{"id":7443,"date":"2016-05-12T10:35:26","date_gmt":"2016-05-12T14:35:26","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/davearmstrong\/?p=7443"},"modified":"2020-03-05T16:30:45","modified_gmt":"2020-03-05T20:30:45","slug":"is-mary-worshiped-by-catholics","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/2016\/05\/is-mary-worshiped-by-catholics.html","title":{"rendered":"Mariolatry?: Is Mary Actually Worshiped by Catholics?"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p style=\"text-align: center;\"><strong>(The <em>Latria<\/em>\u00a0\/ <em>Dulia<\/em> Distinction)<\/strong><\/p>\n<p style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-7444 size-full\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/572\/2016\/05\/MaryDevotion.jpg\" alt=\"MaryDevotion\" width=\"600\" height=\"480\"><\/p>\n<p style=\"text-align: center;\"><span style=\"color: #0000ff;\">Veneration of Our Lady of the Gate of Dawn in Lithuania. Photograph by<\/span>\u00a0<a title=\"User:Fczarnowski\" href=\"https:\/\/commons.wikimedia.org\/wiki\/User:Fczarnowski\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Fczarnowski<\/a><span style=\"color: #0000ff;\">, August 2009<\/span> [<a href=\"https:\/\/commons.wikimedia.org\/wiki\/File:Ostrabrama-prayer.jpg\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Wikimedia Commons <\/a>\/\u00a0 <a class=\"extiw decorated-link\" title=\"w:en:Creative Commons\" href=\"https:\/\/en.wikipedia.org\/wiki\/en:Creative_Commons\" target=\"_blank\" rel=\"nofollow\">Creative Commons<\/a> <a class=\"external text decorated-link\" href=\"https:\/\/creativecommons.org\/licenses\/by-sa\/3.0\/deed.en\" rel=\"nofollow\" target=\"_blank\">Attribution-Share Alike 3.0 Unported<\/a> <span style=\"color: #000000;\">license]<\/span><\/p>\n<p style=\"text-align: center;\">*****<\/p>\n<div style=\"text-align: center;\">\n<div style=\"text-align: center;\"><span style=\"color: #000000;\">(8 March 1999)<\/span><\/div>\n<\/div>\n<div style=\"text-align: center;\"><\/div>\n<div style=\"text-align: center;\"><span style=\"font-family: Georgia, 'Times New Roman', serif; color: #000000;\">***<br>\n<\/span>\n<div style=\"text-align: center;\"><span style=\"color: #000000;\"><span style=\"font-family: Georgia,'Times New Roman',serif;\">An evangelical Protestant asked me: \u201c<\/span><span style=\"font-size: -1;\">Could you find me a definition and word etymology of <i>latria <\/i>and <i>dulia<\/i>?\u201d<\/span><i style=\"font-family: Georgia, 'Times New Roman', serif;\">\u00a0<\/i><\/span><\/div>\n<div style=\"text-align: center;\"><span style=\"font-family: Georgia, 'Times New Roman', serif;\">\u00a0<\/span><\/div>\n<p><i>* * * * *\u00a0<\/i><\/p>\n<\/div>\n<p><span style=\"font-family: Georgia, 'Times New Roman', serif; color: #000000;\"><span style=\"font-size: -1;\"><i>Oxford Dictionary of the Christian Church<\/i> (2nd ed., edited by F. L. Cross &amp; E. A. Livingstone, Oxford Univ. Press, 1983, p. 430, \u201cDulia\u201d \u2013 italics added, here and below):<\/span><\/span><\/p>\n<blockquote><p><span style=\"font-family: Georgia, 'Times New Roman', serif; color: #000000;\"><span style=\"font-size: -1;\">(Latinized form of Greek <i>douleia<\/i>, \u2018service\u2019). The reverence which, according to Orthodox and RC theology, may be paid to the saints, as contrasted with <i>hyperdulia<\/i>, which may be paid only to the Blessed Virgin Mary, and <i>latria<\/i> (Gk., <i>latreia<\/i>), which is reserved for God alone. In classical as contrasted with ecclesiastical usage <i>douleia<\/i> is a stronger term than <i>latreia.