{"id":32930,"date":"2019-05-14T20:00:43","date_gmt":"2019-05-15T00:00:43","guid":{"rendered":"https:\/\/admin.patheos.com\/blogs\/davearmstrong\/?p=32930"},"modified":"2019-05-14T20:00:43","modified_gmt":"2019-05-15T00:00:43","slug":"pascal-kreeft-kierkegaard-on-persuasion-apologetics","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/2019\/05\/pascal-kreeft-kierkegaard-on-persuasion-apologetics.html","title":{"rendered":"Pascal, Kreeft, &#038; Kierkegaard on Persuasion &#038; Apologetics"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><div style=\"text-align: center;\">\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-32933\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/572\/2019\/05\/Kierkegaard-2.jpg\" alt=\"\" width=\"544\" height=\"768\"><\/p>\n<\/div>\n<div><\/div>\n<div style=\"text-align: center;\">From Peter Kreeft\u2019s book:\u00a0<i>Christianity For Modern Pagans: Pascal\u2019s<\/i>\u00a0Pensees, San Francisco: Ignatius Press, 1993.<\/div>\n<div style=\"text-align: center;\">*<\/div>\n<div style=\"text-align: center;\"><\/div>\n<div style=\"text-align: center;\">For cutting-and-pasting purposes, I will be using the\u00a0<a href=\"http:\/\/www.leaderu.com\/cyber\/books\/pensees\/pensees.html\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">online e-text of the\u00a0<i>Pensees<\/i><\/a>, translated by W.F. Trotter, whereas Kreeft used the (Penguin) Krailsheimer translation. With that understood, otherwise, I\u2019ll be utilizing direct quotes from the Kreeft book, with pages indicated. Pascal citations will be in\u00a0<span style=\"color: #0000ff;\">blue<\/span>; Kierkegaard\u2019s words will be in\u00a0<span style=\"color: #008000;\">green<\/span>. Plain black words are Kreeft\u2019s.<\/div>\n<div style=\"text-align: center;\"><\/div>\n<div style=\"text-align: center;\">*****<\/div>\n<div><\/div>\n<div style=\"text-align: left;\"><span style=\"color: #0000ff;\">111. Inconstancy. We think we are playing on ordinary organs when playing upon man. Men are organs, it is true, but, odd, changeable, variable with pipes not arranged in proper order. Those who only know how to play on ordinary organs will not produce harmonies on these. We must know where [the keys] are.<\/span>\n<p>Unless the apologist creates internal silence in his reader, unless he produces somehow that precious moment of sudden, standstill shock, his apologetics is only chatter or scholarship, not power . . .<\/p>\n<p>Knowing how to create this silence through words is like knowing how to touch a wild animal to quiet it . . .<\/p>\n<p>You need to know and love both the student and the subject, both psychology and theology. Few know both as Pascal does. (p. 36)<\/p>\n<p><span style=\"color: #0000ff;\">336. The reason of effects. We must keep our thought secret, and judge everything by it, while talking like the people.<\/span><\/p>\n<p>[Krailsheimer, #91:\u00a0<span style=\"color: #0000ff;\">One must have deeper motives and judge everything accordingly, but go on talking like an ordinary person.<\/span>]<\/p><\/div>\n<p>Kierkegaard defined his spy mission this way: to smuggle Christianity back into Christendom (that is, our nominally Christian but really post-Christian society).<\/p>\n<p>Kierkegaard seems to have learned his method, which he calls \u201cindirect communication\u201d, from Pascal. Pascal uses the equivalent of Kierkegaard\u2019s pseudonyms for the same end, namely, to speak from within the opposite point of view, that of alienated, skeptical modern man, rather than speaking only from the passionate, committed point of view of the Christian believer. This is his \u201ccover\u201d. (p. 37)<\/p>\n<p><span style=\"color: #0000ff;\">420. If he exalt himself, I humble him; if he humble himself, I exalt him; and I always contradict him, till he understands that he is an incomprehensible monster.\u00a0<\/span><\/p>\n<p>This is exactly what Jesus did . . . Why did he do this? For Truth. To teach them who they really were: neither angels nor beasts, neither Heavenly nor Hellish, neither sages nor fools, but both . . .<\/p>\n<p>Pascal . . . goes on contradicting us, bothering us, bugging us, until we understand the truth about ourselves. And the truth about ourselves is that we are a mystery, not a problem; a monster, not a puzzle; a living self-contradiction who\u00a0<i>needs<\/i>\u00a0to be contradicted if he is to understand himself.