{"id":93079,"date":"2021-10-26T22:58:05","date_gmt":"2021-10-27T04:58:05","guid":{"rendered":"https:\/\/www.patheos.com\/blogs\/danpeterson\/?p=93079"},"modified":"2021-10-27T15:21:18","modified_gmt":"2021-10-27T21:21:18","slug":"that-you-may-come-off-conqueror","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/danpeterson\/2021\/10\/that-you-may-come-off-conqueror.html","title":{"rendered":"&#8220;That You May Come Off Conqueror&#8221;"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>\u00a0<\/p>\n<figure id=\"attachment_93082\" aria-describedby=\"caption-attachment-93082\" style=\"width: 597px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/186\/2021\/10\/Northstar_California_6-1-scaled.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-93082\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/186\/2021\/10\/Northstar_California_6-1-1024x768.jpg\" alt=\"\" width=\"597\" height=\"448\"><\/a><figcaption id=\"caption-attachment-93082\" class=\"wp-caption-text\">An evening view in Northstar, California. (Wikimedia Commons public domain image)<\/figcaption><\/figure>\n<p>\u00a0<\/p>\n<p><span style=\"color: #7d5f9c;\"><strong>***<\/strong><\/span><\/p>\n<p>\u00a0<\/p>\n<p><a href=\"https:\/\/interpreterfoundation.org\/cfm-nibley-lectures-come-follow-me-lesson-6\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Nibley Lectures: <em>Come, Follow Me<\/em> Doctrine and Covenants Lesson 6 <em>\u201cThat You May Come Off Conqueror\u201d <\/em>(D&amp;C 10-11)<\/a><\/p>\n<p>During 1978, 1979, and 1980, Hugh Nibley taught a Doctrine and Covenants Sunday School class. Cassette recordings were made of these classes, and some of them have survived.\u00a0 These were recently digitized by Steve Whitlock. Most of the tapes were in pretty bad condition. The original recordings usually don\u2019t stop or start at the beginning of the class and there is some background noise. Volumes vary, probably depending upon where the recorder was placed in the room. Many are very low volume, but in most cases it\u2019s possible to understand the words. In a couple of cases the ends of one class were put on some space left over from a different class. There\u2019s some mixup around D&amp;C90-100 that couldn\u2019t be figured out so those recordings are as they were on the tapes. Even with these flaws and missing classes, we believe these these will be interesting to listen to and valuable to your <em>Come, Follow Me<\/em>\u00a0study program. This week we have three Lectures relevant to the January 25-31\u00a0<em>Come, Follow Me<\/em>\u00a0lesson.<\/p>\n<p>\u00a0<\/p>\n<p><a href=\"https:\/\/interpreterfoundation.org\/cfm-audio-roundtable-come-follow-me-doctrine-and-covenants-lesson-45\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Audio Roundtable: <em>Come, Follow Me<\/em> Doctrine and Covenants Lesson 45: <em>\u201cA Voice of Gladness for the Living and the Dead\u201d<\/em><\/a><br>\n(D&amp;C 125-128)<\/p>\n<p>The Interpreter Radio Roundtable for <em>Come, Follow Me<\/em> Doctrine and Covenants Lesson 45 \u2014 <em>\u201cA Voice of Gladness for the Living and the Dead,\u201d<\/em> on D&amp;C 125-128 \u2014 was extracted, unaccompanied by commercial or other interruptions, from the 26 September 2021 broadcast of the Interpreter Radio Show.\u00a0 It featured Steve Densley and Mark Johnson as discussants.\u00a0 The complete show (likewise freed from extraneous interruptions) may be heard at <a href=\"https:\/\/interpreterfoundation.org\/interpreter-radio-show-September-26-2021\/\" target=\"_blank\" rel=\"nofollow\" class=\" decorated-link\">https:\/\/interpreterfoundation.org\/interpreter-radio-show-September-26-2021\/<\/a>. The Interpreter Radio Show is broadcast live each and every Sunday evening from 7 to 9 PM (MDT), on K-TALK, AM 1640, in the vicinity of Salt Lake City.\u00a0 Or, alternatively, you can listen live on the Internet at <a href=\"http:\/\/www.ktalkmedia.com\/\" target=\"_blank\" rel=\"nofollow\" class=\" decorated-link\">ktalkmedia.com<\/a>.