{"id":6795,"date":"2016-04-07T11:43:53","date_gmt":"2016-04-07T15:43:53","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/davearmstrong\/?p=6795"},"modified":"2021-11-20T15:17:42","modified_gmt":"2021-11-20T19:17:42","slug":"luthers-snow-covered-dunghill-myth","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/2016\/04\/luthers-snow-covered-dunghill-myth.html","title":{"rendered":"Luther&#8217;s &#8220;Snow-Covered Dunghill&#8221; (Myth?)"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><div style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-6797 size-full\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/572\/2016\/04\/Snow-Covered-Dunghill.jpg\" alt=\"Snow-Covered Dunghill\" width=\"640\" height=\"480\"><\/div>\n<div style=\"text-align: center;\"><span style=\"color: #0000ff;\">Photo by Emmanuel Boutet, 1-27-07<\/span> [<a href=\"https:\/\/commons.wikimedia.org\/wiki\/File:Field-with-snow-champ-enneige.jpg\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Wikimedia Commons<\/a> \/\u00a0 <a class=\"extiw decorated-link\" title=\"w:en:Creative Commons\" href=\"https:\/\/en.wikipedia.org\/wiki\/en:Creative_Commons\" target=\"_blank\" rel=\"nofollow\">Creative Commons<\/a> <a class=\"external text decorated-link\" href=\"https:\/\/creativecommons.org\/licenses\/by-sa\/3.0\/deed.en\" rel=\"nofollow\" target=\"_blank\">Attribution-Share Alike 3.0 Unported<\/a> license]<\/div>\n<div style=\"text-align: center;\"><\/div>\n<div style=\"text-align: center;\"><span style=\"color: #000000;\">***<\/span><\/div>\n<div style=\"text-align: center;\"><span style=\"color: #000000;\">\u00a0<\/span><\/div>\n<div style=\"text-align: center;\"><span style=\"color: #000000;\">(10-5-05)<\/span><\/div>\n<div style=\"text-align: center;\"><span style=\"color: #000000;\">\u00a0<\/span><\/div>\n<div style=\"text-align: center;\">\n<p><span style=\"color: #000000;\">***<\/span><\/p>\n<p><span style=\"color: #000000;\">[Martin Luther\u2019s words will be in<\/span> <span style=\"color: #0000ff;\">blue<\/span>]<\/p>\n<\/div>\n<div style=\"text-align: center;\">***<\/div>\n<div style=\"text-align: center;\">\n<p><span style=\"color: #000000;\">[<span style=\"font-weight: bold;\">warning<\/span>: contains some language regarding dung and related notions in just one portion, that may be offensive to some readers: from a biography of Luther: citing his own words. You (i.e., those who are or may be offended in this way) have been forewarned. Continue at your peril, and don\u2019t blame <span style=\"font-style: italic;\">me<\/span> for the way Luther talked]<\/span><\/p>\n<\/div>\n<div style=\"text-align: center;\"><\/div>\n<div style=\"text-align: center;\">***<\/div>\n<p><span style=\"color: #000000;\">Many of us who have engaged in Catholic-Protestant debate have heard of the famous \u201csaying\u201d allegedly from Martin Luther, about justified man being a \u201csnow-covered dunghill\u201d (I certainly have). Strangely enough, however, the actual location of the saying (if, in fact, it is authentic) seems to be difficult to find. How is it, then, that a saying so mysterious has become almost commonplace as a sort of piece of \u201cLuther folklore\u201d? Even those familiar with Lutheran theology profess to be befuddled by this. Thus, Walt Tappert asked on a<\/span> <a href=\"http:\/\/carolinanavy.com\/fleet2\/f2\/zchristian\/MartinLuther%281483-1546%29hall\/cas\/159.html\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Lutheran discussion forum (June 13, 2003)<\/a> :<\/p>\n<blockquote><p><span style=\"color: #000000;\">A number of posters on a Catholic Discussion Board have been claiming that Martin Luther used a \u201csnow-covered dunghill\u201d as an ogy for justification. Some have claimed Luther made the ogy in his <i>Table Talk<\/i>.<\/span><\/p>\n<p><span style=\"color: #000000;\">When challenged to provide a reference, others reduced the claim to say \u201cit is a part of the Lutheran tradition, and is an accepted as such by Lutherans, who believe that it is an apt ogy for explaining their concept of justification.\u201d<\/span><\/p>\n<p><span style=\"color: #000000;\">A search of the CD-ROM of the American Edition of <i>Luther\u2019s Works<\/i> returned no hits for \u201csnow-covered dunghill.\u201d<\/span><\/p>\n<p><span style=\"color: #000000;\">I have three questions:<\/span><\/p>\n<p><span style=\"color: #000000;\">1. Does anyone have any idea where Luther himself may have used \u201csnow-covered dunghill\u201d as an ogy for justification?<\/span><\/p>\n<p><span style=\"color: #000000;\">2. Can anyone cite prominent and respected <i>Lutheran<\/i> theologians who have used the phrase \u201csnow-covered dunghill\u201d as an ogy for justification?<\/span><\/p>\n<p><span style=\"color: #000000;\">3. In the event of negative responses for questions 1 and 2, can anyone cite prominent and respected <i>non<\/i>-Lutheran theologians who have embraced a \u201csnow-covered\u201d dunghill\u201d as an apt ogy for justification?<\/span><\/p>\n<p><span style=\"color: #000000;\">I must confess that I\u2019ve not heard the ogy used by Lutheran theologians or in Lutheran churches. I am really quite curious as to how this particular ogy became attached to Martin Luther.<\/span><\/p><\/blockquote>\n<p><span style=\"color: #000000;\">Likewise, a<\/span> <a href=\"http:\/\/www.wels.net\/cgi-bin\/site.pl?1518&amp;cuTopic_topicID=22&amp;cuItem_itemID=3644\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Q &amp; A page for WELS <\/a><span style=\"color: #000000;\">(Wisconsin Evangelical Lutheran Synod) provides this exchange:<\/span><\/p>\n<blockquote><p><span style=\"color: #000000;\">Q: I was reading the writings of Martin Luther and one time I came across a passage that read basically that our sins would be \u2018covered over \u2018like snow over a dunghill. \u2026 I have never been able to find this piece since I first read it. Can you tell me where the passage can be located and what writings this could be taken from?<\/span><\/p>\n<p><span style=\"color: #000000;\">A: With regard to the Luther quotation, a check in the indexes of four major editions of Luther\u2019s works does not reveal whether or where Luther might have said or written that. It is certainly in keeping with his understanding of the gospel, although he did have many ways of saying it better.<\/span><\/p><\/blockquote>\n<p><span style=\"color: #000000;\">Note how it is granted that such a saying (real or not) would be \u201cin keeping\u201d with Luther\u2019s soteriology.