{"id":93025,"date":"2021-10-17T22:27:18","date_gmt":"2021-10-18T04:27:18","guid":{"rendered":"https:\/\/www.patheos.com\/blogs\/danpeterson\/?p=93025"},"modified":"2021-10-18T00:29:32","modified_gmt":"2021-10-18T06:29:32","slug":"some-more-on-spirituality-religiosity-and-health","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/danpeterson\/2021\/10\/some-more-on-spirituality-religiosity-and-health.html","title":{"rendered":"Some More on  Spirituality, Religiosity, and Health"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>\u00a0<\/p>\n<figure id=\"attachment_61223\" aria-describedby=\"caption-attachment-61223\" style=\"width: 517px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/186\/2018\/05\/lds-relief-society-young-women.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-61223\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/186\/2018\/05\/lds-relief-society-young-women.jpg\" alt=\"Stepford Wives?\" width=\"517\" height=\"268\"><\/a><figcaption id=\"caption-attachment-61223\" class=\"wp-caption-text\">Is the seeming happiness of these women an example of \u201cfalse consciousness\u201d? Self-deception? A fa\u00e7ade? A phony pretense?\u00a0 (LDS Media Library image)<\/figcaption><\/figure>\n<p>\u00a0<\/p>\n<p><span style=\"color: #993366;\"><strong>***<\/strong><\/span><\/p>\n<p>\u00a0<\/p>\n<p>I continue to go through the articles that Dr. Lynn Johnson has kindly called to my attention over the past several weeks.\u00a0 Here are some additional items, which, like those mentioned in <a href=\"https:\/\/www.patheos.com\/blogs\/danpeterson\/2021\/10\/religion-and-mental-health.html\" class=\" decorated-link\" target=\"_blank\">my previous blog entry on this subject<\/a>, plainly appear to have come from the <em>Christopher Hitchens Memorial \u201cHow Religion Poisons Everything\u201d File<\/em>\u00a9.\u00a0 The references aren\u2019t quite ideal yet, but those who are interested should have no problem in finding these articles:<\/p>\n<p>\u00a0<\/p>\n<div class=\"ff1\"><span style=\"color: #993366;\"><a style=\"color: #993366;\" href=\"https:\/\/www.academia.edu\/21917348\/The_distinct_roles_of_spirituality_and_religiosity_in_physical_and_mental_health_after_collective_trauma_a_national_longitudinal_study_of_responses_to_the_9_11_attacks?email_work_card=view-paper\" class=\" decorated-link\" target=\"_blank\"><span class=\"a\">Daniel N. McIntosh, <\/span><span class=\"a\">Michael J. Poulin, <\/span><span class=\"a\">Roxane Cohen Silver, and <\/span><span class=\"a\">E. Alison Holman.\u00a0 <\/span>\u201cThe distinct roles of spirituality and religiosity in physical and mental health after collective trauma: a national longitudinal study of responses to the 9\/11 attacks.\u201d\u00a0 <em>Journal of Behavioral Medicine<\/em> (2011).<\/a><\/span><\/div>\n<div><\/div>\n<div class=\"ff1\"><span style=\"color: #993366;\"><strong><span class=\"a\">Abstract\u00a0 <\/span><\/strong><span class=\"a\">Researchers have <span class=\"l9\">identi\ufb01ed health <span class=\"l8\">implications <\/span><\/span><\/span><span class=\"a\">of rel<span class=\"l6\">igiosit<span class=\"l7\">y and spirituality but have rarely addressed <\/span><\/span><\/span><span class=\"a\">differ<span class=\"l6\">ences between these dimensions. The associations of\u00a0<\/span><\/span><span class=\"a\">religiosity and spirituality with physical and mental health <\/span><span class=\"a\">were examined in a national sample (<\/span><span class=\"a\">N\u00a0<\/span><span class=\"a\">= <\/span><span class=\"a\">890) after the <\/span><span class=\"a\">September 11, 2001 terrorist attacks (9\/11). Health infor<\/span><span class=\"a\">mation was collected before 9\/11 and health, religiosity, <\/span><span class=\"a\">and spi<span class=\"l6\">ritu<span class=\"l7\">ality were assessed