{"id":4473,"date":"2015-11-11T12:59:22","date_gmt":"2015-11-11T16:59:22","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/davearmstrong\/?p=4473"},"modified":"2017-04-26T18:37:17","modified_gmt":"2017-04-26T22:37:17","slug":"mortal-venial-sin-strong-biblical-support","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/2015\/11\/mortal-venial-sin-strong-biblical-support.html","title":{"rendered":"Mortal Sin and Venial Sin: Strong &#038; Clear Biblical Support"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><div style=\"text-align: center;\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/572\/2015\/11\/KidCookieJar.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-4475 size-full\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/572\/2015\/11\/KidCookieJar.jpg\" alt=\"KidCookieJar\" width=\"575\" height=\"383\"><\/a><\/div>\n<div style=\"text-align: center;\"><span style=\"color: #800080;\">Is stealing a cookie equivalent in God\u2019s eyes to the sin of mass murder? Photograph from the<\/span> <a href=\"http:\/\/www.personalcreations.com\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Personal Creations<\/a> <span style=\"color: #800080;\">home page: 1 March 2015<\/span> [<a href=\"https:\/\/www.flickr.com\/photos\/personalcreations\/16741381309\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Flickr<\/a> \/ <a href=\"https:\/\/creativecommons.org\/licenses\/by\/2.0\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">CC BY 2.0<\/a> license]<\/div>\n<div style=\"text-align: center;\"><\/div>\n<div style=\"text-align: center;\">(4-1-06)<\/div>\n<p>A Protestant asked me this question in an e-mail:<\/p>\n<p><span style=\"color: #0000ff;\">A faithful Catholic very suddenly dies while committing a mortal sin (say lying). Assume every other time he has committed a mortal sin he would faithfully go to confession and receive forgiveness. However in this case his death is quite ill-timed. Does he go to heaven or hell? The consensus is he goes directly to hell . . . do not pass go . . . do not receive $200. <\/span><\/p>\n<p>No one knows where he would go, first of all, because that is God\u2019s determination, not ours. The Catholic Church has not (to my knowledge) even stated that Judas is in hell (or anyone else, except the devil and other fallen angels who are there \u2014 or <span style=\"font-style: italic;\">will <\/span>be \u2014 by definition). All we say is that those committing a mortal sin place themselves in danger of hellfire, if it is unrepented-of. That\u2019s nothing more than what the Apostle Paul does, in a number of passages (see below).<\/p>\n<p>But you should understand exactly what a mortal sin is, too. Subjectively speaking, it requires three things: 1) grave or serious matter; 2) sufficient reflection; and 3) full consent of the will. In the scenario above one or more of these things may not be present (it may have been a relatively minor \u201cwhite lie,\u201d etc.), in which case the person would definitely not be damned because of this one thing. There may not have been time enough for the person to be responsible for all these. God knows what the person would have done if he had had more time, and takes that into consideration, I believe (because He knows all things, which includes hypotheticals and all possible future scenarios).<\/p>\n<p>Moreover, we believe that because God is sovereign and ultimately rules over all things in His Providence (Catholics believe this, too) \u2013 and above all, merciful -, that He would \u201carrange\u201d things so that this person was not unjustly judged for a momentary lapse, so to speak. Therefore, it is <span style=\"font-style: italic;\">not<\/span> as simple as this classic, garden-variety objection to Catholicism would have it.