<\/span> <a href=\"http:\/\/www.wels.net\/cgi-bin\/site.pl?1518&amp;cuTopic_topicID=45&amp;cuItem_itemID=8787\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Another WELS page <\/a><span style=\"color: #000000;\">provided more information; even approximating the \u201csaying\u201d:<\/span><\/p>\n<blockquote><p><span style=\"color: #000000;\">CSC: WELS Topical Q&amp;A;: Doctrine: Justification\/Salvation: Snow-covered dung<\/span><\/p>\n<p><span style=\"color: #000000;\">Q: I often have heard the quote by Luther that we are like snow-covered dung inasmuch as we are not actually justified in Christ but our sins are simply not imputed to us. I would like to use this in a paper, but I cannot find its source. My professor has also heard it, but does not know the citation. If you are aware of a citation for this line or if you believe that it is spurious, could you please inform me?<\/span><\/p>\n<p><span style=\"color: #000000;\">A: I am not familiar with the supposed Luther quote you mention. Others with whom I consulted have heard something similar to your quotation, but likewise have no reference to which they can point. Luther said and wrote much. Therefore he is often credited with saying things that he never said. It has also happened that Luther was paraphrased and the words were later accepted as direct quotations.<\/span><\/p>\n<p><span style=\"color: #000000;\">I searched the American edition of <i>Luther\u2019s Works<\/i> and was not able to find a match. Granted, this is only a portion of the material that we have from Luther, but I am unable to electronically search the Weimar edition which is all encompassing.<\/span><\/p>\n<p><span style=\"color: #000000;\">Your quotation is especially interesting because the picture it presents sounds so much like Luther. We are, after all, rotten to the core, and yet the Lord Jesus has covered us with his righteousness so that we look as pure as snow in God\u2019s eyes.<\/span><\/p>\n<p><span style=\"color: #000000;\">In his \u201cDisputation Concerning Justification\u201d (1536) Luther states (my bolding, as throughout):<\/span><\/p>\n<p><span style=\"color: #0000ff;\">I said before that our righteousness is <strong>dung<\/strong> in the sight of God. Now if God chooses to adorn dung, he can do so<\/span> <span style=\"color: #000000;\">(<i>Luther\u2019s Works<\/i>, Vol. 34, page 184).<\/span><\/p>\n<p><span style=\"color: #000000;\">In that same document Luther adds:<\/span><\/p>\n<p><span style=\"color: #0000ff;\">All the justified could glory in their works, if they would attribute glory to God with respect to themselves. In this manner they would not be <strong>dung<\/strong>, but ornaments<\/span> <span style=\"color: #000000;\">(<i>Luther\u2019s Works<\/i>, Vol. 34, page 178).<\/span><\/p>\n<p><span style=\"color: #000000;\">The picture is similar to your quotation but not an exact match. Although I cannot say with certainty that Luther spoke the words you quote, I can suggest that they do catch the sentiment Luther frequently proclaimed.<\/span><\/p><\/blockquote>\n<p><span style=\"color: #000000;\">One can find many instances (contrary to Tappert\u2019s impression) of Protestants themselves using the phrase and attributing it to Luther (alas, usually in undocumented fashion). A Google search of \u201cLuther dunghill\u201d or \u201csnow-covered dunghill\u201d or some such selection of words will quickly confirm this.<\/span><\/p>\n<p><span class=\"fullpost\" style=\"color: #000000;\">William Cork provided a tantalizing, but ultimately frustrating article on the subject:<br>\n<\/span><\/p>\n<blockquote><p><span class=\"fullpost\" style=\"color: #000000;\">Both Reformed and Catholics have accepted a caricature of Luther that Lutherans would not recognize. The caricature is best summed up by a rather unpleasant image that is often used by non-Lutherans (but which few Lutherans have ever heard of). In this metaphor for the Christian life, justification is compared to a sprinkling of snow on a pile of dung. We are the dung\u2014horrible, smelly, corrupt, with no redeeming qualities. A light dusting of snow (the imputed righteousness of Christ) makes us appear to be something we are not. But the snow cannot change the dung.<\/span><br>\n<span class=\"fullpost\"><br>\n<\/span><span class=\"fullpost\">(<a href=\"http:\/\/web.archive.org\/web\/20040617192144\/http:\/\/wquercus.com\/justification.htm\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Justification by Faith: Can Catholics and Lutherans Agree? Internet Archives cache-version<\/a> <span style=\"color: #000000;\">of 6-17-04)<\/span><\/span><\/p><\/blockquote>\n<p><span class=\"fullpost\"><br>\n<span style=\"color: #000000;\">Cork also wrote in the<\/span> <a href=\"http:\/\/www.wquercus.com\/faith\/justification.htm\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">current version <\/a><span style=\"color: #000000;\">of his paper:<\/span><br>\n<\/span><\/p>\n<blockquote><p><span class=\"fullpost\" style=\"color: #000000;\">Funny thing about that quote\u2014despite years of Lutheran seminary education, and experience as a pastor, and the reading of umpteen volumes of Luther\u2019s Works, I have never come across that quote in print, nor have I ever heard it from the mouth of a Lutheran. Yet it is a favorite of Luther\u2019s critics. I asked renowned Luther scholar Eric Gritsch about this, and he replied that it does exist somewhere in one of the \u201cTable Talks\u201d (after dinner ramblings written down by Luther\u2019s students\u2014not reliable sources for Luther\u2019s thought), but even he couldn\u2019t give me a reference.<\/span><\/p><\/blockquote>\n<p><span class=\"fullpost\" style=\"color: #000000;\">Gritsch is a major Lutheran scholar, and one of the translators in the 55-volume English collection <i>Luther\u2019s Works<\/i>, so his report is important. I searched through one online version of <i>Table-Talk<\/i> and couldn\u2019t find the quote, but there are different versions, and German versions, etc., so that is not conclusive. If Gritsch really said that it existed, then it probably does. We just don\u2019t know exactly <i>where<\/i> yet.<\/span><\/p>\n<p><span class=\"fullpost\" style=\"color: #000000;\"><span class=\"fullpost\">Now, is it plausible that at least some of Luther\u2019s <i>thoughts<\/i> or clusters of ideas could reasonably be construed as amounting to the same thing as what this \u201cquote\u201d suggests? Perhaps. I have a theory, though I didn\u2019t succeed in proving it and can only present it in relatively vague, speculative fashion.