<\/i><\/span><\/span><\/p><\/blockquote>\n<p><span style=\"font-family: Georgia, 'Times New Roman', serif; color: #000000;\"><span style=\"font-size: -1;\">This is consistent with the Catholic understanding. This dictionary goes on to define <i>latria<\/i> as follows (p. 803):<\/span><\/span><\/p>\n<blockquote><p><span style=\"font-family: Georgia, 'Times New Roman', serif; color: #000000;\"><span style=\"font-size: -1;\">As contrasted with <i>dulia<\/i>, that fullness of Divine worship which may be paid to God alone.<\/span><\/span><\/p><\/blockquote>\n<p><span style=\"font-family: Georgia, 'Times New Roman', serif; color: #000000;\"><span style=\"font-size: -1;\">The standard non-Catholic lexical reference <i>Theological Dictionary of the New Testament<\/i> (eds. Gerard Kittel &amp; Gerhard Friedrich; abridged edition by Geoffrey Bromiley, Grand Rapids, Michigan: Eerdmans, 1985) concurs:<\/span><\/span><\/p>\n<blockquote><p><span style=\"color: #000000;\"><span style=\"font-family: Georgia,'Times New Roman',serif;\"><span style=\"font-size: -1;\">The Word Group among the Greeks\u00a0<\/span><\/span><span style=\"font-family: Georgia,'Times New Roman',serif;\"><span style=\"font-size: -1;\">[<i>doulos<\/i> and cognates] . . . the group has no religious significance for the Greeks . . . The worshipper is <i>philos<\/i> rather than <i>doulos<\/i>, so that it makes no sense to describe service of the gods, or life under the eyes of the gods, as <i>douleia<\/i>. (p. 183)<\/span><\/span><\/span><\/p><\/blockquote>\n<p><span style=\"font-family: Georgia, 'Times New Roman', serif; color: #000000;\"><span style=\"font-size: -1;\">Likewise, for <i>latreia<\/i>:<\/span> <\/span><\/p>\n<blockquote><p><span style=\"color: #000000;\"><span style=\"font-family: Georgia,'Times New Roman',serif;\"><span style=\"font-size: -1;\">In Nonbiblical Greek<\/span><\/span><span style=\"font-family: Georgia,'Times New Roman',serif;\"><span style=\"font-size: -1;\">. . . has such connotations as \u2018service for reward,\u2019 \u2018labor,\u2019 \u2018bodily care,\u2019 and \u2018service to the gods.\u2019 (p. 503)<\/span><\/span><\/span><\/p><\/blockquote>\n<p><span style=\"font-family: Georgia, 'Times New Roman', serif; color: #000000;\"><span style=\"font-size: -1;\"><i>Douleia<\/i> can also be located in <i>Vine\u2019s Expository Dictionary of New Testament Words<\/i>, in volume 1, p. 139, under \u201cBondage,\u201d and <i>latreia<\/i> in volume 3, p. 349, under \u201cService, Serving.\u201d<\/span> <\/span><\/p>\n<p><span style=\"font-family: Georgia, 'Times New Roman', serif; color: #000000;\"><span style=\"font-size: -1;\"><i>Douleia<\/i> is Strong\u2019s word #1397. It appears five times in the New Testament, and is translated \u201cbondage\u201d in the KJV (Rom 8:15,21; Gal 4:24, 5:1; Heb 2:15: none referring to God). It is related to the following cognates:<\/span> <\/span><\/p>\n<blockquote><p><span style=\"font-family: Georgia, 'Times New Roman', serif; color: #000000;\"><span style=\"font-size: -1;\">#1398 <i>douleuo<\/i> \u201cto be a slave\u201d 25 times in NT<\/span><\/span><br>\n<span style=\"font-family: Georgia, 'Times New Roman', serif; color: #000000;\"><span style=\"font-size: -1;\">#1399 <i>doule<\/i> \u201chandmaiden\u201d \/ \u201cfemale slave\u201d 3 times, including Mary\u2019s description of herself: Lk 1:38,48<\/span><\/span><br>\n<span style=\"font-family: Georgia, 'Times New Roman', serif; color: #000000;\"><span style=\"font-size: -1;\">#1400 \/ 1401 <i>doulon<\/i> \/ <i>doulos<\/i> \u201cservant\u201d \/ \u201cslave\u201d 127 times<\/span><\/span><br>\n<span style=\"font-family: Georgia, 'Times New Roman', serif; color: #000000;\"><span style=\"font-size: -1;\">#1402 <i>douloo<\/i>: \u201cmake a servant\u201d 8 times<\/span><\/span><\/p><\/blockquote>\n<p><span style=\"font-family: Georgia, 'Times New Roman', serif; color: #000000;\"><span style=\"font-size: -1;\"><i>Latreia<\/i> is Strong\u2019s word #2999. It appears 5 times in the New Testament, and is translated \u201cservice\u201d or \u201cdivine service\u201d in the KJV \u2014 in reference to God (Jn 16:2; Rom 9:4, 12:1; Heb 9:1,6). It is related to cognate <i>latreuo<\/i>, Strong\u2019s word #3000, usually rendered \u201cserve\u201d or \u201cservice.