<\/p>\n<p>Here is my section on this topic, from my book, <a href=\"https:\/\/www.patheos.com\/blogs\/davearmstrong\/2006\/07\/books-by-dave-armstrong-one-minute.html\" class=\" decorated-link\" target=\"_blank\"><span style=\"font-style: italic;\">The One-Minute Apologis<\/span>t <\/a>(Sophia Institute Press, 2007):<\/p>\n<div><\/div>\n<div style=\"text-align: center;\"><span style=\"font-weight: bold;\">SALVATION<\/span><\/div>\n<div style=\"text-align: center;\"><\/div>\n<div style=\"text-align: center;\"><span style=\"font-weight: bold;\">There is no such thing as mortal and venial sins <\/span><\/div>\n<p style=\"text-align: center;\">Whoever fails in one sin is guilty of breaking all of the Law (Jas. 2:10)<\/p>\n<div style=\"text-align: center;\"><span style=\"font-weight: bold;\">Initial reply <\/span><\/div>\n<p>The Bible plainly teaches that there is such a thing as a mortal sin (1 John 5:16-17), and often refers to lesser and greater sins, thus supporting Catholic theology.<\/p>\n<div style=\"text-align: center;\"><span style=\"font-weight: bold;\">Extensive reply <\/span><\/div>\n<p>Some non-Catholic Christians think that all sins are exactly alike in the eyes of God: everything from a white lie or a child stealing a cookie to mass murder. They believe this not out of common sense, but because they erroneously think that the Bible teaches it. This mistaken notion is decisively refuted by the following biblical passage:<\/p>\n<blockquote><p><span style=\"font-weight: bold;\">1 John 5:16-17 (RSV)<\/span>\u00a0If any one sees his brother committing what is not a mortal sin, he will ask, and God will give him life for those whose sin is not mortal. There is sin which is mortal; I do not say that one is to pray for that. All wrongdoing is sin, but there is a sin which is not mortal.<\/p><\/blockquote>\n<p>People are not always completely aware that certain acts or thoughts are sinful. In Catholic theology, in order to commit a grave, or mortal sin, where one ceases to be in a state of grace and is literally in potential, but real danger of hellfire, three requirements are necessary: 1) it must be a very serious matter, 2) the sinner has to have sufficiently reflected on, or had adequate knowledge of the sin, and 3) he must have fully consented in his will. Scripture provides many indications of this difference in seriousness of sin, and in subjective guiltiness for it:<\/p>\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: bold;\">Luke 12:47-48<\/span>\u00a0And that servant who knew his master\u2019s will, but did not make ready or act according to his will, shall receive a severe beating. But he who did not know, and did what deserved a beating, shall receive a light beating. Every one to whom much is given, of him will much be required; and of him to whom men commit much they will demand the more. (cf. Lev. 5:17, Lk. 23:34)<\/p>\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: bold;\">John 19:11<\/span>\u00a0\u2018. . . he who delivered me to you has the greater sin.\u2019<\/p>\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: bold;\">Acts 17:30<\/span>\u00a0The times of ignorance God overlooked, but now he commands all men everywhere to repent, (cf. Rom. 3:25)<\/p>\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: bold;\">1 Timothy 1:1:<\/span>\u00a0though I formerly blasphemed and persecuted and insulted him; but I received mercy because I had acted ignorantly in unbelief.<\/p>\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: bold;\">Hebrews 10:26<\/span>\u00a0For if we sin deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,<\/p>\n<p>The Bible also refers to (mortal) sins which \u2013 if not repented of \u2013 will exclude one from heaven (1 Cor. 6:9-10; Gal. 1:8; Eph. 5:5; Heb. 12:16; Rev. 22:15).<\/p>\n<div style=\"text-align: center;\"><span style=\"font-weight: bold;\">Objection<\/span><\/div>\n<p>But what about James 2:10?: \u201cFor whoever keeps the whole law but fails in one point has become guilty of all of it.\u201d Doesn\u2019t that prove that all sins are the same; equally destructive and worthy of judgment?<\/p>\n<div style=\"text-align: center;\"><span style=\"font-weight: bold;\">Reply to Objection <\/span><\/div>\n<p>This passage deals with man\u2019s inability to keep the entire Law of God: a common theme in Scripture. James accepts differences in degrees of sin and righteousness elsewhere in the same letter: \u201cwe who teach shall be judged with a greater strictness\u201d (3:1). In 1:12, the man who endures trial will receive a \u201ccrown of life.