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***<\/strong><\/span><\/p>\n \u00a0<\/p>\n This note, which, of course, gives me far too much personal credit,\u00a0 arrived by email late on Friday night.\u00a0 It represents the kind of reaction to the Interpreter Foundation\u2019s Witnesses<\/em> theatrical film<\/a> that makes all the time and effort that went into it entirely worthwhile:<\/p>\n \u00a0<\/p>\n Hello Mr Peterson. I have no idea if you will get this email or not I had to look it up online because I wanted to reach out to you. My name is NN, and by the way I\u2019m Norwegian as well \ufffd<\/strong><\/span><\/p>\n I just want to let you know that you played a huge part in my testimony if that\u2019s what you would call it? I was really going through it lately questioning the whole Joseph Smith thing and listening to you on the all-in podcast completely changed my life which made me in turn go see your movie today and it was awesome. I would love to sit down and talk to you for hours about it but I know that will never happen but I just want to let you know what an impact you made on my life today. I wish you well and thank you for what you do.\u00a0<\/strong><\/span><\/p>\n Stay safe and God bless !<\/strong><\/span><\/p>\n \u00a0<\/p>\n By the way, the \u201call-in podcast\u201d to which NN refers is \u201cDaniel Peterson: The Power of a Witness.\u201d<\/a><\/p>\n \u00a0<\/p>\n ***<\/strong><\/span><\/p>\n \u00a0<\/p>\n A short new piece went up earlier today on the website of the Interpreter Foundation:<\/p>\n \u00a0<\/p>\n Book of Moses Essays #63: Moses Witnesses the Fall: (Moses 4): The False and the True \u201cKeeper of the Gate\u201d (Moses 4:5\u201312)<\/a><\/p>\n \u00a0<\/p>\n ***<\/strong><\/span><\/p>\n \u00a0<\/p>\n As of Friday, 9 July, there were only twenty (20) tickets remaining for in-person attendance at this year\u2019s annual FAIR Conference.\u00a0 I don\u2019t know whether any are still<\/em> left but, if you\u2019re at all interested in attending \u2014 receiving the conference online via computer is, of course, an entirely different matter \u2014 you\u2019ll want to get right on it, now:<\/p>\n \u00a0<\/p>\n 2021 FAIR Conference<\/a><\/p>\n \u00a0<\/p>\n ***<\/strong><\/span><\/p>\n \u00a0<\/p>\n I occasionally run into the claim that, if Jesus had really existed, there would be more mention of him, by more authors and by more varied authors and outside of the Bible.\u00a0 I have two immediate but general responses to this claim:\u00a0 First of all, I don\u2019t know why anyone would expect that the biography of a man who spent most of his life (and much of his active ministry) in a remote backwater area of a remote, linguistically and religiouly foreign backwater province of the Roman Empire would have attracted the attention of the great historians of that Empire in a time of sparse and slow communication.\u00a0 Second, I think that those making the claim quite frequently fail to grasp the nature of the study of ancient history (e.g., how few and far between our sources are, and how, often, those sources come from many years after the person or the event that they describe.<\/p>\n \u00a0<\/p>\n Here\u2019s a relevant passage from\u00a0The Case For The Resurrection Of Jesus<\/a><\/span><\/em>, by the Evangelical Protestant philosopher and historian Gary R. Habermas:<\/p>\n \u00a0<\/p>\n We can start with approximately nine traditional authors of the New Testament. If we consider the critical thesis that other authors wrote the pastoral letters and such letters as Ephesians and 2 Thessalonians, we\u2019d have an even larger number. Another twenty early Christian authors and four heretical writings mention Jesus within 150 years of his death on the cross. Moreover, nine secular, non-Christian sources mention Jesus within the 150 years: Josephus, the Jewish historian; Tacitus, the Roman historian; Pliny the Younger, a politician of Rome; Phlegon, a freed slave who wrote histories; Lucian, the Greek satirist; Celsus, a Roman philosopher; and probably the historians Suetonius and Thallus, as well as the prisoner Mara Bar-Serapion. In all, at least forty-two authors, nine of them secular, mention Jesus within 150 years of his death.