\u201d It appears 21 times in the New Testament.<\/span><\/span><br>\n<span style=\"font-family: Georgia, 'Times New Roman', serif; color: #000000;\"><span style=\"font-size: -1;\">\u00a0<\/span> <\/span><br>\n<span style=\"font-family: Georgia, 'Times New Roman', serif; color: #000000;\"><span style=\"font-size: -1;\">So, as usual, so-called exclusively \u201cCatholic\u201d words are found to have a completely biblical basis, and to follow the distinction even present in the pre-biblical Greek etymology, since the Latin <i>dulia<\/i> and <i>latria<\/i> are directly derived from the Greek.<\/span><\/span><\/p>\n<p>*****<\/p>\n<p><span style=\"color: #000000;\">Meta Description:\u00a0The distinction between \u201clatria\u201d &amp; \u201cdulia\u201d in Catholicism is the difference between adoration \/ worship &amp; veneration \/ honor.<\/span><\/p>\n<p><span style=\"color: #000000;\">Meta Keywords:\u00a0latria, dulia, hyperdulia, worship, veneration of Mary, honoring Mary, veneration of saints, Mariology, Catholic Mariology, devotion to Mary<\/span><\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>(The Latria\u00a0\/ Dulia Distinction) Veneration of Our Lady of the Gate of Dawn in Lithuania. Photograph by\u00a0Fczarnowski, August 2009 [Wikimedia Commons \/\u00a0 Creative Commons Attribution-Share Alike 3.0 Unported license] ***** (8 March 1999) *** An evangelical Protestant asked me: \u201cCould you find me a definition and word etymology of latria and dulia?\u201d\u00a0 \u00a0 * * [&hellip;]<\/p>\n","protected":false},"author":2331,"featured_media":7444,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[45,206],"tags":[508,2806,2389,2386,2805,2388,2356,2385,263,516],"class_list":["post-7443","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blessed-virgin-mary","category-saints-purgatory-penance","tag-catholic-mariology","tag-devotion-to-mary","tag-dulia","tag-honoring-mary","tag-hyperdulia","tag-latria","tag-mariology","tag-veneration-of-mary","tag-veneration-of-saints","tag-worship"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Mariolatry?: Is Mary Actually Worshiped by Catholics?<\/title>\n<meta name=\"description\" content=\"The distinction between &quot;latria&quot; and &quot;dulia&quot; in Catholicism is the difference between adoration \/ worship and veneration of Mary. 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Formerly a campus missionary, as a Protestant, Dave was received into the Catholic Church in February 1991, by the late, well-known catechist and theologian, Fr. John A. Hardon, S. J. Dave\u2019s articles have appeared in many influential Catholic periodicals, including \\\"This Rock\\\" (now called \\\"Catholic Answers Magazine\\\"), \\\"Envoy Magazine\\\" (Patrick Madrid), \\\"The Catholic Answer,\\\" \\\"The Coming Home Journal,\\\" \\\"Gilbert Magazine\\\" (American Chesterton Society), and \\\"The Latin Mass.\\\" He also writes a featured column for every issue of \\\"The Michigan Catholic\\\": published by the archdiocese of Detroit, and was editor for most of the apologetics tracts published by the St. Paul Street Evangelization apostolate. Dave\u2019s apologetics and writing apostolate was the subject of a feature article in the May 2002 issue of \\\"Envoy Magazine.