Reading the Qur\u2019an in an Indonesian mosque after prayer
(Wikimedia Commons public domain photo by Gunawan Kartapranata)<\/figcaption><\/figure>\n\u00a0<\/p>\n
I\u2019ve been re-reading the Qur\u2019an in M. A. S. Abdel Haleem\u2019s Oxford World Classics version for Middle East Studies \u2013 \u00a0Arabic [MESA] 320, the class that I\u2019m currently teaching on the Qur\u2019an in English translation. \u00a0Here are a couple of similar passages that caught my attention just tonight:<\/p>\n
\u00a0<\/p>\n
This present life is merely an amusement and a diversion; the true life is in the Hereafter, if only they knew. \u00a0Whenever they go on board a ship they call on God, and dedicate their faith to Him alone, but once He has delivered them safely back to land, see how they ascribe partners to Him! \u00a0(Qur\u2019an 29:64-65)<\/span><\/p>\n\u00a0<\/p>\n
When something bad happens to people, they cry to their Lord and turn to Him for help, but no sooner does He let them taste His blessing than \u2014 lo and behold! \u2014 some of them ascribe partners to their Lord, showing no gratitude for what We have given them. \u00a0(Qur\u2019an 30:33-34)<\/span><\/p>\n\u00a0<\/p>\n
They put me in mind of a passage in the Doctrine and Covenants that I\u2019ve always found arresting:<\/p>\n
\u00a0<\/p>\n
They were slow to hearken\u00a0unto the voice of the Lord their God; therefore, the Lord their God is slow to hearken unto their prayers, to answer them in the day of their trouble.<\/span><\/p>\nIn the day of their peace they esteemed lightly my counsel; but, in the day of their trouble, of necessity they feel\u00a0after me. \u00a0(Doctrine and Covenants 101:7-8)<\/span><\/p>\n\u00a0<\/p>\n
Roughly the same sentiment, I think, although expressed in rather different order.<\/p>\n
\u00a0<\/p>\n
One could argue that this sentiment is one of the major sub-themes of the Book of Mormon. \u00a0The history of the Nephites goes through repeated cycles of humility, which leads to prayerful righteousness, which leads to a prosperous society, which leads to pride, which leads to catastrophic collapse, which leads to poverty, which leads to humility,\u00a0which leads to prayerful righteousness, which leads to a prosperous society, which leads to pride, and so on and so forth.<\/p>\n
\u00a0<\/p>\n
It\u2019s really quite plausible and entirely human.<\/p>\n
\u00a0<\/p>\n
The great fourteenth-century North African social theorist and philosopher of history Ibn Khaldun proposed a secular but nonetheless somewhat comparable four-generation cycle, based not only on his readings in history but on his experience with the regional politics of the Maghreb: \u00a0A poor and tough group of nomads envy the wealthy people in an urban area. \u00a0So they conquer the urban area and become its new rulers. \u00a0At first, they maintain the toughness and the solidarity (Ibn Khaldun\u2019s famous Arabic technical term for that \u201csolidarity\u201d is \u2018asabiyya<\/em>) that their poverty and nomadic lifestyle had enforced upon them, but then, in the next generation or so, they grow soft and lose their solidarity. \u00a0Eventually, in the fourth generation,\u00a0a poor and tough group of nomads circles the city, envying its wealthy residents.<\/p>\n\u00a0<\/p>\n
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\u00a0 \u00a0 I\u2019ve been re-reading the Qur\u2019an in M. A. S. Abdel Haleem\u2019s Oxford World Classics version for Middle East Studies \u2013 \u00a0Arabic [MESA] 320, the class that I\u2019m currently teaching on the Qur\u2019an in English translation. \u00a0Here are a couple of similar passages that caught my attention just tonight: \u00a0 This present life is […]<\/p>\n","protected":false},"author":1019,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-79608","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"\n
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<\/a>