186\/2015\/01\/435px-First_century_palestine.gif\" alt=\"A simple map of Palestine at the time of Jesus, roughly\" width=\"435\" height=\"599\"><\/a><figcaption id=\"caption-attachment-16796\" class=\"wp-caption-text\">Following in Jesus\u2019 footsteps on the map \u00a0\u00a0(Wikimedia Commons)<\/figcaption><\/figure>\n<p>\u00a0<\/p>\n<p><a href=\"https:\/\/www.lds.org\/scriptures\/nt\/john\/4\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">John 4:4-42<\/a><\/p>\n<p>\u00a0<\/p>\n<p><span style=\"color: #800000;\"><strong>1.<\/strong><\/span><\/p>\n<p>\u00a0<\/p>\n<p>Why did Jesus need to travel through Samaria in order to reach the Galilee from Judea (4:4)? \u00a0If, as I\u2019ve been saying, he was baptizing at the Jordan River somewhere not too far from Jericho and the northern end of the Dead Sea, couldn\u2019t he simply have traveled northward up the Jordan Valley, and reached Galilee (or, more specifically, the Sea of Galilee) that way? \u00a0Why did he need to climb up to the hilly country of Palestine\u2019s central mountain range and then travel up and down and up and down through the hills of Samaria? \u00a0Why didn\u2019t he <em>avoid<\/em> Samaria, as Jews of his time commonly did (4:9)?<\/p>\n<p>\u00a0<\/p>\n<p>My answer: \u00a0Because he didn\u2019t care about avoiding Samaritans. \u00a0And, of course, because he was apparently going to Nazareth, which is up in the central hills, before he went down via Cana to Capernaum, which is on the shore of the Sea of Galilee. \u00a0(See Matthew 4:12; Mark 1:21; Luke 4:31; John 2:12, 4:46.)<\/p>\n<p>\u00a0<\/p>\n<p><span style=\"color: #800000;\"><strong>2.<\/strong><\/span><\/p>\n<p>\u00a0<\/p>\n<p>When John 4:6 notes that \u201cit was about the sixth hour,\u201d that means that it was roughly six hours after sunrise. \u00a0In other words, it was about high noon, and probably pretty hot. \u00a0That helps to explain why Jesus was \u201cweary,\u201d and why he sat down by the well. \u00a0This Polish painting is strikingly modern, but the scene is quite a bit too green, leafy, and cool:<\/p>\n<p>\u00a0<\/p>\n<figure id=\"attachment_16797\" aria-describedby=\"caption-attachment-16797\" style=\"width: 478px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/186\/2015\/01\/Malczewski_Jacek_Chrystus_i_Samarytanka_3.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-16797\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/186\/2015\/01\/Malczewski_Jacek_Chrystus_i_Samarytanka_3.jpg\" alt=\"A rather twentieth-century version of the woman at the well\" width=\"478\" height=\"600\"><\/a><figcaption id=\"caption-attachment-16797\" class=\"wp-caption-text\">\u201cChrist and the Samaritan Woman\u201d \u00a0\u00a0(Jacek Malczewski, d. 1929)<br>From Wikimedia Commons<\/figcaption><\/figure>\n<p>\u00a0<\/p>\n<p><span style=\"color: #800000;\"><strong>3.<\/strong><\/span><\/p>\n<p>\u00a0<\/p>\n<p>I\u2019ve always been amused by the portion of the story of the woman at the well in which, Jesus having indicated that he knows about her apparently-not-quite-married state, she abruptly changes the topic by raising the question of Jewish\/Samaritan disagreements concerning\u00a0where God should be worshiped (4:16-20). \u00a0But she\u2019s plainly very impressed by his unexpected and miraculous knowledge of her (\u201cSir, I perceive that you are a prophet\u201d), just as Nathaniel had been, earlier (John 1:47-50).<\/p>\n<p>\u00a0<\/p>\n<p><span style=\"color: #800000;\"><strong>4.