{"id":4498,"date":"2015-11-12T13:40:44","date_gmt":"2015-11-12T17:40:44","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/davearmstrong\/?p=4498"},"modified":"2017-04-26T17:41:50","modified_gmt":"2017-04-26T21:41:50","slug":"25-brief-arguments-on-the-biblical-canon-protestantism","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/2015\/11\/25-brief-arguments-on-the-biblical-canon-protestantism.html","title":{"rendered":"25 Brief Arguments on the Biblical Canon &#038; Protestantism"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p style=\"text-align: center;\">Or,<strong> \u201cDifficulties Posed to Protestants by the Determination of the Canon of Holy Scripture\u201d<\/strong><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/572\/2015\/11\/Manuscript7.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-4499 size-full\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/572\/2015\/11\/Manuscript7.jpg\" alt=\"Manuscript7\" width=\"409\" height=\"463\"><\/a><\/p>\n<div style=\"color: #000000; text-align: center;\"><span style=\"color: #0000ff;\">Papyrus 87\u00a0(Gregory-Aland), recto. The earliest known fragment of the\u00a0<\/span><i style=\"color: #252525;\"><span style=\"color: #0000ff;\">Epistle<\/span> <span style=\"color: #0000ff;\">to<\/span> <span style=\"color: #0000ff;\">Philemon<\/span><\/i><span style=\"color: #252525;\"><span style=\"color: #0000ff;\">,\u00a0with verses 13-15: dated late 2nd or early 3rd century<\/span> [<a href=\"https:\/\/commons.wikimedia.org\/wiki\/File:Fragmento_filemon.jpg\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Wikimedia Commons<\/a> \/\u00a0<a class=\"extiw decorated-link\" style=\"color: #663366;\" title=\"w:en:Creative Commons\" href=\"https:\/\/en.wikipedia.org\/wiki\/en:Creative_Commons\" target=\"_blank\" rel=\"nofollow\">Creative Commons<\/a>\u00a0<a class=\"external text decorated-link\" style=\"color: #663366;\" href=\"https:\/\/creativecommons.org\/licenses\/by-sa\/3.0\/deed.en\" rel=\"nofollow\" target=\"_blank\">Attribution-Share Alike 3.0 Unported<\/a>\u00a0license]<\/span><\/div>\n<div style=\"color: #000000; text-align: center;\"><\/div>\n<div style=\"color: #000000; text-align: center;\">* * *<\/div>\n<div style=\"color: #000000; text-align: center;\"><\/div>\n<div style=\"color: #000000; text-align: center;\">From my discontinued book,<span style=\"color: #000000;\">\u00a0<a href=\"https:\/\/web.archive.org\/web\/20111006114234\/http:\/\/socrates58.blogspot.com\/2009\/01\/books-by-dave-armstrong-501-biblical.html\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><span style=\"font-weight: 100; font-style: italic;\">501 Biblical Arguments Against\u00a0<\/span><span style=\"font-weight: 100;\">Sola Scriptura<\/span><\/a><\/span>\u00a0(2009). It was one of my several books in the style of Pascal\u2019s\u00a0<em>Pensees<\/em>\u00a0(random individual thoughts [i.e., \u201cpensees\u201d] rather than continuous writing). \u00a0In 2012, Catholic Answers (specifically Todd Aglialoro, my editor) convinced me to tighten it up and make it a conventional book, and so it was transformed into\u00a0<a href=\"https:\/\/www.patheos.com\/blogs\/davearmstrong\/2011\/07\/books-by-dave-armstrong-150-biblical.html\" class=\" decorated-link\" target=\"_blank\"><em>100 Biblical Arguments Against Sola Scriptura<\/em><\/a>. But the latter version is so vastly different from the original version, that they are really two separate books. Thus, I am happy to maintain some portions of the old version on my blog.<\/div>\n<div style=\"color: #000000; text-align: center;\"><\/div>\n<div style=\"color: #000000; text-align: center;\">You\u2019ll notice that the arguments keep getting longer and longer as they proceed. That\u2019s a feature only in this book of mine, among<a href=\"https:\/\/www.patheos.com\/blogs\/davearmstrong\/2009\/06\/dave-armstrongs-catholic-apologetics-bookstore-49-books-paperback-e-pub-mobi-nook-book-amazon-kindle-itunes-pdf-rock-bottom-regular-prices-67-savings-for-e-books-2.html\" class=\" decorated-link\" target=\"_blank\">\u00a0all 49 of my titles<\/a>.