longitudinally during six <\/span><\/span><\/span><span class=\"a\">waves of data collection over the next 3 years. Religiosity <\/span><span class=\"a\">(i.e., participation in religious social structures) predicted <\/span><span class=\"a\">highe<span class=\"l6\">r positive affect ([beta]<\/span><\/span><span class=\"a\">\u00a0<\/span><span class=\"a\">=<\/span><span class=\"a\"> .12), fewer cognitive intrusions\u00a0<\/span><span class=\"a\">([beta]<\/span><span class=\"a\">\u00a0= \u2013<\/span><span class=\"a\">.07<span class=\"l7\">), and lower odds of new onset menta<span class=\"l6\">l (inci<\/span><\/span><\/span><span class=\"a\">de<span class=\"l10\">n<span class=\"l6\">ce rate rati<span class=\"l9\">o [IRR]<\/span><\/span><\/span><\/span><span class=\"a\">\u00a0=<\/span><span class=\"a\">\u00a0<span class=\"l\">.8<span class=\"l7\">8) an<span class=\"l6\">d musculo<span class=\"l8\">skeletal <\/span><\/span><\/span><\/span><\/span><span class=\"a\">(IRR<\/span><span class=\"a\">\u00a0=<\/span><span class=\"a\">\u00a0.9<span class=\"l7\">4) ail<span class=\"l6\">ments. Spiritu<span class=\"l8\">ality (i.e., subjective com<\/span><\/span><\/span><\/span><span class=\"a\">mitment to spiritual or religious beliefs) predicted higher <\/span><span class=\"a\">positive affect ([beta]<\/span><span class=\"a\">\u00a0<\/span><span class=\"a\">=<\/span><span class=\"a\">\u00a0.09), lower odds of new onset infec<\/span><span class=\"a\">tio<span class=\"l6\">us ailmen<span class=\"l7\">ts (IRR<\/span><\/span><\/span><span class=\"a\">\u00a0=<\/span><span class=\"a\">\u00a0<span class=\"l7\">0.83), mor<span class=\"l6\">e intrusions ([beta]<\/span><\/span><\/span><span class=\"a\">\u00a0<\/span><span class=\"a\">=<\/span><span class=\"a\">\u00a0.10)<\/span><span class=\"a\">an<span class=\"l6\">d a more rapid de<span class=\"l7\">cli<span class=\"l8\">ne in intrusions over time (<\/span><\/span><\/span><\/span><span class=\"a\">[beta]<\/span><span class=\"a\"> =\u00a0<\/span><span class=\"a\">\u2013<\/span><span class=\"a\">.10). Religiosity and spiritu<span class=\"l6\">ality independently predict <\/span><\/span><span class=\"a\">health after a collective trauma, controlling for pre-event <\/span><span class=\"a\">he<span class=\"l9\">al<span class=\"l8\">th status; they are not interchangeable indices <\/span><\/span><\/span><span class=\"a\">of religion.<\/span><\/span><\/div>\n<p>\u00a0<\/p>\n<div class=\"ff7\"><a href=\"https:\/\/www.academia.edu\/25994363\/Mediating_effects_of_coping_in_the_link_between_spirituality_and_psychological_distress_in_a_culturally_diverse_undergraduate_sample?email_work_card=title\" class=\" decorated-link\" target=\"_blank\"><span class=\"a\"><span style=\"color: #993366;\">Ben C. H. Kuo,\u00a0<\/span><\/span><span style=\"color: #993366;\"><span class=\"a\">R<span class=\"l\">obert A<span class=\"l7\">rnold, and <\/span><\/span><\/span><span class=\"a\">B<span class=\"l8\">eatriz R<span class=\"l\">odriguez-Rubio.\u00a0 <\/span><\/span><\/span>\u201c<span class=\"a\">Mediating effects of coping in the link <\/span><span class=\"a\">between s<span class=\"l\">pirituality and psych<span class=\"l6\">olo<span class=\"l7\">gical <\/span><\/span><\/span><\/span><span class=\"a\">distress in a culturally diverse <\/span><span class=\"a\">undergraduate sample.