<\/span><\/span><\/p>\n<p>The late <a href=\"http:\/\/ic.net\/~erasmus\/RAZ481.HTM\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Fr. John A. Hardon, S.J., <\/a><span style=\"color: #000000;\">who happened to have been a mentor of mine (he wrote the Foreword of my book, <i>A Biblical Defense of Catholicism<\/i>, received me into the Church, and baptized my first two children), provided one such example of a citation that might have <i>something<\/i> to do with the origin of the \u201clegend\u201d. He cites Luther:<\/span><\/p>\n<blockquote><p><span style=\"color: #0000ff;\">Conceived in sorrow and corruption, the child sins in his mother\u2019s womb. As he grows older, the innate element of corruption develops. Man has said to sin: \u2018Thou art my father\u2019\u2014and every act he performs is an offense against God; and to the worms: \u2018You are my brothers\u2019\u2014and he crawls like them in mire and corruption. He is a bad tree and cannot produce good fruit; a <strong>dunghill<\/strong>, and can only exhale foul odors. He is so thoroughly corrupted that it is absolutely impossible for him to produce good actions. Sin is his nature; he cannot help committing it. Man may do his best to be good, still his every action is unavoidably bad; he commits a sin as often as he draws his breath.<\/span><br>\n<span style=\"color: #000000;\">(St. Peter Canisius on Christmas Joy,<\/span> <a href=\"http:\/\/www.therealpresence.org\/archives\/Saints\/Saints_030.htm#_ftn8\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><i>Homiletic and Pastoral Review<\/i>, Vol. 48 \u2013 #3, December 1947<\/a>,<span style=\"color: #000000;\"> pp. 167-172)<\/span><\/p><\/blockquote>\n<p><span class=\"fullpost\"><span class=\"fullpost\"><br>\n<span style=\"color: #000000;\">Fr. Hardon provides the following source in his footnote #8: \u201c<i>Werke<\/i> (Wittenberg Edition), Vol. III, p. 518.\u201d This refers to the edition of Luther\u2019s works, published in Wittenberg: 12 volumes in German (1539-1559) and seven volumes in Latin (1545-1558). But what <i>is<\/i> this particular writing? I was unable to definitively identify it in a more specific fashion.<\/span><\/span><\/span><\/p>\n<p><span style=\"color: #000000;\">I thought that there might possibly be some connection to Psalm 51, which mentions being \u201cwhiter than snow\u201d (51:7; RSV). Luther wrote a commentary on Psalm 51, which is included in the 55-volume English edition of<i> Luther\u2019s Works,<\/i> known as <i>\u201cLW\u201d<\/i> (edited by Jaroslav Pelikan et al; Pelikan also translates this piece): Volume 12: 303-410.<\/span><\/p>\n<p><span style=\"color: #000000;\">Luther provides the analogy of man as a \u201cdunghill\u201d (assuming the authenticity of the above citation) and Scripture gives us the metaphor of snow washing away our sins. If we put the two together, we can arrive at the same idea as the folkloric \u201csaying,\u201d by simple logical extension or deduction. It would then be a combination of an actual word used by Luther and the application of another word from Scripture, which Luther commented upon. If this is a correct description of what happened, the \u201csaying\u201d would be not so much an inaccuracy or falsehood, as a legitimate, accurate paraphrase of his thought at this point. Psalm 51 was King David\u2019s impassioned plea of repentance, after the prophet Nathan told him that he knew of his sins of adultery and murder. He writes in 51:5:<\/span><\/p>\n<blockquote><p><span style=\"color: #000000;\">Behold, I was brought forth in iniquity, and in sin did my mother conceive me. (RSV)<\/span><\/p><\/blockquote>\n<p><span class=\"fullpost\" style=\"color: #000000;\"><span class=\"fullpost\"> This is a prime proof text for original sin. The metaphor of snow comes from 51:7:<\/span><\/span><span style=\"color: #000000;\">\u00a0<\/span><\/p>\n<blockquote><p><span style=\"color: #000000;\">Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.<\/span><\/p><\/blockquote>\n<p><span class=\"fullpost\" style=\"color: #000000;\"><span class=\"fullpost\"> Hence, man the \u201cdunghill\u201d (Luther\u2019s excessive extrapolation) can be covered in \u201csnow\u201d (inspired Scripture) after repentance and achieve justification (according to Protestant theology). According to Luther and classic Protestant soteriology of imputed, extrinsic justification, he remains this dunghill and is merely covered up by God\u2019s declaratory justification. He can (gradually, slowly, and imperfectly) become more righteous subsequent to justification, however, through the process of sanctification. Catholicism does not make this formal separation.<\/span><\/span><\/p>\n<p><span style=\"color: #000000;\">As a related aside, Scripture (KJV) does use the word <i>dung<\/i> some 28 or so times, but never, as far as I can tell from scanning a concordance, as a description of man. St. Paul, for example, writes in Philippians 3:8, in that same version:<\/span><\/p>\n<blockquote><p><span style=\"color: #000000;\">. . . I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but <b>dung<\/b>, that I may win Christ.<\/span><\/p><\/blockquote>\n<p><span class=\"fullpost\"><span class=\"fullpost\"><span style=\"color: #000000;\"><i>Possessions<\/i> are dung compared to the riches of Christ Jesus: a far different statement from calling man <i>himself<\/i> \u201cdung.\u201d Man is made in God\u2019s image, and though he is fallen, he is not worthless excrement. This was one of the novel, peculiar contributions of the so-called \u201cReformation,\u201d to introduce this non-biblical motif into Christian theology (sadly one of several such unbiblical themes). Luther himself picked up on this passage in his <i>Lectures on Galatians<\/i>, from 1535:<\/span><br>\n<\/span><\/span><\/p>\n<blockquote><p><span style=\"color: #0000ff;\">And with Paul let us confess that all our works and righteousness . . . are nothing but loss and <strong>refuse<\/strong> (Phil. 3:8). And let us tread underfoot and utterly abhor, as a polluted garment (Is. 64:6) and the deadly poison of the devil, all the power of free will, all the wisdom and righteousness of the world, all religious orders, all Masses, ceremonies, vows, fasts, hair shirts, and the like.<\/span><\/p>\n<p><span style=\"color: #000000;\">(LW, vol. 26, p. 41; translated by Jaroslav Pelikan)<\/span><\/p><\/blockquote>\n<p><span class=\"fullpost\" style=\"color: #000000;\"><span class=\"fullpost\">Thinking that I might have been onto something in connecting Luther\u2019s commentary on Psalm 51 (written in 1538) with this famous reputed \u201csaying\u201d of his, I read the entirety of that piece today. I didn\u2019t find anything which could be identified with the \u201csaying,\u201d but I do think that all the notions which make up the \u201csnow-covered dung\u201d image can be found here. First I looked up all instances of \u201cdung\u201d as listed in the index of the 55 volumes. None of them directly applied to this issue (though some came close).