{"id":93782,"date":"2022-01-03T16:13:33","date_gmt":"2022-01-03T23:13:33","guid":{"rendered":"https:\/\/www.patheos.com\/blogs\/danpeterson\/?p=93782"},"modified":"2022-01-11T20:04:50","modified_gmt":"2022-01-12T03:04:50","slug":"linking-the-past-with-the-present","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/danpeterson\/2022\/01\/linking-the-past-with-the-present.html","title":{"rendered":"Linking the Past with the Present"},"content":{"rendered":"\n<\/head>

\u00a0<\/p>\n

\"Temple — Herod\u2019s Temple, in the model of Second Temple Jerusalem, which is located directly adjacent to the Shrine of the Book at the Israel Museum where the Dead Sea Scrolls are preserved.
(Wikimedia Commons public domain image)<\/figcaption><\/figure>\n
\u00a0<\/p>\n
***<\/span><\/strong><\/p>\n
**\u00a0<\/p>\n**
Just three days into 2022 and you\u2019ve already run out of good things to read?\u00a0 That\u2019s not *our<\/em> fault.\u00a0 Have a look at the books that the Interpreter Foundation has published this far:<\/p>\n*
***\u00a0<\/p>\n***
***Books<\/a><\/p><\/blockquote>\n***
<\/iframe><\/p>\n<p>\u00a0<\/p>\n<p>And here are some articles from a past but still relatively recent number of <em>Interpreter: A Journal of Latter-day Saint Faith and Scholarship<\/em>:<\/p>\n<p>\u00a0<\/p>\n<p><span style=\"color: #993300;\"><a style=\"color: #993300;\" href=\"https:\/\/journal.interpreterfoundation.org\/the-rise-and-fall-of-korihor-a-zoramite-a-new-look-at-the-failed-mission-of-an-agent-of-zoram\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">\u201cThe Rise and Fall of Korihor, a Zoramite: A New Look at the Failed Mission of an Agent of Zoram,\u201d<\/a> by <a style=\"color: #993300;\" href=\"https:\/\/journal.interpreterfoundation.org\/author\/godfreye\/?journal\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Godfrey J. Ellis<\/a><\/span><\/p>\n<p><span style=\"color: #993300;\"><em><strong>Abstract:\u00a0<\/strong>The accounts of the Anti-Christ, Korihor, and of Alma\u2019s mission to the Zoramites raise a\u00a0variety of apparently unanswered questions. These involve Korihor\u2019s origins, the reason for the similarity of his beliefs to those of the Zoramites, and why he switched so quickly from an atheistic attack to an agnostic plea. Another intriguing question is whether it was actually the devil himself who taught him what to say and sent him on a\u00a0mission to the land of Zarahemla \u2014 or was it a\u00a0surrogate of the devil or a\u00a0human \u201cdevil\u201d such as, perhaps, Zoram? Final questions are how Korihor ended up in Antionum, why the Zoramites would kill a\u00a0disabled beggar, and why nobody seemed to have mourned his violent death or possibly unrighteous execution. There are several hints from the text that suggest possible answers to these intriguing questions. Some are supported by viewing the text from a\u00a0parallelistic or chiastic perspective.<\/em><\/span><\/p>\n<p>\u00a0<\/p>\n<p><a href=\"https:\/\/journal.interpreterfoundation.org\/moses-6-7-and-the-book-of-giants-remarkable-witnesses-of-enochs-ministry\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><span style=\"color: #993300;\">\u201cMoses 6\u20137 and the Book of Giants: Remarkable Witnesses of Enoch\u2019s Ministry,\u201d<\/span><\/a><span style=\"color: #993300;\"> by <a style=\"color: #993300;\" href=\"https:\/\/journal.interpreterfoundation.org\/author\/jeff\/?journal\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Jeffrey M. Bradshaw<\/a><\/span><\/p>\n<p><span style=\"color: #993300;\"><em><strong>Abstract:\u00a0<\/strong>The\u00a0<\/em>Book of Giants<em>\u00a0(<\/em>BG<em>), an Enoch text found in 1948 among the Dead Sea Scrolls, includes a priceless trove of stories about the ancient prophet and his contemporaries, including unique elements relevant to the Book of Moses Enoch account. Hugh Nibley was the first to discover in the\u00a0<\/em>BG<em>\u00a0a rare personal name