<\/p>\n<p>Like Socrates and Jesus, Pascal does not leave us at rest . . . (pp. 37-38)<\/p>\n<p><span style=\"color: #0000ff;\">9. When we wish to correct with advantage and to show another that he errs, we must notice from what side he views the matter, for on that side it is usually true, and admit that truth to him, but reveal to him the side on which it is false. He is satisfied with that, for he sees that he was not mistaken and that he only failed to see all sides. Now, no one is offended at not seeing everything; but one does not like to be mistaken, and that perhaps arises from the fact that man naturally cannot see everything, and that naturally he cannot err in the side he looks at, since the perceptions of our senses are always true.<\/span><\/p>\n<p>Compare what Pascal says here with what Kierkegaard says in\u00a0<i>The Point of View<\/i>:<\/p>\n<p><span style=\"color: #008000;\">An illusion can never be destroyed directly, and only by indirect means can it be radically removed . . . That is, one must approach from behind the person who is under an illusion . . .A direct attack only strengthens a person in his illusion and at the same time, embitters him. There is nothing that requires such gentle handling as an illusion, if one wishes to dispel it. If anything prompts the perspective captive to set his will in opposition, all is lost . . . This is what is achieved by the indirect method which, loving and serving the truth, arranges everything dialectically for the prospective captive, and then shyly withdraws (for love is always shy), so as not to witness the admission which he makes to himself alone before God \u2014 that he has lived hitherto in an illusion.. . . If real success is to attend the effort to bring a man to a definite position, one must first of all take pains to find him where he is and begin there. This is the secret of the art of helping others. . . .\u00a0<\/span><\/p>\n<p><span style=\"color: #008000;\">In order to help another effectively I must understand more than he \u2014 yet first of all surely I must understand what he understands . . . all true effort to help begins with self-humiliation: the helper must first humble himself under him he would help, and therewith must understand that to help does not mean to be a sovereign but to be a servant, that to help does not mean to be ambitious but to be patient, that to help means to endure for the time being the imputation that one is in the wrong and does not understand what the other understands.<\/span><\/p>\n<p><span style=\"color: #008000;\">Your prospective captive\u2019s point of view, or world view, is of first importance because it is the hidden premise behind all his arguments.<\/span><\/p>\n<p><span style=\"color: #008000;\">It is of first importance not only logically but also psychologically, personally. it is more important to the person than what he explicitly says and argues about, because it is the conviction held so close to his heart that he feels he does not need to argue for it, only to assume it.<\/span><\/p>\n<p><span style=\"color: #008000;\">We find Jesus constantly responding to the other\u2019s point of view rather than to his words: for example, Matthew 19:3-9,16-22; 21:23-27; 22:15-46; John 8:2-11.<\/span><\/p>\n<p>What Kierkegaard describes above is also exactly Socrates\u2019 method. Kierkegaard and Pascal apply it to Christianity.<\/p>\n<p>A happy corollary of the last part of this\u00a0<i>pensee<\/i>\u00a0is that\u00a0<i>everyone<\/i>\u00a0sees\u00a0<i>some\u00a0<\/i>truth. Therefore we can learn some truth from every one and every philosophy, even those most disastrously in error . . .<\/p>\n<p>St. Thomas is constantly applying this principle in the\u00a0<i>Summa<\/i>. Nearly every answer to every objection takes the form of distinguishing two points of view, or two meanings of a term, and admitting that the objection is right from one point of view (a less adequate one) but wrong from another.<\/p>\n<p>For Aquinas, this consisted mainly in distinguishing two\u00a0<i>meanings of a term<\/i>, two\u00a0<i>logical\u00a0<\/i>points of view or horizons of<i>\u00a0meaning<\/i>\u00a0\u2014 two different world views. . . .