<\/span><\/span><\/p>\n<p><span style=\"color: #000000;\">The only time it appeared in this commentary (which the index missed) was on page 327 of volume 12. Luther is commenting upon Psalm 51:2: \u201cWash me more abundantly from my iniquity, and cleanse me from my sin\u201d (Pelikan\u2019s rendering):<\/span><\/p>\n<blockquote><p><span style=\"color: #009900;\"><span style=\"color: #0000ff;\">It is not enough that this sin is forgiven through grace, for through our infirmity we fall right back into sin . . . the thing itself, which is truly sin and is remitted and forgiven by God, still remains in the flesh and is not completely dead . . . in the justified there are still remnants of sin, like lust and other vices. These the prophet sees in himself as <strong>dung<\/strong> or seed plots . . .<\/span><\/span><\/p>\n<p><span style=\"color: #0000ff;\">. . . God wants to wipe out the sins as far as the forgiveness of their guilt and their power are concerned, but not as far as the thing itself or the nature of the sin is concerned . . . Therefore, both statements are true: \u201cNo Christian has sin\u201d; and \u201cEvery Christian has sin.\u201d<\/span><\/p>\n<p><span style=\"color: #0000ff;\">. . . He is righteous and holy by an alien or foreign holiness \u2013 I call it this for the sake of instruction \u2013 that is, he is righteous by the mercy and grace of God.<\/span>\u00a0<span style=\"color: #000000;\">(pp. 327-328)<\/span><\/p><\/blockquote>\n<p><span class=\"fullpost\" style=\"color: #000000;\">Apart from this, Luther makes several statements about the entire, total corruption of man\u2019s nature. Such utter corruption and evil might also (especially in Luther\u2019s own colorful vocabulary) be referred to as worthless \u201cdung\u201d:<\/span><\/p>\n<p><span style=\"color: #009900;\"><span style=\"color: #0000ff;\">. . . it is great wisdom to know that we are nothing but sin . . . From such a root nothing good before God can come forth . . the whole nature corrupted by sin . . .<\/span>\u00a0<\/span><span style=\"color: #000000;\">(p. 307; Althaus \u2013 see source below \u2013 renders this as<\/span> <span style=\"color: #0000ff;\">\u201cthere is simply nothing in us that is not sinful\u201d<\/span> <span style=\"color: #000000;\">\u2013 p. 153)<\/span><\/p>\n<div>\n<p><span class=\"fullpost\"><span class=\"fullpost\"><span style=\"color: #009900;\"><span style=\"color: #0000ff;\">We say that the natural powers are corrupt in the extreme.<\/span>\u00a0<\/span><span style=\"color: #000000;\">(p. 308)<\/span><\/span><\/span><span style=\"color: #009900;\"><span style=\"color: #0000ff;\">. . . it is a fictitious expression to speak of a \u201choly man,\u201d just as it is a fictitious expression to speak of God\u2019s falling into sin; for by the nature of things, this cannot be.<\/span><\/span><\/p>\n<p><span style=\"color: #0000ff;\">For this reason we must reject those very ancient and deep-rooted errors by which in monastic fashion we speak of Jerome or Paul as \u201choly.\u201d In themselves they are sinners, and only God is holy, as the church sings. Those whom we call \u201choly\u201d are made holy by an alien holiness, through Christ, by the holiness of free mercy. In this holiness the whole church of the faithful is the same, there is no difference . . . It does not matter that Peter and Paul did greater things than you or I . . . So you see nothing holy, nothing good in man, as the psalm says (Ps. 53:2,3), \u201cGod looks down from heaven upon the sons of men . . . There is none that does good, no, not one.\u201d . . . Therefore let us keep quiet about holiness and holy people . . . everything that is ours is evil before God . . .<\/span>\u00a0<span style=\"color: #000000;\">(p. 325)<\/span><\/p>\n<p><span style=\"color: #009900;\"><span style=\"color: #0000ff;\">. . . it is clear how we become righteous, namely, by the mere imputation of righteousness . . .<\/span><span style=\"color: #000000;\">\u00a0<\/span><\/span><span style=\"color: #000000;\">(p. 326)<\/span><\/p>\n<p><span style=\"color: #009900;\"><span style=\"color: #0000ff;\">. . . neither the tree nor the fruit of human nature is good, but that everything has been so deformed and destroyed by sin that there is nothing sound left in all of human nature.<\/span>\u00a0<\/span><span style=\"color: #000000;\">[expanding upon David\u2019s statement of 51:4]<\/span> <span style=\"color: #009900;\"><span style=\"color: #0000ff;\">\u201c. . . I am completely evil. Before Thee this is my name, that I do evil, that I have sinned, that I am sinning, that I shall sin forever.\u201d<\/span>\u00a0<\/span><span style=\"color: #000000;\">(p. 337)<\/span><\/p>\n<p><span style=\"color: #0000ff;\">This glory of righteousness must be left to God alone.\u00a0<\/span><span style=\"color: #000000;\">(p. 338)<\/span><\/p>\n<p><span style=\"color: #009900;\"><span style=\"color: #0000ff;\">. . . that constant and innate sin in which we live and die.<\/span>\u00a0<\/span><span style=\"color: #000000;\">(p. 339)<\/span><\/p>\n<p><span style=\"color: #0000ff;\">He is talking<\/span> <span style=\"color: #000000;\">[in 51:5]<\/span> <span style=\"color: #009900;\"><span style=\"color: #0000ff;\">about the unformed seed itself and declaring that it is full of sin and a mass of perdition.<\/span>\u00a0<\/span><span style=\"color: #000000;\">(p. 348)<\/span><\/p>\n<p><span style=\"color: #000000;\">[Luther thinks that procreation is intrinsically sinful (apparently because of universal lust):<\/span> <span style=\"color: #0000ff;\">\u201c. . . the sin there is in procreation . . . in this respect how is our nature better than that of the beasts? In this action there is no knowledge of God and no faith . . . God puts up with this sinful begetting for the sake of His creation . . . the procreation of children . . . cannot be without sin . . .\u201d<\/span> <span style=\"color: #000000;\">\u2013 p. 349 This makes sense within his framework, since he thinks <i>everything<\/i> we do is tainted by sin]<\/span><\/p>\n<p><span style=\"color: #0000ff;\">. . . we acknowledge that we are completely sinful, indeed that it was sin even when we were conceived and formed in our mother\u2019s womb.\u00a0<\/span><span style=\"color: #000000;\">(p. 352)<\/span><\/p>\n<p><span style=\"color: #000000;\">Luther scholar Paul Althaus (<i>The Theology of Martin Luther<\/i>, translated by Robert C. Schultz, Philadelphia: Fortress Press, 1966), provides more examples of similar sentiments from Luther:<\/span><\/p>\n<p><span style=\"color: #0000ff;\">No one can be certain that he is not continually committing mortal sin, because of the most secret vice of pride.