\u201d James also teaches that the \u201cprayer of a righteous man has great power in its effects\u201d (5:16), which implies that there are relatively more righteous people, whom God honors more, by making their prayers more effective (he used the prophet Elijah as an example). If there is a lesser and greater righteousness, then there are lesser and greater sins also, because to be less righteous is to be more sinful, and vice versa.<\/p>\n<p>\u00a0<\/p>\n<blockquote><p><span style=\"font-weight: bold;\">Blessed John Henry Cardinal Newman:<\/span><\/p><\/blockquote>\n<p style=\"padding-left: 30px;\">This distinction in the character of sins, viz. that some argue absence of faith and involve the loss of God\u2019s favour, and that others do not, is a very important one to insist upon, even though we cannot in all cases draw the line and say what sins imply the want of faith, and what do not; because, if we know that there are sins which do throw us out of grace, though we do not know which they are, this knowledge, limited as it is, will, through God\u2019s mercy, put us on our guard against acts of sin of any kind; both from the dread we shall feel lest these in particular, whatever they are, may be of that fearful nature, and next, from knowing that at least they tend that way. The common mode of reasoning adopted by the religion of the day is this: some sins are compatible with true faith, viz. sins of infirmity; therefore, wilful transgression, or what the text calls \u201cdeparting\u201d from God, is compatible with it also. Men do not, and say they cannot, draw the line; and thus, from putting up with small sins, they go on to a sufferance of greater sins. Well, I would take the reverse way, and begin at the other end. I would force upon men\u2019s notice that there are sins which do forfeit grace; and then if, as is objected, that we cannot draw the line between one kind of sin and another, this very circumstance will make us shrink not only from transgressions, but also from infirmities. From hatred and abhorrence of large sins, we shall, please God, go on to hate and abhor the small.<\/p>\n<p style=\"padding-left: 30px;\">(<span style=\"font-style: italic;\">Parochial and Plain Sermons<\/span>, Vol. 5, Sermon 14: \u201cTransgressions and Infirmities\u201d \u2013 from Newman\u2019s Anglican period: 1840)<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>Is stealing a cookie equivalent in God\u2019s eyes to the sin of mass murder? Photograph from the Personal Creations home page: 1 March 2015 [Flickr \/ CC BY 2.0 license] (4-1-06) A Protestant asked me this question in an e-mail: A faithful Catholic very suddenly dies while committing a mortal sin (say lying). Assume every [&hellip;]<\/p>\n","protected":false},"author":2331,"featured_media":4475,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[50],"tags":[1423,1421,1422],"class_list":["post-4473","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-salvation-justification","tag-degrees-of-sin","tag-mortal-sin","tag-venial-sin"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Mortal Sin and Venial Sin: Strong &amp; Clear Biblical Support<\/title>\n<meta name=\"description\" content=\"The Bible refers to mortal sin which -- if not repented of -- will exclude one from heaven (1 Cor. 6:9-10; Gal. 1:8; Eph. 5:5; Heb. 12:16; Rev. 22:15).\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/davearmstrong\/2015\/11\/mortal-venial-sin-strong-biblical-support.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Mortal Sin and Venial Sin: Strong &amp; 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Formerly a campus missionary, as a Protestant, Dave was received into the Catholic Church in February 1991, by the late, well-known catechist and theologian, Fr. John A. Hardon, S. J. Dave\u2019s articles have appeared in many influential Catholic periodicals, including \\\"This Rock\\\" (now called \\\"Catholic Answers Magazine\\\"), \\\"Envoy Magazine\\\" (Patrick Madrid), \\\"The Catholic Answer,\\\" \\\"The Coming Home Journal,\\\" \\\"Gilbert Magazine\\\" (American Chesterton Society), and \\\"The Latin Mass.