<\/p>\n<p>\u00a0<\/p>\n<p><a href=\"https:\/\/interpreterfoundation.org\/interpreter-radio-show-october-3-2021\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Interpreter Radio Show \u2014 October 3, 2021<\/a><\/p>\n<p>The 3 October 2021 broadcast of the Interpreter Radio Show featured Neal Rappleye, Jasmin Rappleye, and Hales Swift. In the episode\u2019s first our, they discussed the recent General Conference of the <a href='https:\/\/www.patheos.com\/library\/mormonism' target='_blank'>Church of Jesus Christ of Latter-day Saints<\/a>. During the second portion of the show, they engaged in a roundtable discussion of the upcoming Come Follow Me lesson #46 (D&amp;C 129-132). The Interpreter Radio Show can be heard every week on Sunday evenings, from 7 to 9 PM (MDT), on K-TALK, AM 1640.\u00a0 Alternatively, and particularly if you\u2019re not in the Salt Lake Valley, you can listen live on the Internet at <a href=\"https:\/\/interpreterfoundation.org\/interpreter-radio-show-october-3-2021\/\" target=\"_blank\" rel=\"nofollow\" class=\" decorated-link\">ktalkmedia.com<\/a>.<\/p>\n<p>\u00a0<\/p>\n<p>And here are some notes that have been kindly supplied by Jonn Claybaugh:<\/p>\n<p>\u00a0<\/p>\n<p><a href=\"https:\/\/interpreterfoundation.org\/cfm-study-aids-doctrine-covenants-2021-lesson-45\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><em>Come, Follow Me<\/em> \u2014 D&amp;C Study and Teaching Helps Lesson 45, November 1-November 7: D&amp;C 125-128 \u2014\u00a0<em>\u201cA Voice of Gladness for the Living and the Dead\u201d<\/em><\/a><\/p>\n<p>\u00a0<\/p>\n<p><span style=\"color: #7d5f9c;\"><strong>***<\/strong><\/span><\/p>\n<p>\u00a0<\/p>\n<p><span style=\"color: #7d5f9c;\"><a style=\"color: #7d5f9c;\" href=\"https:\/\/journal.interpreterfoundation.org\/polygamists-and-political-activists-the-unlikely-marriage-in-pioneering-the-vote\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Hanna Seariac, Review of Neylan McBaine, <em>Pioneering the Vote: The Untold Story of Suffragists in Utah and the West<\/em>\u00a0(Salt Lake City: Shadow Mountain, 2020). 240 pages. $19.99 (hardback).<\/a><\/span><\/p>\n<p><span style=\"color: #7d5f9c;\"><em><strong>Abstract:<\/strong>\u00a0Pioneering the Vote by Neylan McBaine provides a\u00a0cogent and concise history of the role of Latter-day Saint women in the suffrage movement. McBaine interweaves a\u00a0fictionalized narrative centered on Emmeline Wells with primary source excerpts and summaries of particular events. The book brings to life the women described and succeeds in explicating many of the important barriers that Latter-day Saint women faced while trying to participate in the suffrage movement \u2014 namely, polygamy. McBaine accurately portrays the aversion to polygamy, but she could have spent more time describing why and how Latter-day Saint women found polygamy empowering. While the book succeeds in recounting history and begins to analyze Latter-day Saint women\u2019s role in this movement, more interaction with Latter-day Saint theology as a\u00a0way of showing why women would feel passionately about obtaining suffrage while still maintaining polygamous relationships would create a\u00a0more complete picture. Nevertheless, McBaine\u2019s historic contribution to this field of study acts as a\u00a0milestone from which we can advance to more nuanced discussions about the way polygamy empowered women.<\/em><\/span><\/p>\n<p>\u00a0<\/p>\n<p><span style=\"color: #7d5f9c;\"><a style=\"color: #7d5f9c;\" href=\"https:\/\/journal.interpreterfoundation.org\/the-handclasp-the-temple-and-the-king\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Matthew B. Brown, \u201cThe Handclasp, the Temple, and the King\u201d<\/a><\/span><\/p>\n<p><span style=\"color: #7d5f9c;\"><em><strong>Abstract:<\/strong>\u00a0In this article Matthew Brown examines the possible meaning behind the imagery of the handclasp between God in heaven and the earthly king. He focuses on this imagery as it is articulated in Psalms 27, 41, 63, 73, and 89. He argues that Psalms 41 and 73 feasibly indicate that when the king of Israel was initiated within the precincts of the temple into the office of kingship he passed through the veil of the Holy of Holies (see Exodus 26:33) and symbolically entered into God\u2019s presence.<\/em><\/span><\/p>\n<p><span style=\"color: #7d5f9c;\">[<strong>Editor\u2019s Note:\u00a0<\/strong>Part of our book chapter reprint series, this article is reprinted here as a service to the LDS community. Original pagination and page numbers have necessarily changed, otherwise the reprint has the same content as the original.