\u00a0<\/span>(p. 149)<\/p>\n<p><span style=\"color: #000000;\">[Althaus writes: \u201cThe pope condemned this statement in his bull excommunicating Luther, and Luther states it even more sharply in his defense in 1521\u201d]<\/span><\/p>\n<p><span style=\"color: #0000ff;\">I say now that no one should doubt that all our good works are mortal sins, if they are judged according to God\u2019s judgment and severity and not accepted as good by grace alone.\u00a0<\/span><span style=\"color: #000000;\">(p. 149; LW 32, 91)<\/span><\/p>\n<p><span style=\"color: #000000;\">[Althaus: \u201cThis is due not to the character of good works as specific individual acts but to man\u2019s pride which stains them all.\u201d]<\/span><\/p>\n<p><span style=\"color: #009900;\"><span style=\"color: #0000ff;\">A righteous man sins in all his good works.<\/span>\u00a0<\/span><span style=\"color: #000000;\">(p. 149; LW 32,83)<\/span><\/p>\n<p><span style=\"color: #009900;\"><span style=\"color: #0000ff;\">A good work, even though well performed is a venial sin according to God\u2019s merciful judgment, and a mortal sin according to God\u2019s strict judgment.<\/span>\u00a0<\/span><span style=\"color: #000000;\">(p. 149; LW 32,86)<\/span><\/p>\n<p><span style=\"color: #009900;\"><span style=\"color: #0000ff;\">Every good work is a sin unless it is forgiven by mercy.<\/span><span style=\"color: #000000;\">\u00a0<\/span><\/span><span style=\"color: #000000;\">(p. 149; LW 32,209)<\/span><\/p>\n<p><span style=\"color: #009900;\"><span style=\"color: #0000ff;\">. . . he never does good without its being corrupted . . . we always sin even when we do what is right; sometimes we sin more and sometimes we sin less, depending on how much our flesh assails us with its impure desires.<\/span>\u00a0<\/span><span style=\"color: #000000;\">(p. 152; LW 31,61)<\/span><\/p>\n<p><span style=\"color: #000000;\">[Althaus writes on the same page: \u201cThis is true not only of man without Christ but also of the Christian man. For, although he has received the Spirit of God, he still remains \u2018flesh\u2019 which resists God\u2019s will. For this reason he still sins even when he does what is right.\u201d]<\/span><\/p>\n<p>[<span style=\"color: red;\">possibly offensive language warning<\/span>]<\/p>\n<p><span style=\"color: #000000;\">Moreover, Luther called himself \u201cdung\u201d:<\/span><\/p>\n<\/div>\n<div style=\"padding-left: 30px;\">\n<p><span style=\"color: #000000;\">Luther frequently called himself a piece of shit and in a part of his table talk of 1542-43 that fascinated Erickson, he said,<\/span> <span style=\"color: #0000ff;\">\u201cI am the ripe shit; so also is the world a wide asshole; then shall we soon part.\u201d<\/span><\/p>\n<p>(in Richard Marius, <a href=\"http:\/\/www.amazon.com\/Martin-Luther-Christian-between-Death\/dp\/067400387X\/ref=sr_1_2?ie=UTF8&amp;s=books&amp;qid=1266888576&amp;sr=1-2\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><span style=\"font-style: italic;\">Martin Luther: The Christian Between God and Death<\/span><\/a>, <span style=\"color: #000000;\">Harvard University Press, 2000, p. 20; primary source, <span style=\"font-style: italic;\">TR<\/span> 5, no. 5537 \u2014 footnote on p. 491.<\/span> <a href=\"http:\/\/books.google.com\/books?id=fIhb4-iBk6EC&amp;pg=PA283&amp;dq=Luther,+no.+5537+table-talk,+OR+table+OR+talk&amp;lr=&amp;as_drrb_is=q&amp;as_minm_is=0&amp;as_miny_is=&amp;as_maxm_is=0&amp;as_maxy_is=&amp;as_brr=3&amp;cd=1#v=onepage&amp;q=shit&amp;f=false\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Elsewhere<\/a> <span style=\"color: #000000;\">I found further documentation: TR 5:222.14-15.19-20. LW 54:448. See Erickson\u2019s alternate rendering,<\/span> <a href=\"http:\/\/books.google.com\/books?id=QcPRc-WAI5UC&amp;pg=PA206&amp;dq=Luther+shit&amp;lr=&amp;as_drrb_is=q&amp;as_minm_is=0&amp;as_miny_is=&amp;as_maxm_is=0&amp;as_maxy_is=&amp;as_brr=3&amp;cd=11#v=onepage&amp;q=Luther%20shit&amp;f=false\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">on p. 206<\/a> <span style=\"color: #000000;\">of his famous work, <span style=\"font-style: italic;\">Young Man Luther<\/span>)<\/span><\/p>\n<\/div>\n<div>\n<p><span style=\"color: #000000;\">Keeping all this in mind, as Luther\u2019s conception of the total depravity of man and how he \u201cfrequently\u201d described himself, let\u2019s now look at how he comments upon Psalm 51:7, which refers to snow cleansing our sins:<\/span><\/p>\n<p><span style=\"color: #0000ff;\">How can we become \u201cpurer than snow\u201d even though the remnants of sin always cling to us? I answer: I have always said that man is divided into spirit and flesh. Therefore, as far as the total man is concerned, there remains remnants of sin or, as Paul calls them (2 Cor. 7:1), \u201cdefilements of body and spirit.\u201d . . . Still we have obtained Baptism, which is most pure; we have obtained the Word, which is most pure; and in the Word and Baptism we have by faith obtained the blood of Christ, which is surely most pure. According to this purity, which in spirit and faith we have from Christ and from the Sacraments that He instituted, the Christian is rightly said to be purer than snow . . . even though the defilements of spirit and flesh cling to him. These are concealed and covered by the cleanness and purity of Christ . . . <\/span><\/p>\n<p><span style=\"color: #009900;\"><span style=\"color: #0000ff;\">. . . if you look at a Christian without the righteousness and purity of Christ, as he is in himself, even though he be most holy, you will find not only no cleanness, but what I might call diabolical blackness. . . . Therefore if they ask: \u201cSin always clings to man; how, then, can he be washed so as to make him whiter than snow?\u201d you reply: \u201cWe should look at a man, not as he is in himself, but as he is in Christ.<\/span>\u00a0<\/span><span style=\"color: black;\">(pp. 366-367)<\/span><\/p>\n<p><span style=\"color: #000000;\">Thus we virtually have all the elements of the alleged \u201csaying\u201d: \u201csnow-covered dunghill\u201d in this one work alone: the commentary on Psalms 51. This is all the more so if we realize that Luther often equates \u201cthe flesh\u201d with fallen man in and of himself (as Althaus elaborates at length, on pp. 153-155). On p. 327 Luther refers to<\/span> <span style=\"color: #0000ff;\">\u201cremnants of sin\u201d<\/span><span style=\"color: #000000;\"> in the flesh as \u201cdung.