\u201d\u00a0 <em>Mental Health, Religion &amp; Culture<\/em> (2013)<\/span><\/span><\/a><\/div>\n<div><\/div>\n<div class=\"ff7\"><span style=\"color: #993366;\"><span class=\"a\">The present study sets out to examine the spirituality-coping-health link in a culturally and <\/span><span class=\"g\"><span class=\"a\">re<span class=\"l7\">li<span class=\"l6\">gio<span class=\"l8\">usly diverse undergraduate sample (<\/span><\/span><\/span><\/span><\/span>N<\/span><\/div>\n<div>\n<div class=\"ff9\"><span style=\"color: #993366;\"><span class=\"a\">\u00a0= 3<span class=\"l6\">01) in Canada<span class=\"l12\">. Speci<\/span><\/span><\/span><span class=\"a\">\ufb01<\/span><span class=\"a\">cal<span class=\"l6\">ly<span class=\"l9\">, this <\/span><\/span><\/span><span class=\"a\">investi<span class=\"l6\">gation: (a) assessed intrinsic spirituality with a factorially derived measure, created<\/span><\/span><span class=\"a\"> based on a multidimensional measure of spirituality; (b) tested the mediating role of coping\u00a0<\/span><span class=\"a\">in the spirituality-psychological well-being relation with a validated cross-cultural measure <\/span><span class=\"a\">of cop<span class=\"l6\">ing; and (c) examined this complex, multivariate web of relationships with a path<\/span><\/span><span class=\"a\">anal<span class=\"l7\">ysi<span class=\"l6\">s. The results showed that Intrinsic Spirituality reduced Psychological Distress,<\/span><\/span><\/span><span class=\"a\">\u00a0promoted the use of Collective Coping, and reduced the use of A<span class=\"l6\">voidance Coping.<\/span><\/span><span class=\"a\">Furthermore, Engagement Coping reduced Psychological Distress while Avoidance Coping <\/span><span class=\"a\">increased the distress. The<\/span><span class=\"a\">\u00a0\ufb01<\/span><span class=\"a\">ndings suggest that one way in which spiritual faith and belief\u00a0<\/span><span class=\"a\">can act to improve individuals<\/span><span class=\"a\">\u2019<\/span><span class=\"a\"> psychological well-being is through promoting adaptive and\u00a0<\/span><span class=\"a\">cult<span class=\"l7\">ura<span class=\"l6\">lly congruent\/appropriate coping behaviours in the face of stressful situations. <\/span><\/span><\/span><span class=\"a\">Implications and recommendations for future research are discussed.<\/span><\/span><\/div>\n<\/div>\n<div class=\"ff1\"><\/div>\n<div><\/div>\n<div>\n<div class=\"ff1\">\n<p><span style=\"color: #993366;\"><a style=\"color: #993366;\" href=\"https:\/\/www.academia.edu\/51638671\/Explaining_the_relationship_between_religiousness_and_substance_use_Self_control_matters?email_work_card=view-paper\" class=\" decorated-link\" target=\"_blank\"><span class=\"a\">C. Nathan DeWall, <\/span><span class=\"a\">Richard S. Pond Jr., <\/span><span class=\"a\">Evan C. Carter, Michael E. McCullough, <\/span><span class=\"a\">Nathaniel M. Lambert, <\/span><span class=\"a\">Frank D. Fincham, and <\/span><span class=\"a\"><span class=\"a\">John B. Nezlek.\u00a0 \u00a0 \u00a0<\/span><\/span><span class=\"a\">\u201cExplaining the Relationship Between Religiousness and Substance Use: <\/span><span class=\"a\">Self-Control Matters.\u201d\u00a0 <\/span><span class=\"a\"><em>J<\/em><span class=\"l\"><em>ournal of Personality and Social Psychology<\/em> 107\/2\u00a0 (2014): <\/span><\/span><span class=\"a\"><span class=\"l\">339\u2013351.<\/span><\/span><\/a><\/span><\/p>\n<div class=\"ff1\"><span style=\"color: #993366;\"><span class=\"a\">Religiousness is reliably associated with lower substance use, but little research has examined whether <\/span><span class=\"a\">self-control helps explain why religiousness predicts lower substance use. Building on prior theoretical <\/span><span class=\"a\">work, our studies suggest that self-control mediates the relationship between religiousness and a variety <\/span><span class=\"a\">of substance-use behaviors. Study 1 showed that daily prayer predicted lower alcohol use on subsequent <\/span><span class=\"a\">days. In Study 2, religiousness related to lower alcohol use, which was mediated by self-control. Study <\/span><span class=\"a\">3 replicated this mediational pattern using a behavioral measure of self-control. Using a longitudinal <\/span><span class=\"a\">design, Study 4 revealed that self-control