\\\" He also writes a featured column for every issue of \\\"The Michigan Catholic\\\": published by the archdiocese of Detroit, and was editor for most of the apologetics tracts published by the St. Paul Street Evangelization apostolate. Dave\u2019s apologetics and writing apostolate was the subject of a feature article in the May 2002 issue of \\\"Envoy Magazine.\\\" He served as the staff moderator at the Internet discussion forum for The Coming Home Network, from 2007-2010. Dave has been interviewed on many nationally syndicated Catholic radio shows, including \\\"Catholic Answers Live\\\" (twice), \\\"Faith and Family Live\\\" (Steve Wood), \\\"Kresta in the Afternoon,\\\" \\\"Son Rise Morning Show,\\\" \\\"Catholic Connection\\\" (Teresa Tomeo), and \\\"The Catholics Next Door.\\\" His large and popular website, \\\"Biblical Evidence for Catholicism,\\\" was online from March 1997 to March 2007, and received the 1998 Catholic Website of the Year award from \\\"Envoy Magazine.\\\" His blog of the same name (now transferred to Patheos), begun in February 2004, contains more than 1,500 papers, at least 500 debates or dialogues, and over 50 distinct \\\"index\\\" web pages. Unsolicited correspondence has indicated many hundreds of conversions (or returns) to the Catholic faith as a result, by God's grace, of these writings. Dave's conversion story was published in the bestselling book \\\"Surprised by Truth\\\" (edited by Patrick Madrid; San Diego: Basilica Press, 1994). Sophia Institute Press has published six of his books: \\\"A Biblical Defense of Catholicism\\\" (Foreword by Fr. John A. Hardon, S. J., 1996 \/ 2003), \\\"The Catholic Verses\\\" (2004), \\\"The One-Minute Apologist\\\" (2007), \\\"Bible Proofs for Catholic Truths\\\" (2009), \\\"The Quotable Newman\\\" (editor: 2012), and \\\"Proving the Catholic Faith is Biblical\\\" (2015). He is co-author (with Dr. Paul Thigpen) of the inserts for \\\"The New Catholic Answer Bible\\\" (Our Sunday Visitor: 2005), and editor for \\\"The Wisdom of Mr. Chesterton: The Very Best Quotes, Quips, and Cracks from the Pen of G. K. Chesterton\\\" (Saint Benedict Press \/ TAN Books: 2009). \\\"100 Biblical Arguments Against Sola Scriptura\\\" was published by Catholic Answers in May 2012. His \\\"Quotable Wesley\\\" compilation was published by (Protestant \/ Wesleyan publisher) Beacon Hill Press in April 2014. Several of his 49 books are bestsellers in their field. Dave maintains a popular personal Facebook page, a Facebook author page, and has a Twitter account as well. He offers almost all of his books in e-book form on his own Biblical Catholicism site (http:\/\/biblicalcatholicism.com\/), at a permanent deep discount: only $2.99 for ePub, mobi, and AZW, and $1.99 for PDF. His writing has been enthusiastically endorsed or recommended by many leading Catholic apologists, authors, and priests, including Dr. Scott Hahn, Fr. Peter M. J. Stravinskas, Marcus Grodi, Patrick Madrid, Steve Ray, Tim Staples, Devin Rose, Mike Aquilina, Al Kresta, Karl Keating, Fr. Dwight Longenecker, Brandon Vogt, Marcellino D'Ambrosio, and Fr. John A. Hardon, S. J. Dave has been happily married to his wife Judy since October 1984. 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Formerly a campus missionary, as a Protestant, Dave was received into the Catholic Church in February 1991, by the late, well-known catechist and theologian, Fr. John A. Hardon, S. J. Dave\u2019s articles have appeared in many influential Catholic periodicals, including \"This Rock\" (now called \"Catholic Answers Magazine\"), \"Envoy Magazine\" (Patrick Madrid), \"The Catholic Answer,\" \"The Coming Home Journal,\" \"Gilbert Magazine\" (American Chesterton Society), and \"The Latin Mass.