<\/strong><\/span><\/p>\n In comparison, let\u2019s take a look at Julius Caesar, one of Rome\u2019s most prominent figures. Caesar is well known for his military conquests. After his Gallic Wars, he made the famous statement, \u201cI came, I saw, I conquered.\u201d Only five sources report his military conquests: writings by Caesar himself, Cicero, Livy, the Salona Decree, and Appian. If Julius Caesar really made a profound impact on Roman society, why didn\u2019t more writers of antiquity mention his great military accomplishments? No one questions whether Julius did make a tremendous impact on the Roman Empire. It is evident that he did. Yet in those 150 years after his death, more non-Christian authors alone comment on Jesus than all of the sources who mentioned Julius Caesar\u2019s great military conquests within 150 years of his death.<\/strong><\/span><\/p>\n Let\u2019s look at an even better example, a contemporary of Jesus. Tiberius Caesar was the Roman emperor at the time of Jesus\u2019 ministry and execution. Tiberius is mentioned by ten sources within 150 years of his death: Tacitus, Suetonius, Velleius Paterculus, Plutarch, Pliny the Elder, Strabo, Seneca, Valerius Maximus, Josephus, and Luke.24. Compare that to Jesus\u2019 forty-two total sources in the same length of time. That\u2019s more than four times the number of total sources who mention the Roman emperor during roughly the same period. If we only considered the number of secular non-Christian sources who mention Jesus and Tiberius within 150 years of their lives, we arrive at a tie of nine each.<\/strong><\/span> \u00a0<\/p>\n ***<\/strong><\/span><\/p>\n \u00a0<\/p>\n It\u2019s a pity that this needs to be said.\u00a0 But I\u2019m really glad that the Orthodox Jewish writer Bethany Mandel<\/a> did say it, and I\u2019m pleased that she did so for the Deseret News<\/em>:<\/p>\n \u00a0<\/p>\n \u201cPerspective: Keeping kosher, not kink: Self-restraint \u2014 taught by all faiths \u2014 is critical to our human existence\u201d<\/a><\/p>\n \u00a0<\/p>\n ***<\/strong><\/p>\n \u00a0<\/p>\n A very upbeat article appeared on Saturday in the Salt Lake Tribune<\/em>:<\/p>\n \u00a0<\/p>\n \u201cAfter 150 years, Utah\u2019s second oldest church stands as a symbol of progressive Protestant influence in LDS Zion: St. Mark\u2019s Episcopal Cathedral to celebrate its sesquicentennial in the heart of Salt Lake City.\u201d<\/a><\/p>\n \u00a0<\/p>\n We\u2019ve attended (and enjoyed) midnight Christian services in St. Mark\u2019s.<\/p>\n \u00a0<\/p>\n Here, though, is some quite contrasting material about the current state of the Episcopal Church more generally:<\/p>\n \u00a0<\/p>\n \u201cThese stark numbers are headline worthy: Death of the Episcopal Church is approaching\u201d<\/a><\/p>\n \u00a0<\/p>\n \u201cThe Death of the Episcopal Church is\u00a0Near\u201d<\/a><\/p>\n \u00a0<\/p>\n ***<\/span><\/strong><\/p>\n \u00a0<\/p>\n And, finally, a pair of items from the Christopher Hitchens Memorial \u201cHow Religion Poisons Everything\u201d File<\/em>\u00a9:<\/p>\n \u00a0<\/p>\n Las Vegas Review-Journal<\/em>:\u00a0 \u201c\u201cInterfaith effort has helped fill food pantries in Las Vegas Valley\u201d<\/a><\/p>\n \u00a0<\/p>\n
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