\u201d His treatment of man\u2019s nature generally lends itself to the description of <i>dung<\/i>, as it is worthless, totally corrupt, and evil. Luther also pits man\u2019s uncleanness and \u201cdiabolical blackness\u201d over against the \u201ccleanness\u201d of baptism and justification; impurity to purity (with perhaps the Old Testament ritual cleanliness concerning dirt, dead bodies, menstruation, etc. in the back of his mind). This readily lends itself to the same interpretation. His comments on \u201csnow\u201d immediately above clearly fulfill the second component of the \u201csaying\u201d.<\/span><\/p>\n<p><span style=\"color: #000000;\">If we also add the direct reference to man as a \u201cdunghill\u201d (which I documented from Fr. John A. Hardon, S.J.), then we have the entire conception, directly expressed in one place or another, if not one concise instance of a saying which encapsulates the thought.<\/span><\/p>\n<p><span style=\"color: #000000;\">As a clarification, to be fair to Luther (who is often pilloried, slandered, and misrepresented by Catholics, especially non-scholars on the Internet), and to accurately present his entire teaching, it is to be emphasized that, despite all this bad theology above (according to Catholic orthodoxy), Luther <i>does<\/i> accept the notion of <b>progressive sanctification<\/b>. He is not an antinomian; he does not condone or sanction sin on the grounds that it is absolutely unavoidable, or rendered ineffectual due to justification, or some sort of bogus \u201ceternal security\u201d based on a one-time justification. He only denies that such works play any role in justification or salvation, or that they can remove all sin before death. He denies entire sanctification. But then so do Catholics, in most cases (which is precisely why we believe in purgatory). Hence Luther wrote, in the same commentary:<\/span><\/p>\n<p><span style=\"color: #009900;\"><span style=\"color: #0000ff;\">Let us take care to be washed daily, to become purer day by day, so that daily the new man may arise and the old man may be crushed, not only for his death but also for our sanctification.<\/span>\u00a0<\/span><span style=\"color: #000000;\">(p. 330)<\/span><\/p>\n<p><span style=\"color: #0000ff;\">. . . as long as we live, we all ask to be washed thoroughly.<\/span><\/p>\n<p><span style=\"color: #009900;\"><span style=\"color: #0000ff;\">These are the two parts of justification . . . the second part is the conferring of the Holy Spirit with His gifts, who enlightens us against the defilements of spirit and flesh (2 Cor. 7:1) . . . Thus the true knowledge of God grows daily, together with other gifts. like chastity, obedience, and patience. Thus our body and its lusts are broken so that we do not obey them. Those who do not have this gift or do not use it this way, but fall into the uncleanness of either the flesh or the spirit, so that they approve of all doctrines without discrimination \u2013 they are dominated by the flesh, and they do not know the bath of the Holy Spirit for which David is asking here.<\/span>\u00a0<\/span><span style=\"color: #000000;\">(p. 331)<\/span><\/p>\n<p><span style=\"color: #0000ff;\">In true theology, therefore, this is the first concern, that a man become good through the regeneration of the Spirit . . . Then it comes to pass that, as from a good tree, good fruits are also born . . . his own works, which ought to follow in regeneration.<\/span><\/p>\n<p><span style=\"color: #009900;\"><span style=\"color: #0000ff;\">. . . These are the main works which testify that a tree has been changed from a barren tree to a fruitful one . . .<\/span>\u00a0<\/span><span style=\"color: #000000;\">(p. 385)<\/span><\/p>\n<p><span style=\"color: #000000;\">Interestingly enough, I even managed to come across a \u201csnow over refuse\u201d analogy by Luther which has more to do with his belief in sanctification, than his Lutheran imputed justification doctrine:<\/span><\/p>\n<p><span style=\"color: #0000ff;\">We see grain sowed in the ground. Reason now asks: What happens to the grain in winter that has been sowed in the ground? Is it not a <strong>dead, moldy, decayed thing, covered with frost and snow<\/strong>? But in its own time it grows from that dead, moldy, decayed grain into a beautiful green stalk, which flourishes like a forest and produces a full, fat ear on which there are 20, 30, 40 kernels, and thereby finds life where only death existed earlier. Thus God has done with heaven, earth, sun and moon, and does every year with the grain in the field. He calls to that which is nothing that it should become something and does this contrary to all reason. Can He not also do something which serves to glorify the children of God, even though it is contrary to all reason?\u00a0<\/span>(<a href=\"http:\/\/clclutheran.org\/library\/jtheo_arch\/jtsep1995.pdf\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Sermon on Our Blessed Hope<\/a>, <span style=\"color: #000000;\">St. Louis Edition of Luther\u2019s writings, IX: 930-957)<\/span><\/p>\n<div style=\"font-family: georgia; text-align: left;\"><span style=\"font-family: Georgia, 'Times New Roman', 'Bitstream Charter', Times, serif; color: #000000;\">***<\/span><\/div>\n<div><span style=\"color: #000000;\">*<\/span><\/div>\n<div>\n<div><span style=\"color: #000000;\"><strong><em>Practical Matters<\/em><\/strong>: Perhaps some of my 3,900+ free online articles (the most comprehensive \u201cone-stop\u201d Catholic apologetics site) or<\/span>\u00a0<a class=\"decorated-link decorated-link\" href=\"https:\/\/www.patheos.com\/blogs\/davearmstrong\/2009\/06\/dave-armstrongs-catholic-apologetics-bookstore-49-books-paperback-e-pub-mobi-nook-book-amazon-kindle-itunes-pdf-rock-bottom-regular-prices-67-savings-for-e-books-2.html\" target=\"_blank\" rel=\"noopener\">fifty books<\/a>\u00a0<span style=\"color: #000000;\">have helped you (by God\u2019s grace) to decide to<\/span>\u00a0<a class=\"decorated-link decorated-link\" href=\"https:\/\/www.patheos.com\/blogs\/davearmstrong\/2006\/11\/feedback-comments-on-my-writing-from.html\" target=\"_blank\" rel=\"noopener\">become Catholic<\/a>\u00a0<span style=\"color: #000000;\">or to<\/span>\u00a0<a class=\"decorated-link decorated-link\" href=\"https:\/\/www.patheos.com\/blogs\/davearmstrong\/2014\/01\/feedback-comments-on-my-writing-from-2.html\" target=\"_blank\" rel=\"noopener\">return to the Church<\/a><span style=\"color: #000000;\">, or better understand some doctrines and<\/span>\u00a0<a class=\"decorated-link decorated-link\" href=\"https:\/\/www.patheos.com\/blogs\/davearmstrong\/2021\/02\/the-biblical-basis-of-apologetics-defense-of-christianity.html\" target=\"_blank\" rel=\"noopener\"><em>why<\/em>\u00a0we believe them<\/a>.