<\/p>\n<p>The apologist must read between the lines and see his opponent\u2019s point of view, for the same reason a general must know the opposing army\u2019s camp and supply lines. In both cases I want to know \u201cwhere you\u2019re coming from\u201d. For philosophy, unlike science, does not go forward to discover new empirical truths, but backward to illuminate where arguments come from. Science builds skyscrapers, philosophy inspects foundations. (pp. 39-42)<\/p>\n<p><span style=\"color: #0000ff;\">10. People are generally better persuaded\u00a0<\/span>[Krailsheimer:\u00a0<span style=\"color: #0000ff;\">\u201cconvinced more easily\u201d<\/span>]\u00a0<span style=\"color: #0000ff;\">by the reasons which they have themselves discovered than by those which have come into the mind of others.\u00a0<\/span><\/p>\n<p>Therefore it is a more effective apologetic strategy to get your opponent to discover the truth for himself than for you to give it to him . . . How is this to be done? We have just seen Pascal\u2019s answer: indirect communication, spying, looking at things from your opponent\u2019s point of view and drawing out the consequences of his premises. In other words, the Socratic method. (p. 42)<\/p>\n<p>***<\/p>\n<p>(originally 9-2-05)<\/p>\n<p><strong><span style=\"color: #000000;\">Photo credit:<\/span><\/strong> <span style=\"color: #0000ff;\">portrait of Danish philosopher S\u00f8ren Kierkegaard (1813-1855), c. 1840<\/span> [public domain \/ <a href=\"https:\/\/en.m.wikipedia.org\/wiki\/File:S%C3%B8ren_Kierkegaard_(1813-1855)_-_(cropped).jpg\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Wikipedia<\/a>]<\/p>\n<p>***<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>From Peter Kreeft\u2019s book:\u00a0Christianity For Modern Pagans: Pascal\u2019s\u00a0Pensees, San Francisco: Ignatius Press, 1993. * For cutting-and-pasting purposes, I will be using the\u00a0online e-text of the\u00a0Pensees, translated by W.F. Trotter, whereas Kreeft used the (Penguin) Krailsheimer translation. With that understood, otherwise, I\u2019ll be utilizing direct quotes from the Kreeft book, with pages indicated. Pascal citations will [&hellip;]<\/p>\n","protected":false},"author":2331,"featured_media":32933,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[2347,258,2332,2333,94,2538,2537,93,2540,2539,1706,7975,2019,1539,1803,345,113,114,8293],"class_list":["post-32930","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-catholic-apologetics","tag-apologetics","tag-atheism","tag-catholic-apologetics","tag-catholic-apologists","tag-debate","tag-defense-of-christianity","tag-defense-of-the-catholic-faith","tag-dialogue","tag-discussion-ethics","tag-internet-discourse","tag-internet-ethics","tag-kierkegaard","tag-lay-catholic-apologetics","tag-pascal","tag-peter-kreeft","tag-secularism","tag-socrates","tag-socratic-method","tag-theology"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Pascal, Kreeft, &amp; Kierkegaard on Persuasion &amp; Apologetics<\/title>\n<meta name=\"description\" content=\"Peter Kreeft wrote: &quot;What Kierkegaard describes above is also exactly Socrates&#039; method. 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Formerly a campus missionary, as a Protestant, Dave was received into the Catholic Church in February 1991, by the late, well-known catechist and theologian, Fr. John A. Hardon, S. J. Dave\u2019s articles have appeared in many influential Catholic periodicals, including \\\"This Rock\\\" (now called \\\"Catholic Answers Magazine\\\"), \\\"Envoy Magazine\\\" (Patrick Madrid), \\\"The Catholic Answer,\\\" \\\"The Coming Home Journal,\\\" \\\"Gilbert Magazine\\\" (American Chesterton Society), and \\\"The Latin Mass.\\\" He also writes a featured column for every issue of \\\"The Michigan Catholic\\\": published by the archdiocese of Detroit, and was editor for most of the apologetics tracts published by the St. Paul Street Evangelization apostolate. Dave\u2019s apologetics and writing apostolate was the subject of a feature article in the May 2002 issue of \\\"Envoy Magazine.\\\" He served as the staff moderator at the Internet discussion forum for The Coming Home Network, from 2007-2010. Dave has been interviewed on many nationally syndicated Catholic radio shows, including \\\"Catholic Answers Live\\\" (twice), \\\"Faith and Family Live\\\" (Steve Wood), \\\"Kresta in the Afternoon,\\\" \\\"Son Rise Morning Show,\\\" \\\"Catholic Connection\\\" (Teresa Tomeo), and \\\"The Catholics Next Door.\\\" His large and popular website, \\\"Biblical Evidence for Catholicism,\\\" was online from March 1997 to March 2007, and received the 1998 Catholic Website of the Year award from \\\"Envoy Magazine.