<\/div>\n<div style=\"color: #000000; text-align: center;\"><\/div>\n<div style=\"color: #000000; text-align: center;\">* * * * *<\/div>\n<div style=\"color: #000000; text-align: center;\"><\/div>\n<div style=\"color: #000000; text-align: justify;\">\n<p>1. The canon is obviously a crucial path to even\u00a0<i>get<\/i>\u00a0to\u00a0<i>sola Scriptura<\/i>. One can\u2019t have a\u00a0<i>sola who\u00a0<\/i>knows\u00a0<i>what it is?<\/i>\u00a0position.<\/p>\n<p>2. If the Church could settle the issue of the canon, why should we not also look to it to figure out the true doctrine of something like baptism or the Eucharist?<\/p>\n<p>3. The essence of the biblical books is that they are all inspired. But determining exactly which and how many books possess this characteristic, and why, is another matter entirely.<\/p>\n<p>4. If no one till St. Athanasius (in 367) listed the 27 New Testament books, who was it that knew what he knew before a council finally settled the issue? We have no record of any such person who got it all \u201ccorrect.\u201d<\/p>\n<p>5. The Church is necessary for Christians to have a\u00a0<i>definite<\/i>\u00a0understanding or framework of which books are biblical and which are not. To argue this is not in the slightest some sort of blast \u201cagainst\u201d the Bible.<\/p>\n<p>6.\u00a0<i>Sola Scriptura<\/i>\u00a0could not be applied in the sense it is today, until almost 400 A.D., when Church authority and Tradition set the limits of the canon. Does this not strike one as an exceptionally odd and weird point of view?<\/p>\n<p>7. Protestants implicitly accept Rome\u2019s authority because they accept the canon (save seven books) that it gave them, as well as many other orthodox doctrinal formulations (e.g., Two Natures of Christ, Virgin Birth, etc.). [BCO, 20; modified]<\/p>\n<p>8. Can Protestant apologists make an argument that the concept of biblical books is biblical? Yes, they can. But can they make a rational biblical argument for numbering the New Testament books at twenty-seven? No, they can\u2019t.<\/p>\n<p>9. Protestants, with the benefit of hindsight, may think it is quite easy to know what books are biblical, inspired books, and which are not, but the actual history of the development of the canon suggests otherwise (to put it very mildly).<\/p>\n<p>10. I don\u2019t deny all \u201cself-attestation\u201d of biblical books; I only deny that this alone was sufficient to establish a known canon with definite boundaries, or that it is as sweeping a characteristic of \u201call\u201d the biblical books as some Protestants make out.<\/p>\n<p>11. Deciding a canon is different from making Scripture what it is, because Scripture is inherently inspired. In other words, the canon is not identical with Scripture, anymore than a table of contents is identical with the book it describes by chapter.<\/p>\n<p>12. Paul does not necessarily always know he is writing Scripture. He knows for sure, though, that it has authority as the message of an apostle, whether or not it is literally inspired, or inspired Scripture. He knows that simply from the knowledge that he is an apostle.<\/p>\n<p>13. Some liberal Protestants today are calling for a re-opening of the canon issue. No evangelical Protestant can give a solid reason why they should\u00a0<i>not<\/i>\u00a0do so. And that is certainly a consideration serious enough to cause them to re-examine their first principles, including\u00a0<i>sola Scriptura<\/i>.<\/p>\n<p>14. It is not simply an easy matter of reading all the biblical books and \u201cknowing\u201d that they are inspired and canonical from internal evidence alone. Church authority was required, and it is foolish to maintain that Church authority was not necessary in the establishment of the canon.