<\/div>\n<div>*<\/div>\n<div><span style=\"color: #000000;\">Or you may believe my work is worthy to support for the purpose of apologetics and evangelism in general.\u00a0If so, please seriously consider a much-needed financial contribution. I\u2019m always in need of more funds: especially\u00a0<em>monthly<\/em>\u00a0support. \u201cThe laborer is worthy of his wages\u201d (1 Tim 5:18, NKJV). 1 December 2021 was my 20th anniversary as a<\/span>\u00a0<a class=\"decorated-link decorated-link\" href=\"https:\/\/www.patheos.com\/blogs\/davearmstrong\/2006\/07\/my-literary-resume.html\" target=\"_blank\" rel=\"noopener\">full-time Catholic apologist<\/a><span style=\"color: #000000;\">, and February 2022 marked the 25th anniversary of my blog.<\/span><\/div>\n<div>\n<div class=\"o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q\">\n<div dir=\"auto\">*<\/div>\n<div dir=\"auto\"><a class=\"decorated-link decorated-link\" href=\"https:\/\/www.paypal.com\/us\/webapps\/mpp\/sem\/account-selection-signup\" target=\"_blank\" rel=\"nofollow\">PayPal donations<\/a>\u00a0<span style=\"color: #000000;\">are the easiest: just send to my email address: apologistdave@gmail.com. You\u2019ll see the term \u201cCatholic Used Book Service\u201d, which is my old side-business. To learn about the different methods of contributing, including 100% tax deduction, etc., see my page:\u00a0<\/span><a class=\"decorated-link decorated-link\" href=\"https:\/\/www.patheos.com\/blogs\/davearmstrong\/2015\/08\/about-dave-armstrong-2.html\" target=\"_blank\" rel=\"noopener\">About Catholic Apologist Dave Armstrong \/ Donation Information<\/a>.\u00a0<span style=\"color: #000000;\"><strong><em>Thanks a million<\/em><\/strong>\u00a0from the bottom of my heart!<\/span><span style=\"color: #000000;\">*<\/span><\/div>\n<\/div>\n<div class=\"o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q\">\n<div dir=\"auto\">*<\/div>\n<div dir=\"auto\"><span style=\"color: #000000;\">***<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>Photo by Emmanuel Boutet, 1-27-07 [Wikimedia Commons \/\u00a0 Creative Commons Attribution-Share Alike 3.0 Unported license] *** \u00a0 (10-5-05) \u00a0 *** [Martin Luther\u2019s words will be in blue] *** [warning: contains some language regarding dung and related notions in just one portion, that may be offensive to some readers: from a biography of Luther: citing his [&hellip;]<\/p>\n","protected":false},"author":2331,"featured_media":6797,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23,50],"tags":[1121,2342,2346,1123,1120,1122,2344,1124,2095,1070,1117,2341,1118,1071,2593,2343,243],"class_list":["post-6795","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-martin-luther","category-salvation-justification","tag-extrinsic-justification","tag-faith-alone","tag-faith-and-works","tag-imputed-justification","tag-infused-justification","tag-initial-justification","tag-justification","tag-justification-by-faith-alone","tag-luther-justification","tag-pelagianism","tag-protestant-soteriology","tag-salvation","tag-sanctification","tag-semi-pelagianism","tag-snow-covered-dunghill","tag-sola-fide","tag-soteriology-2"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Luther&#039;s &quot;Snow-Covered Dunghill&quot; (Myth?)<\/title>\n<meta name=\"description\" content=\"Luther provides the analogy of man as a &quot;dunghill&quot; &amp; Scripture refers to snow washing away our sins. 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Formerly a campus missionary, as a Protestant, Dave was received into the Catholic Church in February 1991, by the late, well-known catechist and theologian, Fr. John A. Hardon, S. J. Dave\u2019s articles have appeared in many influential Catholic periodicals, including \\\"This Rock\\\" (now called \\\"Catholic Answers Magazine\\\"), \\\"Envoy Magazine\\\" (Patrick Madrid), \\\"The Catholic Answer,\\\" \\\"The Coming Home Journal,\\\" \\\"Gilbert Magazine\\\" (American Chesterton Society), and \\\"The Latin Mass.\\\" He also writes a featured column for every issue of \\\"The Michigan Catholic\\\": published by the archdiocese of Detroit, and was editor for most of the apologetics tracts published by the St. Paul Street Evangelization apostolate. Dave\u2019s apologetics and writing apostolate was the subject of a feature article in the May 2002 issue of \\\"Envoy Magazine.\\\" He served as the staff moderator at the Internet discussion forum for The Coming Home Network, from 2007-2010. Dave has been interviewed on many nationally syndicated Catholic radio shows, including \\\"Catholic Answers Live\\\" (twice), \\\"Faith and Family Live\\\" (Steve Wood), \\\"Kresta in the Afternoon,\\\" \\\"Son Rise Morning Show,\\\" \\\"Catholic Connection\\\" (Teresa Tomeo), and \\\"The Catholics Next Door.\\\" His large and popular website, \\\"Biblical Evidence for Catholicism,\\\" was online from March 1997 to March 2007, and received the 1998 Catholic Website of the Year award from \\\"Envoy Magazine.\\\" His blog of the same name (now transferred to Patheos), begun in February 2004, contains more than 1,500 papers, at least 500 debates or dialogues, and over 50 distinct \\\"index\\\" web pages. Unsolicited correspondence has indicated many hundreds of conversions (or returns) to the Catholic faith as a result, by God's grace, of these writings. Dave's conversion story was published in the bestselling book \\\"Surprised by Truth\\\" (edited by Patrick Madrid; San Diego: Basilica Press, 1994). Sophia Institute Press has published six of his books: \\\"A Biblical Defense of Catholicism\\\" (Foreword by Fr. John A. Hardon, S. J., 1996 \/ 2003), \\\"The Catholic Verses\\\" (2004), \\\"The One-Minute Apologist\\\" (2007), \\\"Bible Proofs for Catholic Truths\\\" (2009), \\\"The Quotable Newman\\\" (editor: 2012), and \\\"Proving the Catholic Faith is Biblical\\\" (2015). He is co-author (with Dr. Paul Thigpen) of the inserts for \\\"The New Catholic Answer Bible\\\" (Our Sunday Visitor: 2005), and editor for \\\"The Wisdom of Mr. Chesterton: The Very Best Quotes, Quips, and Cracks from the Pen of G. K. Chesterton\\\" (Saint Benedict Press \/ TAN Books: 2009). \\\"100 Biblical Arguments Against Sola Scriptura\\\" was published by Catholic Answers in May 2012. His \\\"Quotable Wesley\\\" compilation was published by (Protestant \/ Wesleyan publisher) Beacon Hill Press in April 2014. Several of his 49 books are bestsellers in their field. Dave maintains a popular personal Facebook page, a Facebook author page, and has a Twitter account as well. He offers almost all of his books in e-book form on his own Biblical Catholicism site (http:\/\/biblicalcatholicism.com\/), at a permanent deep discount: only $2.99 for ePub, mobi, and AZW, and $1.99 for PDF. His writing has been enthusiastically endorsed or recommended by many leading Catholic apologists, authors, and priests, including Dr. Scott Hahn, Fr. Peter M. J. Stravinskas, Marcus Grodi, Patrick Madrid, Steve Ray, Tim Staples, Devin Rose, Mike Aquilina, Al Kresta, Karl Keating, Fr. Dwight Longenecker, Brandon Vogt, Marcellino D'Ambrosio, and Fr. John A. Hardon, S. J. Dave has been happily married to his wife Judy since October 1984. They have three sons and a daughter, and reside in southeast Michigan (metro Detroit).