mediated the relationship between religiousness and lower <\/span><span class=\"a\">alcohol use 6 weeks later. Study 5 replicated this mediational pattern again and showed that it remained <\/span><span class=\"a\">significant after controlling for trait mindfulness. Studies 6 and 7 replicated and extended these effects <\/span><span class=\"a\">to both alcohol and various forms of drug use among community and cross-cultural adult samples. These <\/span><span class=\"a\">findi<span class=\"l6\">ngs offer novel evidence regarding the role of self-contro<span class=\"l7\">l in explaining why religiousness is <\/span><\/span><\/span><span class=\"a\">associated with lower substance use.<\/span><\/span><\/div>\n<\/div>\n<\/div>\n<div>\n<p>\u00a0<\/p>\n<p><a href=\"https:\/\/www.academia.edu\/1515363\/Images_of_a_Loving_God_and_Sense_of_Meaning_in_Life?email_work_card=view-paper\" class=\" decorated-link\" target=\"_blank\"><span class=\"a\"><span style=\"color: #993366;\">Samuel Stroope, Scott Draper, and Andrew <\/span><\/span><span style=\"color: #993366;\"><span class=\"a\">L. Whitehead.\u00a0 \u201c<\/span><span class=\"a\">Images of a Loving God and Sense of\u00a0<\/span><span class=\"a\"> Meaning in Life.\u201d\u00a0 <em>Social Indicators Research<\/em> 111\/1 (2013).<\/span><\/span><\/a><\/p>\n<p><span style=\"color: #993366;\"><span class=\"a\">Although prior studies have documented a positive association between religiosity and sense of meaning in life, the role of specific religious beliefs is currently unclear. Past research on images of God suggests that loving images of God will positively correlate with a sense of meaning and purpose. Mechanisms for this hypothesized relationship are drawn from prior work on attachment theory, religious coping, and symbolic interaction. We suggest that these mechanisms are complementary and that secure attachment styles, reliable coping strategies, and positive self-images work in tandem to facilitate a sense of meaning and purpose. Using a random, national sample from the second wave of the Baylor Religion Survey, we perform multivariate regression analysis that controls for key religious and demographic effects. In our full model, results indicate that the dependent variable is positively associated with student status, religious non-affiliation, congregational friendship networks, and frequency of prayer. Most important from the perspective of the present study, the connection between loving images of God and a sense of meaning and purpose is consistent and robust<\/span><span class=\"a\">.<\/span><\/span><\/p>\n<\/div>\n<div>\n<div class=\"text_layer\">\n<div class=\"ie_fix\">\n<div class=\"ff11\">\n<p>\u00a0<\/p>\n<div class=\"ff1\"><span style=\"color: #993366;\"><a style=\"color: #993366;\" href=\"https:\/\/www.academia.edu\/36784888\/Gods_Role_in_Suffering_Theodicies_Divine_Struggle_and_Mental_Health?email_work_card=abstract-read-more\" class=\" decorated-link\" target=\"_blank\"><span class=\"a\">Joshua A. Wilt, Julie J. Exline, Joshua B. Grubbs, Crystal L. Park , and Kenneth I. Pargament.\u00a0 \u201cGod\u2019s Role in Suffering: Theodicies, Divine Struggle, and Mental Health.\u201d\u00a0 <em>P<span class=\"l\">sychology of Religion and Spirituality <\/span><\/em><span class=\"l\">8\/4 (2016), 352\u2013362.