<\/p>\n<p>15. The author of 1 John is also anonymous. I believe that all three epistles were written by the Apostle John, author also of the Gospel bearing that name, but this would not necessarily be immediately or easily apparent to a casual reader. \u201cElder\u201d or \u201cpresbyter\u201d is hardly a conclusive identification.<\/p>\n<p>16. If a key criterion for canonicity was apostolicity (being written by an apostle: see, e.g., John 16:13-15; Acts 1:8; 1 Corinthians 12:28; 2 Peter 3:2), then how come no one in the early period seemed to know that the book of Acts was apostolic: written, as it was, by Luke, whose Gospel was accepted early on?<\/p>\n<p>17. There are indeed several internal biblical evidences of inspiration and canonicity, yet (despite this fact), there were many significant disputes in the early Church regarding the books of the Bible. Many now-accepted books were questioned, and many non-biblical books were thought by some to be canonical. [OMA, 10; modified]<\/p>\n<p>18. The Catholic Church\u2019s proclamation of the canon was a recognition of a broad consensus; nevertheless the consensus was sufficiently uncertain to have required an authoritative pronouncement. Books, for example, such as James and Revelation were not accepted by many until the mid-4th century. [BCO, 18; modified]<\/p>\n<p>19. Any Pauline reference to \u201cinspiration\u201d need not necessarily and always refer to Scripture. And even if he explicitly claimed inspiration for some piece of his writing, that still wouldn\u2019t\u00a0<i>prove<\/i>\u00a0that he thought it was\u00a0<i>Scripture<\/i>, as opposed to a sure word from an apostle or a prophecy (though it is obviously\u00a0<i>consistent<\/i>\u00a0with such a notion).<\/p>\n<p>20. Luther, Calvin, and Protestant apologists today are engaging in pipe dreams, pure fantasy, when they speculate and pontificate on this \u201cself-authenticating\u201d and \u201cperspicuity\u201d mythology. In point of fact that wasn\u2019t enough, because we have the historical record of the pre-canon opinions of Christians on the extent and parameters of Scripture. [PRO, 10-11]<\/p>\n<p>21. It has been argued that the widespread belief of the early Church that Hebrews was written by St. Paul was the reason it could be accepted. But such a theory is not evident in the book itself. It can only be arrived at by complicated comparisons and internal analysis, which is, of course, beyond the average individual\u2019s capacity to determine.<\/p>\n<p>22. Catholics tend to overemphasize the Church in the canonization process and Protestants tend to minimize same and stress the self-authenticating nature of biblical books. I think the truth is somewhere in the middle, and that we can achieve significant common ground on this, if we could only more accurately understand each other, and the differing ecclesiologies, rules of faith, and epistemologies.<\/p>\n<p>23. The biblical definition of apostle is somewhat fluid and flexible (as is the case with most biblical offices at their early stage of development), but if apostolicity and known authorship are two ways to easily identify a book as canonical, then Hebrews fails on both counts. The Church at length acknowledged its intrinsic status as Holy Scripture, but it would not have been so easy for an individual to determine this.<\/p>\n<p>24. Even then, this Church authority with regard to the canon wasn\u2019t good enough for Luther, Calvin, and their cohorts, since they decided to pick and choose from the previously \u201cuniversally recognized\u201d tradition of the canon, and discard seven books from the Old Testament. So once again we see the nonsensical tradition of \u201caccepting tradition until one arbitrarily rejects\u00a0<i>particulars<\/i>\u00a0of that tradition.