\\\" His blog of the same name (now transferred to Patheos), begun in February 2004, contains more than 1,500 papers, at least 500 debates or dialogues, and over 50 distinct \\\"index\\\" web pages. Unsolicited correspondence has indicated many hundreds of conversions (or returns) to the Catholic faith as a result, by God's grace, of these writings. Dave's conversion story was published in the bestselling book \\\"Surprised by Truth\\\" (edited by Patrick Madrid; San Diego: Basilica Press, 1994). Sophia Institute Press has published six of his books: \\\"A Biblical Defense of Catholicism\\\" (Foreword by Fr. John A. Hardon, S. J., 1996 \/ 2003), \\\"The Catholic Verses\\\" (2004), \\\"The One-Minute Apologist\\\" (2007), \\\"Bible Proofs for Catholic Truths\\\" (2009), \\\"The Quotable Newman\\\" (editor: 2012), and \\\"Proving the Catholic Faith is Biblical\\\" (2015). He is co-author (with Dr. Paul Thigpen) of the inserts for \\\"The New Catholic Answer Bible\\\" (Our Sunday Visitor: 2005), and editor for \\\"The Wisdom of Mr. Chesterton: The Very Best Quotes, Quips, and Cracks from the Pen of G. K. Chesterton\\\" (Saint Benedict Press \/ TAN Books: 2009). \\\"100 Biblical Arguments Against Sola Scriptura\\\" was published by Catholic Answers in May 2012. His \\\"Quotable Wesley\\\" compilation was published by (Protestant \/ Wesleyan publisher) Beacon Hill Press in April 2014. Several of his 49 books are bestsellers in their field. Dave maintains a popular personal Facebook page, a Facebook author page, and has a Twitter account as well. He offers almost all of his books in e-book form on his own Biblical Catholicism site (http:\/\/biblicalcatholicism.com\/), at a permanent deep discount: only $2.99 for ePub, mobi, and AZW, and $1.99 for PDF. His writing has been enthusiastically endorsed or recommended by many leading Catholic apologists, authors, and priests, including Dr. Scott Hahn, Fr. Peter M. J. Stravinskas, Marcus Grodi, Patrick Madrid, Steve Ray, Tim Staples, Devin Rose, Mike Aquilina, Al Kresta, Karl Keating, Fr. Dwight Longenecker, Brandon Vogt, Marcellino D'Ambrosio, and Fr. John A. Hardon, S. J. Dave has been happily married to his wife Judy since October 1984. They have three sons and a daughter, and reside in southeast Michigan (metro Detroit).\",\"sameAs\":[\"https:\/\/biblicalcatholicism.com\/\",\"https:\/\/www.facebook.com\/dave.armstrong.798\",\"https:\/\/www.youtube.com\/@LuxVeritatisApologetics\"],\"url\":\"https:\/\/www.patheos.com\/blogs\/davearmstrong\/author\/davearmstrong\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Pascal, Kreeft, & Kierkegaard on Persuasion & Apologetics","description":"Peter Kreeft wrote: \"What Kierkegaard describes above is also exactly Socrates' method. 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Kierkegaard and Pascal apply it to Christianity.\"","breadcrumb":{"@id":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/2019\/05\/pascal-kreeft-kierkegaard-on-persuasion-apologetics.html#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.patheos.com\/blogs\/davearmstrong\/2019\/05\/pascal-kreeft-kierkegaard-on-persuasion-apologetics.html"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/2019\/05\/pascal-kreeft-kierkegaard-on-persuasion-apologetics.html#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.patheos.com\/blogs\/davearmstrong"},{"@type":"ListItem","position":2,"name":"Pascal, Kreeft, &#038; Kierkegaard on Persuasion &#038; Apologetics"}]},{"@type":"WebSite","@id":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/#website","url":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/","name":"Biblical Evidence for Catholicism","description":"Catholic biblical apologetics","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/#\/schema\/person\/471eaa20e441eca4bb1ea50393cf632e","name":"Dave Armstrong","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/820e6db89734ae7a9e5dac8d498f5ac7?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/820e6db89734ae7a9e5dac8d498f5ac7?s=96&d=mm&r=g","caption":"Dave Armstrong"},"description":"Dave Armstrong is a Catholic author and apologist, who has been actively proclaiming and defending Christianity since 1981, and Catholicism in particular since 1991 (full-time since December 2001). Formerly a campus missionary, as a Protestant, Dave was received into the Catholic Church in February 1991, by the late, well-known catechist and theologian, Fr. John A. Hardon, S. J. Dave\u2019s articles have appeared in many influential Catholic periodicals, including \"This Rock\" (now called \"Catholic Answers Magazine\"), \"Envoy Magazine\" (Patrick Madrid), \"The Catholic Answer,\" \"The Coming Home Journal,\" \"Gilbert Magazine\" (American Chesterton Society), and \"The Latin Mass.