\",\"url\":\"https:\/\/www.patheos.com\/blogs\/davearmstrong\/author\/davearmstrong\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Luther's \"Snow-Covered Dunghill\" (Myth?)","description":"Luther provides the analogy of man as a \"dunghill\" & Scripture refers to snow washing away our sins. 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If we put them together, we can arrive at a \"saying.\"","og_url":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/2016\/04\/luthers-snow-covered-dunghill-myth.html","og_site_name":"Biblical Evidence for Catholicism","article_published_time":"2016-04-07T15:43:53+00:00","article_modified_time":"2021-11-20T19:17:42+00:00","og_image":[{"width":640,"height":480,"url":"https:\/\/wp-media.patheos.com\/blogs\/sites\/572\/2016\/04\/Snow-Covered-Dunghill.jpg","type":"image\/jpeg"}],"author":"Dave Armstrong","twitter_card":"summary_large_image","twitter_misc":{"Written by":"Dave Armstrong","Est. reading time":"21 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/2016\/04\/luthers-snow-covered-dunghill-myth.html","url":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/2016\/04\/luthers-snow-covered-dunghill-myth.html","name":"Luther's \"Snow-Covered Dunghill\" (Myth?)","isPartOf":{"@id":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/#website"},"datePublished":"2016-04-07T15:43:53+00:00","dateModified":"2021-11-20T19:17:42+00:00","author":{"@id":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/#\/schema\/person\/471eaa20e441eca4bb1ea50393cf632e"},"description":"Luther provides the analogy of man as a \"dunghill\" & Scripture refers to snow washing away our sins. 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Formerly a campus missionary, as a Protestant, Dave was received into the Catholic Church in February 1991, by the late, well-known catechist and theologian, Fr. John A. Hardon, S. J. Dave\u2019s articles have appeared in many influential Catholic periodicals, including \"This Rock\" (now called \"Catholic Answers Magazine\"), \"Envoy Magazine\" (Patrick Madrid), \"The Catholic Answer,\" \"The Coming Home Journal,\" \"Gilbert Magazine\" (American Chesterton Society), and \"The Latin Mass.\" He also writes a featured column for every issue of \"The Michigan Catholic\": published by the archdiocese of Detroit, and was editor for most of the apologetics tracts published by the St. Paul Street Evangelization apostolate. Dave\u2019s apologetics and writing apostolate was the subject of a feature article in the May 2002 issue of \"Envoy Magazine.\" He served as the staff moderator at the Internet discussion forum for The Coming Home Network, from 2007-2010. Dave has been interviewed on many nationally syndicated Catholic radio shows, including \"Catholic Answers Live\" (twice), \"Faith and Family Live\" (Steve Wood), \"Kresta in the Afternoon,\" \"Son Rise Morning Show,\" \"Catholic Connection\" (Teresa Tomeo), and \"The Catholics Next Door.\" His large and popular website, \"Biblical Evidence for Catholicism,\" was online from March 1997 to March 2007, and received the 1998 Catholic Website of the Year award from \"Envoy Magazine.\" His blog of the same name (now transferred to Patheos), begun in February 2004, contains more than 1,500 papers, at least 500 debates or dialogues, and over 50 distinct \"index\" web pages. Unsolicited correspondence has indicated many hundreds of conversions (or returns) to the Catholic faith as a result, by God's grace, of these writings. Dave's conversion story was published in the bestselling book \"Surprised by Truth\" (edited by Patrick Madrid; San Diego: Basilica Press, 1994). Sophia Institute Press has published six of his books: \"A Biblical Defense of Catholicism\" (Foreword by Fr. John A. Hardon, S. J., 1996 \/ 2003), \"The Catholic Verses\" (2004), \"The One-Minute Apologist\" (2007), \"Bible Proofs for Catholic Truths\" (2009), \"The Quotable Newman\" (editor: 2012), and \"Proving the Catholic Faith is Biblical\" (2015). He is co-author (with Dr. Paul Thigpen) of the inserts for \"The New Catholic Answer Bible\" (Our Sunday Visitor: 2005), and editor for \"The Wisdom of Mr. Chesterton: The Very Best Quotes, Quips, and Cracks from the Pen of G. K. Chesterton\" (Saint Benedict Press \/ TAN Books: 2009). \"100 Biblical Arguments Against Sola Scriptura\" was published by Catholic Answers in May 2012. His \"Quotable Wesley\" compilation was published by (Protestant \/ Wesleyan publisher) Beacon Hill Press in April 2014. Several of his 49 books are bestsellers in their field. Dave maintains a popular personal Facebook page, a Facebook author page, and has a Twitter account as well. He offers almost all of his books in e-book form on his own Biblical Catholicism site (http:\/\/biblicalcatholicism.com\/), at a permanent deep discount: only $2.99 for ePub, mobi, and AZW, and $1.99 for PDF. His writing has been enthusiastically endorsed or recommended by many leading Catholic apologists, authors, and priests, including Dr. Scott Hahn, Fr. Peter M. J. Stravinskas, Marcus Grodi, Patrick Madrid, Steve Ray, Tim Staples, Devin Rose, Mike Aquilina, Al Kresta, Karl Keating, Fr. Dwight Longenecker, Brandon Vogt, Marcellino D'Ambrosio, and Fr. John A. Hardon, S. J. Dave has been happily married to his wife Judy since October 1984. They have three sons and a daughter, and reside in southeast Michigan (metro Detroit).","url":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/author\/davearmstrong"}]}},"_links":{"self":[{"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/posts\/6795","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/users\/2331"}],"replies":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/comments?post=6795"}],"version-history":[{"count":0,"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/posts\/6795\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/media\/6797"}],"wp:attachment":[{"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/media?parent=6795"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/categories?post=6795"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/tags?post=6795"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}