<\/strong><\/span><\/p>\n<p>\u00a0<\/p>\n<p>Most Latter-day Saint missionaries, I would guess, have been confronted at one time or another with John 4:24 (\u201c<span style=\"color: #000000;\">God is a Spirit)<\/span>\u00a0as part of an argument against the Latter-day Saint concept of God as embodied. \u00a0I\u2019ve always found this argument misguided. \u00a0It would have been very odd if, in a dispute about how and where to worship God, Jesus had suddenly let forth an irrelevant comment about the ontological character of God. \u00a0He\u2019s saying, rather, that God is spiritual, and that worship must be spiritual, as well. \u00a0But, in that sense, we too are spiritual. \u00a0God isn\u2019t simply a rock. \u00a0Nor are we, although \u2014 like God \u2014 we\u2019re enclosed in flesh. \u00a0Worship is a spiritual matter, not just one of outward observances and particular geographical locations.<\/p>\n<p>\u00a0<\/p>\n<p>The Greek of John 4:24 reads\u00a0<span style=\"color: #000000;\">\u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1 \u1f41 \u03b8\u03b5\u03cc\u03c2, and it can be argued \u2014 <em>I<\/em> would argue \u2014 that the King James Bible\u2019s indefinite article <em>a<\/em> (\u201cGod is <em>a<\/em> spirit\u201d) misleads readers just a bit.<\/span>\u00a0 The 1545 Luther Bible handles this passage better, in my judgment, when it omits the indefinite article (\u201c<span style=\"color: #000000;\">Gott ist Geist,\u201d in other words, rather than \u201cGott ist <em>ein<\/em> Geist\u201d), as do such modern English translations as the\u00a0English Standard Version and the rendering by J. B. Phillips, both of which have \u201cGod is spirit.\u201d<\/span><\/p>\n<p>\u00a0<\/p>\n<p><span style=\"color: #800000;\"><strong>5.<\/strong><\/span><\/p>\n<p>\u00a0<\/p>\n<p>I\u2019m struck by the contrast between Nicodemus, the \u201cruler of the Jews\u201d who\u2019s mentioned in John 3, and this ordinary Samaritan woman. \u00a0The honorable\u00a0Nicodemus\u00a0comes to Jesus by night, apparently doesn\u2019t understand what Jesus tells him, describes Jesus merely as \u201ca teacher sent from God,\u201d and, so far as we can see from that chapter, tells nobody else about his conversation with the Savior. \u00a0The morally compromised Samaritan woman at the well, by contrast, converses with Jesus in broad daylight, perhaps even at high noon, immediately perceives him to be a prophet, and tells everybody in her village about him, wondering if he could perhaps be the Messiah. \u00a0Soon, they\u2019re all declaring that he \u00a0is \u201cindeed the Savior of the world\u201d (4:42).<\/p>\n<p>\u00a0<\/p>\n<p>There\u2019s so much more that might be said about this encounter, but I\u2019ll leave it at that.<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0 \u00a0 John 4:4-42 \u00a0 1. \u00a0 Why did Jesus need to travel through Samaria in order to reach the Galilee from Judea (4:4)? \u00a0If, as I\u2019ve been saying, he was baptizing at the Jordan River somewhere not too far from Jericho and the northern end of the Dead Sea, couldn\u2019t he simply have traveled [&hellip;]<\/p>\n","protected":false},"author":1019,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[3508,2625,3007,3514,3517,3520,3511],"class_list":["post-70315","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-god-is-spirit","tag-new-testament","tag-new-testament-commentary","tag-samaria","tag-samaritan","tag-samaritan-woman","tag-woman-at-the-well"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>New Testament Note 31<\/title>\n<meta name=\"description\" content=\"&nbsp; &nbsp; John 4:4-42 &nbsp; 1. &nbsp; Why did Jesus need to travel through Samaria in order to reach the Galilee from Judea (4:4)? 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