that corresponds to the only named character in the Book of Moses besides Enoch himself, a finding that some non-Latter-day Saint Enoch scholars considered significant. Since Nibley\u2019s passing, the growth of new scholarship on ancient Enoch texts has continued unabated. While Nibley\u2019s pioneering research compared the names and roles of one character in Moses 6\u20137 and\u00a0<\/em>BG<em>, scholars have now been able to examine the names and roles of nearly all of the prominent figures in the two books and analyze their respective accounts in more detail. Not only are the overall storylines of the two independent accounts more similar than could have imagined a few years ago, a series of recent studies have added substance to the claim that the specific resemblances of the Book of Giants to Moses 6\u20137\u2014resemblances that are rare or absent elsewhere in Jewish tradition\u2014are more numerous and significant than the resemblances of any other single ancient Enoch text\u2014or, for that matter, to all of the most significant extant Enoch texts combined. Of particular note is new evidence in\u00a0<\/em>BG<em>\u00a0that relates to the Book of Moses account of Enoch\u2019s gathering of Zion to divinely prepared cities and the ascent of his people to the presence of God.<\/em><\/span><br>\n<span id=\"more-49227\" style=\"color: #993300;\"><\/span><\/p>\n<p><span style=\"color: #993300;\">[<strong>Editor\u2019s Note:\u00a0<\/strong>Part of our book chapter reprint series, this article is reprinted here as a service to the Latter-day Saint community. Original pagination and page numbers have necessarily changed, otherwise the reprint has the same content as the original.<\/span><\/p>\n<p><span style=\"color: #993300;\">See Jeffrey M. Bradshaw, \u201cMoses 6\u20137 and the Book of Giants: Remarkable Witnesses of Enoch\u2019s Ministry,\u201d in\u00a0<em>Tracing Ancient Threads in the Book of Moses: Inspired Origins, Temple Contexts, and Literary Qualities,<\/em>\u00a0ed. Jeffrey M. Bradshaw, David R. Seely, John W. Welch and Scott Gordon (Orem, UT: The Interpreter Foundation; Springville, UT: Book of Mormon Central; Reding, CA: FAIR; Salt Lake City: Eborn Books, 2021), 1041\u2013256. Further information at\u00a0<a style=\"color: #993300;\" href=\"https:\/\/interpreterfoundation.org\/books\/ancient-threads-in-the-book-of-moses\/\" target=\"_blank\" rel=\"nofollow\" class=\" decorated-link\">https:\/\/interpreterfoundation.org\/books\/ancient-threads-in-the-book-of-moses\/<\/a>.]<\/span><\/p>\n<p>\u00a0<\/p>\n<p><span style=\"color: #993300;\"><a style=\"color: #993300;\" href=\"https:\/\/journal.interpreterfoundation.org\/mine-house-is-a-house-of-zion-and-not-a-house-of-babylon\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">\u201cMine House is a House of Zion and not a House of Babylon!\u201d<\/a> by <a style=\"color: #993300;\" href=\"https:\/\/journal.interpreterfoundation.org\/author\/lorens\/?journal\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Loren Blake Spendlove<\/a><\/span><\/p>\n<p><span style=\"color: #993300;\"><em><strong>Abstract:\u00a0<\/strong>In Doctrine and Covenants\u00a0132:8 we read: \u201cBehold, mine house is a\u00a0house of order, saith the Lord God, and not a\u00a0house of confusion.\u201d I\u00a0propose that the words \u201corder\u201d and \u201cconfusion\u201d in this passage are literary allusions to the ideals, constructs, and outcomes that embody Zion and Babylon, respectively. In other words, God\u2019s house is a\u00a0house of Zion and not a\u00a0house of Babylon.