\" He also writes a featured column for every issue of \"The Michigan Catholic\": published by the archdiocese of Detroit, and was editor for most of the apologetics tracts published by the St. Paul Street Evangelization apostolate. Dave\u2019s apologetics and writing apostolate was the subject of a feature article in the May 2002 issue of \"Envoy Magazine.\" He served as the staff moderator at the Internet discussion forum for The Coming Home Network, from 2007-2010. Dave has been interviewed on many nationally syndicated Catholic radio shows, including \"Catholic Answers Live\" (twice), \"Faith and Family Live\" (Steve Wood), \"Kresta in the Afternoon,\" \"Son Rise Morning Show,\" \"Catholic Connection\" (Teresa Tomeo), and \"The Catholics Next Door.\" His large and popular website, \"Biblical Evidence for Catholicism,\" was online from March 1997 to March 2007, and received the 1998 Catholic Website of the Year award from \"Envoy Magazine.\" His blog of the same name (now transferred to Patheos), begun in February 2004, contains more than 1,500 papers, at least 500 debates or dialogues, and over 50 distinct \"index\" web pages. Unsolicited correspondence has indicated many hundreds of conversions (or returns) to the Catholic faith as a result, by God's grace, of these writings. Dave's conversion story was published in the bestselling book \"Surprised by Truth\" (edited by Patrick Madrid; San Diego: Basilica Press, 1994). Sophia Institute Press has published six of his books: \"A Biblical Defense of Catholicism\" (Foreword by Fr. John A. Hardon, S. J., 1996 \/ 2003), \"The Catholic Verses\" (2004), \"The One-Minute Apologist\" (2007), \"Bible Proofs for Catholic Truths\" (2009), \"The Quotable Newman\" (editor: 2012), and \"Proving the Catholic Faith is Biblical\" (2015). He is co-author (with Dr. Paul Thigpen) of the inserts for \"The New Catholic Answer Bible\" (Our Sunday Visitor: 2005), and editor for \"The Wisdom of Mr. Chesterton: The Very Best Quotes, Quips, and Cracks from the Pen of G. K. Chesterton\" (Saint Benedict Press \/ TAN Books: 2009). \"100 Biblical Arguments Against Sola Scriptura\" was published by Catholic Answers in May 2012. His \"Quotable Wesley\" compilation was published by (Protestant \/ Wesleyan publisher) Beacon Hill Press in April 2014. Several of his 49 books are bestsellers in their field. Dave maintains a popular personal Facebook page, a Facebook author page, and has a Twitter account as well. He offers almost all of his books in e-book form on his own Biblical Catholicism site (http:\/\/biblicalcatholicism.com\/), at a permanent deep discount: only $2.99 for ePub, mobi, and AZW, and $1.99 for PDF. His writing has been enthusiastically endorsed or recommended by many leading Catholic apologists, authors, and priests, including Dr. Scott Hahn, Fr. Peter M. J. Stravinskas, Marcus Grodi, Patrick Madrid, Steve Ray, Tim Staples, Devin Rose, Mike Aquilina, Al Kresta, Karl Keating, Fr. Dwight Longenecker, Brandon Vogt, Marcellino D'Ambrosio, and Fr. John A. Hardon, S. J. Dave has been happily married to his wife Judy since October 1984. They have three sons and a daughter, and reside in southeast Michigan (metro Detroit).","sameAs":["https:\/\/biblicalcatholicism.com\/","https:\/\/www.facebook.com\/dave.armstrong.798","https:\/\/www.youtube.com\/@LuxVeritatisApologetics"],"url":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/author\/davearmstrong"}]}},"_links":{"self":[{"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/posts\/4473","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/users\/2331"}],"replies":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/comments?post=4473"}],"version-history":[{"count":0,"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/posts\/4473\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/media\/4475"}],"wp:attachment":[{"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/media?parent=4473"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/categories?post=4473"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/tags?post=4473"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}