<\/span><\/p>\n<p><span style=\"color: #7d5f9c;\">See Matthew B. Brown, \u201cThe Handclasp, the Temple, and the King,\u201d in\u00a0<em>Temple Insights: Proceedings of the Interpreter Matthew B. Brown Memorial Conference, \u201cThe Temple on Mount Zion,\u201d 22 September 2012,<\/em>\u00a0ed. William J. Hamblin and David Rolph Seely (Orem, UT: The Interpreter Foundation; Salt Lake City: Eborn Books, 2014), 5\u201310. Further information at\u00a0<a style=\"color: #7d5f9c;\" href=\"https:\/\/interpreterfoundation.org\/books\/temple-insights\/\" target=\"_blank\" rel=\"nofollow\" class=\" decorated-link\">https:\/\/interpreterfoundation.org\/books\/temple-insights\/<\/a>.]<\/span><\/p>\n<p>\u00a0<\/p>\n<p><span style=\"color: #7d5f9c;\"><strong>***<\/strong><\/span><\/p>\n<p>\u00a0<\/p>\n<p>It\u2019s good to be back in the Sierra Nevada Mountains.\u00a0 Some of my very earliest memories, fairly fragmentary but still vivid in those fragments, are connected with the Sierras.\u00a0 They hark back to a visit that my parents and I and my brother made to <a href=\"https:\/\/en.wikipedia.org\/wiki\/Sequoia_National_Park\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Sequoia National Park<\/a> when I was a small child.\u00a0 I was in awe.\u00a0 Absolutely in <em>awe<\/em>.\u00a0 Of <a href=\"https:\/\/en.wikipedia.org\/wiki\/Sequoiadendron_giganteum\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">those ancient, gigantic trees<\/a>.\u00a0 Of forests generally.\u00a0 Of a sunset seen from <a href=\"https:\/\/en.wikipedia.org\/wiki\/Moro_Rock\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Moro Rock<\/a>.\u00a0 I fell in love with mountains \u2014 and was absolutely ecstatic when I was called to serve as a missionary in Switzerland.<\/p>\n<p>\u00a0<\/p>\n<p>When I was twelve, I did the northern half or two-thirds of the <a href=\"https:\/\/en.wikipedia.org\/wiki\/John_Muir_Trail\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">John Muir Trail<\/a> with my Boy Scout troop.\u00a0 As I recall, we spent thirteen days on the trail (maybe fifteen), being resupplied twice along the way at points where the trail was accessible by road.\u00a0 We caught a lot of fish.\u00a0 We rescued a drowning man from Thousand Island Lake.\u00a0 It was a pivotal experience for me.\u00a0 When I was thirteen, we climbed <a href=\"https:\/\/en.wikipedia.org\/wiki\/Mount_Whitney\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Mount Whitney<\/a>, the highest peak in the continental United States, which is essentially the southern end of the Muir Trail.\u00a0 (I well recall that somebody was struck by lightning on the summit just before we reached it.\u00a0 He was still alive, though.)\u00a0 And I was into and around the Sierras on a number of other occasions, though not as often as I would have liked.\u00a0 And I\u2019m sorry to say that I haven\u2019t been back very often since my graduation from high school.<\/p>\n<p>\u00a0<\/p>\n<p style=\"text-align: right;\">Posted from Northstar, California<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0 \u00a0 *** \u00a0 Nibley Lectures: Come, Follow Me Doctrine and Covenants Lesson 6 \u201cThat You May Come Off Conqueror\u201d (D&amp;C 10-11) During 1978, 1979, and 1980, Hugh Nibley taught a Doctrine and Covenants Sunday School class. Cassette recordings were made of these classes, and some of them have survived.\u00a0 These were recently digitized by [&hellip;]<\/p>\n","protected":false},"author":1019,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[8882,1809,23216,26062,14429,6102,19412,2905,1812,1815,7113,26047,18950,18947,788,55,1667,26044,3856,21343,26050,26056,26059,26053,21349,26068,26071,26065,641,1676,782,21352],"class_list":["post-93079","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-brown","tag-church-of-jesus-christ-of-latter-day-saints","tag-handclasp","tag-handclasps","tag-hanna-seariac","tag-hugh-nibley","tag-hugh-w-nibley","tag-latter-day-saint","tag-latter-day-saints","tag-lds","tag-lds-church","tag-matt-brown","tag-matthew-b-brown","tag-matthew-brown","tag-mormon","tag-mormonism","tag-mormons","tag-neylan-mcbaine","tag-nibley","tag-seariac","tag-sierra","tag-sierra-nevada","tag-sierra-nevadas","tag-sierras","tag-suffrage","tag-suffragette","tag-suffragettes","tag-suffragism","tag-temple","tag-temples","tag-utah","tag-womens-suffrage"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>&quot;That You May Come Off Conqueror&quot;<\/title>\n<meta name=\"description\" content=\"&nbsp; 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