\u201d<\/p>\n<p>25. Though there was broad agreement in the early Church as to which books belonged in the Bible, it was not absolute. Some important Church Fathers regarded books currently in the canon of the Bible as unscriptural. Others (equally eminent) thought that books not now in the canon were part of the inspired revelation. The first Father to list the currently accepted 27 New Testament books was St. Athanasius, in 367. [CAB, 162]<\/p>\n<div style=\"font-weight: bold;\">SOURCES<\/div>\n<p>Dave Armstrong, <a href=\"https:\/\/www.patheos.com\/blogs\/davearmstrong\/2006\/07\/books-by-dave-armstrong-bible.html\" class=\" decorated-link\" target=\"_blank\"><span style=\"font-style: italic;\">Bible Conversations: Catholic-Protestant Dialogues on the Bible, Tradition, and Salvation<\/span><\/a>\u00a0[<span style=\"font-style: italic;\">BCO<\/span>], Lulu, 2007.<\/p>\n<p>Dave Armstrong,\u00a0<a href=\"https:\/\/www.patheos.com\/blogs\/davearmstrong\/2014\/04\/books-by-dave-armstrong-catholic-answer.html\" class=\" decorated-link\" target=\"_blank\"><span style=\"font-style: italic;\">The Catholic Answer Bible<\/span><\/a>\u00a0[<span style=\"font-style: italic;\">CAB<\/span>], Huntington, Indiana: Our Sunday Visitor, 2002 [author of 44 apologetics inserts].<\/p>\n<p>Dave Armstrong,\u00a0<a href=\"https:\/\/www.patheos.com\/blogs\/davearmstrong\/2006\/07\/books-by-dave-armstrong-one-minute.html\" class=\" decorated-link\" target=\"_blank\"><span style=\"font-style: italic;\">The One-Minute Apologist<\/span>\u00a0<\/a>[<span style=\"font-style: italic;\">OMA<\/span>], New Hampshire: Sophia Institute Press, 2007.<\/p>\n<p>Dave Armstrong,\u00a0<a href=\"https:\/\/www.patheos.com\/blogs\/davearmstrong\/2006\/07\/books-by-dave-armstrong-protestantism.html\" class=\" decorated-link\" target=\"_blank\"><span style=\"font-style: italic;\">Protestantism: Critical Reflections of an Ecumenical Catholic<\/span>\u00a0<\/a>[<span style=\"font-style: italic;\">PRO<\/span>], Lulu, 2007.<\/p>\n<\/div>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>Or, \u201cDifficulties Posed to Protestants by the Determination of the Canon of Holy Scripture\u201d Papyrus 87\u00a0(Gregory-Aland), recto. The earliest known fragment of the\u00a0Epistle to Philemon,\u00a0with verses 13-15: dated late 2nd or early 3rd century [Wikimedia Commons \/\u00a0Creative Commons\u00a0Attribution-Share Alike 3.0 Unported\u00a0license] * * * From my discontinued book,\u00a0501 Biblical Arguments Against\u00a0Sola Scriptura\u00a0(2009). It was one [&hellip;]<\/p>\n","protected":false},"author":2331,"featured_media":4499,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[31],"tags":[598,779,48,514,489,1430,482,52,33,1029,1429,32,902,35,47,36],"class_list":["post-4498","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bible-and-tradition","tag-apostolic-succession","tag-apostolic-tradition","tag-bible-alone","tag-bible-only","tag-biblical-canon","tag-books-of-the-bible","tag-canon-of-the-bible","tag-catholic-tradition","tag-christian-authority","tag-church-authority","tag-perspicuity","tag-rule-of-faith","tag-sacred-tradition","tag-scripture-alone","tag-sola-scriptura","tag-three-legged-stool"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>25 Brief Arguments on the Biblical Canon &amp; Protestantism<\/title>\n<meta name=\"description\" content=\"The biblical canon is obviously a crucial path to even get to sola Scriptura. 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Formerly a campus missionary, as a Protestant, Dave was received into the Catholic Church in February 1991, by the late, well-known catechist and theologian, Fr. John A. Hardon, S. J. Dave\u2019s articles have appeared in many influential Catholic periodicals, including \\\"This Rock\\\" (now called \\\"Catholic Answers Magazine\\\"), \\\"Envoy Magazine\\\" (Patrick Madrid), \\\"The Catholic Answer,\\\" \\\"The Coming Home Journal,\\\" \\\"Gilbert Magazine\\\" (American Chesterton Society), and \\\"The Latin Mass.\\\" He also writes a featured column for every issue of \\\"The Michigan Catholic\\\": published by the archdiocese of Detroit, and was editor for most of the apologetics tracts published by the St. Paul Street Evangelization apostolate. Dave\u2019s apologetics and writing apostolate was the subject of a feature article in the May 2002 issue of \\\"Envoy Magazine.