<\/span><\/span><\/a><\/span><\/div>\n<div><\/div>\n<div class=\"ff1\"><span style=\"color: #993366;\"><span class=\"a\">The present research tested a mediation model specifying that<\/span><span class=\"a\">\u00a0divine struggle<\/span><span class=\"a\"> (e.g., anger at God, feeling\u00a0<\/span><span class=\"a\">punished or abandoned by God) mediates the associations of beliefs about suffering with psychological <\/span><span class=\"a\">distress and mental health. We tested this model using structural equation modeling in 2 large samples, <\/span><span class=\"a\">an undergraduate sample (<\/span><span class=\"a\">N =<\/span><span class=\"a\">\u00a03,083) and a web-based sample of U.S. adults (<\/span><span class=\"a\">N =\u00a0<\/span><span class=\"a\"> 1,047). In both\u00a0<\/span><span class=\"a\">samples, beliefs that suffering is part of God\u2019s benevolent plan, as well as beliefs that a nonbenevolent <\/span><span class=\"a\">God causes sufferi<span class=\"l6\">ng, were associated with more divine struggle and in turn with lower levels of\u00a0<\/span><\/span><span class=\"a\">well-being and higher distress. Beliefs attributing a benevolent role to God in suffering were directly <\/span><span class=\"a\">linked to higher well-being, along with beliefs about God\u2019s limited knowledge of the future and ability <\/span><span class=\"a\">to prevent suffering. These results attest to the nuanced nature of the associations between religious belief\u00a0<\/span><span class=\"a\">systems, adversity, and life outcomes.<\/span><\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div>\n<div>\n<p>\u00a0<\/p>\n<div class=\"ff1\"><span style=\"color: #993366;\"><a style=\"color: #993366;\" href=\"https:\/\/www.academia.edu\/24857872\/Balm_in_Gilead_Racism_Religious_Involvement_and_Psychological_Distress_Among_African_American_Adults?email_work_card=view-paper\" class=\" decorated-link\" target=\"_blank\"><span class=\"a\">Christoper G. Ellison, Marc A. Musick, and Andrea K. Henderson.\u00a0 \u201cBalm in Gilead: Racism, Religious Involvement, <\/span><span class=\"a\">and Psychological Distress Among <\/span><span class=\"a\">African-A<span class=\"l6\">merican Adults.\u201d <em>Journal for the Scienti\ufb01c Study of Religion<\/em> 47\/2 (2008): 291\u2013309.<\/span><\/span><\/a><\/span><\/div>\n<\/div>\n<\/div>\n<div class=\"ff5\"><\/div>\n<div>\n<div class=\"ff0\"><span style=\"color: #993366;\"><span class=\"a\">Although a long tradition of theor<span class=\"l6\">etical and sociohistorical analysis has suggested that religious practices and\u00a0<\/span><\/span><span class=\"a\">values help African Americans in coping with the distressing sequelae of racism and discrimination, few studies <\/span><span class=\"a\">have examin<span class=\"l6\">ed this issue with systematic, quantitative, empir<span class=\"l7\">ical data. Our work contributes to the literatur<span class=\"l9\">e by: (a) <\/span><\/span><\/span><\/span><span class=\"a\">outlining a series of arguments re<span class=\"l6\">garding the potential signi\ufb01cance of multiple aspects of religious involvement\u2014\u00a0<\/span><\/span><span class=\"a\">attendance at services, church<span class=\"l6\">-based social support, and religious guidance in daily life\u2014in dealing with harmful<\/span><\/span><span class=\"a\">\u00a0psychos<span class=\"l6\">ocial effects of recent experiences of discrimination; and (b) testing hypotheses derived from two alternative <\/span><\/span><span class=\"a\">models of the racism-religion-distress relationship using longitudinal data from a nationwide survey. Results <\/span><span class=\"a\">indicate that both religious guidance and religious attendance moderate the effects of racism on psychological <\/span><span class=\"a\">distres<span class=\"l6\">s, while congr<span class=\"l7\">egational support has a direct (but not interactive) effect on distress, thereby partly offsetting <\/span><\/span><\/span><span class=\"a\">(but not buffering) the negative effects of discrimination.<\/span><\/span><\/div>\n<\/div>\n<div><\/div>\n<p>\u00a0<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0 \u00a0 *** \u00a0 I continue to go through the articles that Dr. Lynn Johnson has kindly called to my attention over the past several weeks.