\" He also writes a featured column for every issue of \"The Michigan Catholic\": published by the archdiocese of Detroit, and was editor for most of the apologetics tracts published by the St. Paul Street Evangelization apostolate. Dave\u2019s apologetics and writing apostolate was the subject of a feature article in the May 2002 issue of \"Envoy Magazine.\" He served as the staff moderator at the Internet discussion forum for The Coming Home Network, from 2007-2010. Dave has been interviewed on many nationally syndicated Catholic radio shows, including \"Catholic Answers Live\" (twice), \"Faith and Family Live\" (Steve Wood), \"Kresta in the Afternoon,\" \"Son Rise Morning Show,\" \"Catholic Connection\" (Teresa Tomeo), and \"The Catholics Next Door.\" His large and popular website, \"Biblical Evidence for Catholicism,\" was online from March 1997 to March 2007, and received the 1998 Catholic Website of the Year award from \"Envoy Magazine.\" His blog of the same name (now transferred to Patheos), begun in February 2004, contains more than 1,500 papers, at least 500 debates or dialogues, and over 50 distinct \"index\" web pages. Unsolicited correspondence has indicated many hundreds of conversions (or returns) to the Catholic faith as a result, by God's grace, of these writings. Dave's conversion story was published in the bestselling book \"Surprised by Truth\" (edited by Patrick Madrid; San Diego: Basilica Press, 1994). Sophia Institute Press has published six of his books: \"A Biblical Defense of Catholicism\" (Foreword by Fr. John A. Hardon, S. J., 1996 \/ 2003), \"The Catholic Verses\" (2004), \"The One-Minute Apologist\" (2007), \"Bible Proofs for Catholic Truths\" (2009), \"The Quotable Newman\" (editor: 2012), and \"Proving the Catholic Faith is Biblical\" (2015). He is co-author (with Dr. Paul Thigpen) of the inserts for \"The New Catholic Answer Bible\" (Our Sunday Visitor: 2005), and editor for \"The Wisdom of Mr. Chesterton: The Very Best Quotes, Quips, and Cracks from the Pen of G. K. Chesterton\" (Saint Benedict Press \/ TAN Books: 2009). \"100 Biblical Arguments Against Sola Scriptura\" was published by Catholic Answers in May 2012. His \"Quotable Wesley\" compilation was published by (Protestant \/ Wesleyan publisher) Beacon Hill Press in April 2014. Several of his 49 books are bestsellers in their field. Dave maintains a popular personal Facebook page, a Facebook author page, and has a Twitter account as well. He offers almost all of his books in e-book form on his own Biblical Catholicism site (http:\/\/biblicalcatholicism.com\/), at a permanent deep discount: only $2.99 for ePub, mobi, and AZW, and $1.99 for PDF. His writing has been enthusiastically endorsed or recommended by many leading Catholic apologists, authors, and priests, including Dr. Scott Hahn, Fr. Peter M. J. Stravinskas, Marcus Grodi, Patrick Madrid, Steve Ray, Tim Staples, Devin Rose, Mike Aquilina, Al Kresta, Karl Keating, Fr. Dwight Longenecker, Brandon Vogt, Marcellino D'Ambrosio, and Fr. John A. Hardon, S. J. Dave has been happily married to his wife Judy since October 1984. They have three sons and a daughter, and reside in southeast Michigan (metro Detroit).","sameAs":["https:\/\/biblicalcatholicism.com\/","https:\/\/www.facebook.com\/dave.armstrong.798","https:\/\/www.youtube.com\/@LuxVeritatisApologetics"],"url":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/author\/davearmstrong"}]}},"_links":{"self":[{"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/posts\/32930","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/users\/2331"}],"replies":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/comments?post=32930"}],"version-history":[{"count":0,"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/posts\/32930\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/media\/32933"}],"wp:attachment":[{"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/media?parent=32930"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/categories?post=32930"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/tags?post=32930"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}