\\\" He served as the staff moderator at the Internet discussion forum for The Coming Home Network, from 2007-2010. Dave has been interviewed on many nationally syndicated Catholic radio shows, including \\\"Catholic Answers Live\\\" (twice), \\\"Faith and Family Live\\\" (Steve Wood), \\\"Kresta in the Afternoon,\\\" \\\"Son Rise Morning Show,\\\" \\\"Catholic Connection\\\" (Teresa Tomeo), and \\\"The Catholics Next Door.\\\" His large and popular website, \\\"Biblical Evidence for Catholicism,\\\" was online from March 1997 to March 2007, and received the 1998 Catholic Website of the Year award from \\\"Envoy Magazine.\\\" His blog of the same name (now transferred to Patheos), begun in February 2004, contains more than 1,500 papers, at least 500 debates or dialogues, and over 50 distinct \\\"index\\\" web pages. Unsolicited correspondence has indicated many hundreds of conversions (or returns) to the Catholic faith as a result, by God's grace, of these writings. Dave's conversion story was published in the bestselling book \\\"Surprised by Truth\\\" (edited by Patrick Madrid; San Diego: Basilica Press, 1994). Sophia Institute Press has published six of his books: \\\"A Biblical Defense of Catholicism\\\" (Foreword by Fr. John A. Hardon, S. J., 1996 \/ 2003), \\\"The Catholic Verses\\\" (2004), \\\"The One-Minute Apologist\\\" (2007), \\\"Bible Proofs for Catholic Truths\\\" (2009), \\\"The Quotable Newman\\\" (editor: 2012), and \\\"Proving the Catholic Faith is Biblical\\\" (2015). He is co-author (with Dr. Paul Thigpen) of the inserts for \\\"The New Catholic Answer Bible\\\" (Our Sunday Visitor: 2005), and editor for \\\"The Wisdom of Mr. Chesterton: The Very Best Quotes, Quips, and Cracks from the Pen of G. K. Chesterton\\\" (Saint Benedict Press \/ TAN Books: 2009). \\\"100 Biblical Arguments Against Sola Scriptura\\\" was published by Catholic Answers in May 2012. His \\\"Quotable Wesley\\\" compilation was published by (Protestant \/ Wesleyan publisher) Beacon Hill Press in April 2014. Several of his 49 books are bestsellers in their field. Dave maintains a popular personal Facebook page, a Facebook author page, and has a Twitter account as well. He offers almost all of his books in e-book form on his own Biblical Catholicism site (http:\/\/biblicalcatholicism.com\/), at a permanent deep discount: only $2.99 for ePub, mobi, and AZW, and $1.99 for PDF. His writing has been enthusiastically endorsed or recommended by many leading Catholic apologists, authors, and priests, including Dr. Scott Hahn, Fr. Peter M. J. Stravinskas, Marcus Grodi, Patrick Madrid, Steve Ray, Tim Staples, Devin Rose, Mike Aquilina, Al Kresta, Karl Keating, Fr. Dwight Longenecker, Brandon Vogt, Marcellino D'Ambrosio, and Fr. John A. Hardon, S. J. Dave has been happily married to his wife Judy since October 1984. They have three sons and a daughter, and reside in southeast Michigan (metro Detroit).\",\"sameAs\":[\"https:\/\/biblicalcatholicism.com\/\",\"https:\/\/www.facebook.com\/dave.armstrong.798\",\"https:\/\/www.youtube.com\/@LuxVeritatisApologetics\"],\"url\":\"https:\/\/www.patheos.com\/blogs\/davearmstrong\/author\/davearmstrong\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"25 Brief Arguments on the Biblical Canon & Protestantism","description":"The biblical canon is obviously a crucial path to even get to sola Scriptura. 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Formerly a campus missionary, as a Protestant, Dave was received into the Catholic Church in February 1991, by the late, well-known catechist and theologian, Fr. John A. Hardon, S. J. Dave\u2019s articles have appeared in many influential Catholic periodicals, including \"This Rock\" (now called \"Catholic Answers Magazine\"), \"Envoy Magazine\" (Patrick Madrid), \"The Catholic Answer,\" \"The Coming Home Journal,\" \"Gilbert Magazine\" (American Chesterton Society), and \"The Latin Mass.