\u00a0 Here are some additional items, which, like those mentioned in my previous blog entry on this subject, plainly appear to have come from the Christopher Hitchens Memorial \u201cHow Religion [&hellip;]<\/p>\n","protected":false},"author":1019,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[2145,9961,25880,25856,25910,25826,25820,25829,25874,813,20206,25907,25892,25886,25868,25808,21250,11968,25817,25913,25835,25844,2412,2652,20511,25901,25847,25859,25865,25862,25871,25877,25898,3547,25838,25811,25841,9002,25904,1260,743,25883,25895,25832,25823,25814,25850,25853,3490,25916,9748,401,1724,25889],"class_list":["post-93025","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-alcohol","tag-alcoholism","tag-andrea-k-henderson","tag-andrew-l-whitehead","tag-avoidance-coping","tag-beatriz-rodriguez-rubio","tag-ben-c-h-kuo","tag-c-nathan-dewall","tag-christoper-g-ellison","tag-christopher-hitchens","tag-christopher-hitchens-memorial-how-religion-poisons-everything-file","tag-collective-coping","tag-collective-trauma","tag-coping","tag-crystal-l-park","tag-daniel-n-mcintosh","tag-discrimination","tag-drugs","tag-e-alison-holman","tag-engagement-coping","tag-evan-c-carter","tag-frank-d-fincham","tag-health","tag-hitchens","tag-hitchens-file","tag-intrinsic-spirituality","tag-john-b-nezlek","tag-joshua-a-wilt","tag-joshua-b-grubbs","tag-julie-j-exline","tag-kenneth-i-pargament","tag-marc-a-musick","tag-mediation","tag-mental-health","tag-michael-e-mccullough","tag-michael-j-poulin","tag-nathaniel-m-lambert","tag-prejudice","tag-psychological-distress","tag-racism","tag-religion","tag-religiosity","tag-religious-practices","tag-richard-s-pond-jr","tag-robert-arnold","tag-roxane-cohen-silver","tag-samuel-stroope","tag-scott-draper","tag-spirituality","tag-substance-abuse","tag-suffering","tag-theism","tag-theodicy","tag-trauma"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Some More on Spirituality, Religiosity, and Health<\/title>\n<meta name=\"description\" content=\"&nbsp; &nbsp; *** &nbsp; I continue to go through the articles that Dr. Lynn Johnson has kindly called to my attention over the past several weeks.\u00a0 Here\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/danpeterson\/2021\/10\/some-more-on-spirituality-religiosity-and-health.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Some More on Spirituality, Religiosity, and Health\" \/>\n<meta property=\"og:description\" content=\"&nbsp; &nbsp; *** &nbsp; I continue to go through the articles that Dr. Lynn Johnson has kindly called to my attention over the past several weeks.\u00a0 Here\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/danpeterson\/2021\/10\/some-more-on-spirituality-religiosity-and-health.html\" \/>\n<meta property=\"og:site_name\" content=\"Sic et Non\" \/>\n<meta property=\"article:published_time\" content=\"2021-10-18T04:27:18+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2021-10-18T06:29:32+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/186\/2018\/05\/lds-relief-society-young-women.jpg\" \/>\n<meta name=\"author\" content=\"Dan Peterson\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Dan Peterson\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/danpeterson\/2021\/10\/some-more-on-spirituality-religiosity-and-health.html\",\"url\":\"https:\/\/www.patheos.com\/blogs\/danpeterson\/2021\/10\/some-more-on-spirituality-religiosity-and-health.html\",\"name\":\"Some More on Spirituality, Religiosity, and Health\",\"isPartOf\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/danpeterson\/#website\"},\"datePublished\":\"2021-10-18T04:27:18+00:00\",\"dateModified\":\"2021-10-18T06:29:32+00:00\",\"author\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/danpeterson\/#\/schema\/person\/77113e9b09701bd1599fa272c4f65045\"},\"description\":\"&nbsp; 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