<\/em><\/span><\/p>\n<p>\u00a0<\/p>\n<p><span style=\"color: #993300;\"><a style=\"color: #993300;\" href=\"https:\/\/journal.interpreterfoundation.org\/tamid-zacharias-and-the-second-temple\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">\u201cTamid: Zacharias and the Second Temple,\u201d<\/a> by <a style=\"color: #993300;\" href=\"https:\/\/journal.interpreterfoundation.org\/author\/lisleb\/?journal\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Lisle G. Brown<\/a><\/span><\/p>\n<p><span style=\"color: #993300;\"><em><strong>Abstract:\u00a0<\/strong>This\u00a0essay follows Zacharias\u2019 biography from entering the priesthood till the day the angel Gabriel appeared to him in Herod\u2019s temple. After recounting the procedures to become a priest, Brown focuses on the day when Zacharias prepared to bring one of the two central standing offerings. He points out that likely, a priest would only have a once in a lifetime chance to partake in the core of this ceremony, entering the Holy Room and burning incense on the Inner Altar. Brown paints a very visual picture of this day, immersing us in the ritual of the time, a ritual that became even more significant for Zacharias by seeing an angel in the temple, something that has not happened before nor after in the Second Temple.<\/em><\/span><\/p>\n<p><span style=\"color: #993300;\">[<strong>Editor\u2019s Note:\u00a0<\/strong>Part of our book chapter reprint series, this article is reprinted here as a service to the LDS community. Original pagination and page numbers have necessarily changed, otherwise the reprint has the same content as the original.<\/span><\/p>\n<p><span style=\"color: #993300;\">See Lisle G. Brown, \u201c<em>Tamid<\/em>: Zacharias and the Second Temple,\u201d in\u00a0<em>Temple Insights: Proceedings of the Interpreter Matthew B. Brown Memorial Conference, \u201cThe Temple on Mount Zion,\u201d 22 September 2012,<\/em>\u00a0ed. William J. Hamblin and David Rolph Seely (Orem, UT: The Interpreter Foundation; Salt Lake City: Eborn Books, 2014), 241\u201378. Further information at\u00a0<a style=\"color: #993300;\" href=\"https:\/\/interpreterfoundation.org\/books\/temple-insights\/\" target=\"_blank\" rel=\"nofollow\" class=\" decorated-link\">https:\/\/interpreterfoundation.org\/books\/temple-insights\/<\/a>.]<\/span><\/p>\n<p>\u00a0<\/p>\n<p><strong><span style=\"color: #993300;\">***<\/span><\/strong><\/p>\n<p>\u00a0<\/p>\n<p>Deseret Book and Excel Entertainment finally seem to have their streaming service, <em>Deseret Video<\/em>, up and running, and it doesn\u2019t displease me that the Interpreter Foundation\u2019s theatrical film <a href=\"https:\/\/witnessesfilm.com\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><em>Witnesses<\/em><\/a> is among the items they\u2019re featuring:<\/p>\n<p>\u00a0<\/p>\n<p><a href=\"https:\/\/deseretbook.com\/video\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Deseret Video<\/a><\/p>\n<p>\u00a0<\/p>\n<p>I would be especially interested in hearing whether or not people outside of North America are able to access <em>Witnesses<\/em> this way.<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0 \u00a0 *** \u00a0 Just three days into 2022 and you\u2019ve already run out of good things to read?\u00a0 That\u2019s not our fault.\u00a0 Have a look at the books that the Interpreter Foundation has published this far: \u00a0 Books \u00a0 And here are some articles from a past but still relatively recent number of Interpreter: […]<\/p>\n","protected":false},"author":1019,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[18470,2025,5736,26021,26024,19499,27516,27504,23401,23398,23273,6438,2028,27513,27519,27507,27510,23708],"class_list":["post-93782","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-book-of-giants","tag-book-of-moses","tag-enoch","tag-godfrey-ellis","tag-godfrey-j-ellis","tag-korihor","tag-lisle-brown","tag-lisle-g-brown","tag-loren-blake-spendlove","tag-loren-spendlove","tag-moses-6","tag-moses-7","tag-pearl-of-great-price","tag-second-temple","tag-spendlove","tag-tamid","tag-zacharias","tag-zoramite"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Linking the Past with the Present<\/title>\n<meta name=\"description\" content=\"    ***   Just three 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