\" He also writes a featured column for every issue of \"The Michigan Catholic\": published by the archdiocese of Detroit, and was editor for most of the apologetics tracts published by the St. Paul Street Evangelization apostolate. Dave\u2019s apologetics and writing apostolate was the subject of a feature article in the May 2002 issue of \"Envoy Magazine.\" He served as the staff moderator at the Internet discussion forum for The Coming Home Network, from 2007-2010. Dave has been interviewed on many nationally syndicated Catholic radio shows, including \"Catholic Answers Live\" (twice), \"Faith and Family Live\" (Steve Wood), \"Kresta in the Afternoon,\" \"Son Rise Morning Show,\" \"Catholic Connection\" (Teresa Tomeo), and \"The Catholics Next Door.\" His large and popular website, \"Biblical Evidence for Catholicism,\" was online from March 1997 to March 2007, and received the 1998 Catholic Website of the Year award from \"Envoy Magazine.\" His blog of the same name (now transferred to Patheos), begun in February 2004, contains more than 1,500 papers, at least 500 debates or dialogues, and over 50 distinct \"index\" web pages. Unsolicited correspondence has indicated many hundreds of conversions (or returns) to the Catholic faith as a result, by God's grace, of these writings. Dave's conversion story was published in the bestselling book \"Surprised by Truth\" (edited by Patrick Madrid; San Diego: Basilica Press, 1994). Sophia Institute Press has published six of his books: \"A Biblical Defense of Catholicism\" (Foreword by Fr. John A. Hardon, S. J., 1996 \/ 2003), \"The Catholic Verses\" (2004), \"The One-Minute Apologist\" (2007), \"Bible Proofs for Catholic Truths\" (2009), \"The Quotable Newman\" (editor: 2012), and \"Proving the Catholic Faith is Biblical\" (2015). He is co-author (with Dr. Paul Thigpen) of the inserts for \"The New Catholic Answer Bible\" (Our Sunday Visitor: 2005), and editor for \"The Wisdom of Mr. Chesterton: The Very Best Quotes, Quips, and Cracks from the Pen of G. K. Chesterton\" (Saint Benedict Press \/ TAN Books: 2009). \"100 Biblical Arguments Against Sola Scriptura\" was published by Catholic Answers in May 2012. His \"Quotable Wesley\" compilation was published by (Protestant \/ Wesleyan publisher) Beacon Hill Press in April 2014. Several of his 49 books are bestsellers in their field. Dave maintains a popular personal Facebook page, a Facebook author page, and has a Twitter account as well. He offers almost all of his books in e-book form on his own Biblical Catholicism site (http:\/\/biblicalcatholicism.com\/), at a permanent deep discount: only $2.99 for ePub, mobi, and AZW, and $1.99 for PDF. His writing has been enthusiastically endorsed or recommended by many leading Catholic apologists, authors, and priests, including Dr. Scott Hahn, Fr. Peter M. J. Stravinskas, Marcus Grodi, Patrick Madrid, Steve Ray, Tim Staples, Devin Rose, Mike Aquilina, Al Kresta, Karl Keating, Fr. Dwight Longenecker, Brandon Vogt, Marcellino D'Ambrosio, and Fr. John A. Hardon, S. J. Dave has been happily married to his wife Judy since October 1984. They have three sons and a daughter, and reside in southeast Michigan (metro Detroit).","sameAs":["https:\/\/biblicalcatholicism.com\/","https:\/\/www.facebook.com\/dave.armstrong.798","https:\/\/www.youtube.com\/@LuxVeritatisApologetics"],"url":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/author\/davearmstrong"}]}},"_links":{"self":[{"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/posts\/4498","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/users\/2331"}],"replies":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/comments?post=4498"}],"version-history":[{"count":0,"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/posts\/4498\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/media\/4499"}],"wp:attachment":[{"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/media?parent=4498"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/categories?post=4498"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/tags?post=4498"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}