{"id":83661,"date":"2020-03-18T19:44:09","date_gmt":"2020-03-19T01:44:09","guid":{"rendered":"https:\/\/admin.patheos.com\/blogs\/danpeterson\/?p=83661"},"modified":"2020-03-18T19:52:00","modified_gmt":"2020-03-19T01:52:00","slug":"premortality-and-theosis-in-a-great-medieval-persian-mystical-poet","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/danpeterson\/2020\/03\/premortality-and-theosis-in-a-great-medieval-persian-mystical-poet.html","title":{"rendered":"Premortality and Theosis in a Great Medieval Persian Mystical Poet"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>\u00a0<\/p>\n<figure id=\"attachment_31232\" aria-describedby=\"caption-attachment-31232\" style=\"width: 597px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/186\/2016\/02\/800px-Konya_01.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-31232\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/186\/2016\/02\/800px-Konya_01.jpg\" alt=\"Mevlana's tomb\" width=\"597\" height=\"448\"><\/a><figcaption id=\"caption-attachment-31232\" class=\"wp-caption-text\">The tomb of Rumi at Konya, Turkey (Wikimedia Commons)<\/figcaption><\/figure>\n<p>\u00a0<\/p>\n<p>I hear hints of a premortal existence in the famous \u201cSong of the Flute\u201d from the opening of the <em>Mathnavi<\/em>, written by\u00a0the great Persian Sufi poet Jalal al-Din Rumi\u00a0(1207-1273). \u00a0Why, Rumi asks, implicitly comparing a reed flute to the human soul, is the sound of the flute so plaintive and sad?<\/p>\n<p>\u00a0<\/p>\n<p><span style=\"color: #008080;\">Listen to the song of the reed,\u00a0<\/span><br>\n<span style=\"color: #008080;\"> How it wails with the pain of separation:<\/span><\/p>\n<p><span style=\"color: #008080;\">\u201cEver since I was taken from my reed bed<\/span><br>\n<span style=\"color: #008080;\"> My woeful song has caused men and women to weep.<\/span><\/p>\n<p><span style=\"color: #008080;\">I seek out those whose hearts are torn by separation\u00a0<\/span><br>\n<span style=\"color: #008080;\"> For only they understand the pain of this longing.<\/span><\/p>\n<p><span style=\"color: #008080;\">Whoever is taken away from his homeland\u00a0<\/span><br>\n<span style=\"color: #008080;\"> Yearns for the day he will return.<\/span><\/p>\n<p><span style=\"color: #008080;\">In every gathering, among those who are happy or sad,\u00a0<\/span><br>\n<span style=\"color: #008080;\"> I cry with the same lament.<\/span><\/p>\n<p><span style=\"color: #008080;\">Everyone hears according to his own understanding,\u00a0<\/span><br>\n<span style=\"color: #008080;\"> None has searched for the secrets within me.<\/span><\/p>\n<p><span style=\"color: #008080;\">My secret is found in my lament\u201a\u00a0<\/span><br>\n<span style=\"color: #008080;\"> But an eye or ear without light cannot know it . . .\u201d<\/span><\/p>\n<p><span style=\"color: #008080;\">The sound of the reed comes from fire, not wind\u201a\u00a0<\/span><br>\n<span style=\"color: #008080;\"> What use is one\u2019s life without this fire?<\/span><\/p>\n<p><span style=\"color: #008080;\">It is the fire of love that brings music to the reed.\u00a0<\/span><br>\n<span style=\"color: #008080;\"> It is the ferment of love that gives taste to the wine.<\/span><\/p>\n<p><span style=\"color: #008080;\">The song of the reed soothes the pain of lost love.\u00a0<\/span><br>\n<span style=\"color: #008080;\"> Its melody sweeps the veils from the heart.<\/span><\/p>\n<p><span style=\"color: #008080;\">Can there be a poison so bitter or a sugar so sweet\u00a0<\/span><br>\n<span style=\"color: #008080;\"> As the song of the reed?<\/span><\/p>\n<p><span style=\"color: #008080;\">To hear the song of the reed\u00a0<\/span><br>\n<span style=\"color: #008080;\"> everything you have ever known must be left behind.<\/span><\/p>\n<p><span style=\"color: #008080;\">\u2013Translation by Jonathan Star,\u00a0<em>Rumi: In the Arms of the\u00a0<\/em><\/span><br>\n<span style=\"color: #008080;\"> <em>Beloved<\/em> (New York: Jeremy P. Tarcher\/Putnam, 1997).<\/span><\/p>\n<p>\u00a0<\/p>\n<p>Do you see, as I do, suggestions of a doctrine of <em>theosis<\/em> or human deification in the following passage from Rumi, translated by the late A. J. Arberry ?<\/p>\n<p>\u00a0<\/p>\n<p><span style=\"color: #008080;\">I died as a mineral and became a plant,\u00a0<\/span><br>\n<span style=\"color: #008080;\"> I died as plant and rose to animal,\u00a0<\/span><br>\n<span style=\"color: #008080;\"> I died as animal and I was Man.\u00a0<\/span><br>\n<span style=\"color: #008080;\"> Why should I fear? When was I less by dying?\u00a0<\/span><br>\n<span style=\"color: #008080;\"> Yet once more I shall die as Man, to soar\u00a0<\/span><br>\n<span style=\"color: #008080;\"> With angels blest; but even from angelhood\u00a0<\/span><br>\n<span style=\"color: #008080;\"> I must pass on: all except God doth perish.\u00a0<\/span><br>\n<span style=\"color: #008080;\"> When I have sacrificed my angel-soul,\u00a0<\/span><br>\n<span style=\"color: #008080;\"> I shall become what no mind e\u2019er conceived.\u00a0<\/span><br>\n<span style=\"color: #008080;\"> Oh, let me not exist! for Non-existence\u00a0<\/span><br>\n<span style=\"color: #008080;\"> Proclaims in organ tones, \u2018To Him we shall return.\u2019<\/span><\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0 \u00a0 I hear hints of a premortal existence in the famous \u201cSong of the Flute\u201d from the opening of the Mathnavi, written by\u00a0the great Persian Sufi poet Jalal al-Din Rumi\u00a0(1207-1273). \u00a0Why, Rumi asks, implicitly comparing a reed flute to the human soul, is the sound of the flute so plaintive and sad? \u00a0 Listen [&hellip;]<\/p>\n","protected":false},"author":1019,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[2319,4955,9146,1965,1209,66,2950,9147,9150,9153,2322,4225,5403,5406,9156,1206],"class_list":["post-83661","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-antemortal","tag-antemortal-existence","tag-antemortality","tag-deification","tag-exaltation","tag-islam","tag-islamic","tag-masnavi","tag-mathnavi","tag-mathnawi","tag-premortal","tag-premortal-existence","tag-premortality","tag-rumi","tag-spiritual-verses","tag-theosis"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Premortality and Theosis in a Great Medieval Persian Mystical Poet<\/title>\n<meta name=\"description\" content=\"&nbsp; 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