\\\" He served as the staff moderator at the Internet discussion forum for The Coming Home Network, from 2007-2010. Dave has been interviewed on many nationally syndicated Catholic radio shows, including \\\"Catholic Answers Live\\\" (twice), \\\"Faith and Family Live\\\" (Steve Wood), \\\"Kresta in the Afternoon,\\\" \\\"Son Rise Morning Show,\\\" \\\"Catholic Connection\\\" (Teresa Tomeo), and \\\"The Catholics Next Door.\\\" His large and popular website, \\\"Biblical Evidence for Catholicism,\\\" was online from March 1997 to March 2007, and received the 1998 Catholic Website of the Year award from \\\"Envoy Magazine.\\\" His blog of the same name (now transferred to Patheos), begun in February 2004, contains more than 1,500 papers, at least 500 debates or dialogues, and over 50 distinct \\\"index\\\" web pages. Unsolicited correspondence has indicated many hundreds of conversions (or returns) to the Catholic faith as a result, by God's grace, of these writings. Dave's conversion story was published in the bestselling book \\\"Surprised by Truth\\\" (edited by Patrick Madrid; San Diego: Basilica Press, 1994). Sophia Institute Press has published six of his books: \\\"A Biblical Defense of Catholicism\\\" (Foreword by Fr. John A. Hardon, S. J., 1996 \/ 2003), \\\"The Catholic Verses\\\" (2004), \\\"The One-Minute Apologist\\\" (2007), \\\"Bible Proofs for Catholic Truths\\\" (2009), \\\"The Quotable Newman\\\" (editor: 2012), and \\\"Proving the Catholic Faith is Biblical\\\" (2015). He is co-author (with Dr. Paul Thigpen) of the inserts for \\\"The New Catholic Answer Bible\\\" (Our Sunday Visitor: 2005), and editor for \\\"The Wisdom of Mr. Chesterton: The Very Best Quotes, Quips, and Cracks from the Pen of G. K. Chesterton\\\" (Saint Benedict Press \/ TAN Books: 2009). \\\"100 Biblical Arguments Against Sola Scriptura\\\" was published by Catholic Answers in May 2012. His \\\"Quotable Wesley\\\" compilation was published by (Protestant \/ Wesleyan publisher) Beacon Hill Press in April 2014. Several of his 49 books are bestsellers in their field. Dave maintains a popular personal Facebook page, a Facebook author page, and has a Twitter account as well. He offers almost all of his books in e-book form on his own Biblical Catholicism site (http:\/\/biblicalcatholicism.com\/), at a permanent deep discount: only $2.99 for ePub, mobi, and AZW, and $1.99 for PDF. His writing has been enthusiastically endorsed or recommended by many leading Catholic apologists, authors, and priests, including Dr. Scott Hahn, Fr. Peter M. J. Stravinskas, Marcus Grodi, Patrick Madrid, Steve Ray, Tim Staples, Devin Rose, Mike Aquilina, Al Kresta, Karl Keating, Fr. Dwight Longenecker, Brandon Vogt, Marcellino D'Ambrosio, and Fr. John A. Hardon, S. J. Dave has been happily married to his wife Judy since October 1984. They have three sons and a daughter, and reside in southeast Michigan (metro Detroit).\",\"sameAs\":[\"https:\/\/biblicalcatholicism.com\/\",\"https:\/\/www.facebook.com\/dave.armstrong.798\",\"https:\/\/www.youtube.com\/@LuxVeritatisApologetics\"],\"url\":\"https:\/\/www.patheos.com\/blogs\/davearmstrong\/author\/davearmstrong\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Mariolatry?: Is Mary Actually Worshiped by Catholics?","description":"The distinction between \"latria\" and \"dulia\" in Catholicism is the difference between adoration \/ worship and veneration of Mary. 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It's NOT Mariolatry.","breadcrumb":{"@id":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/2016\/05\/is-mary-worshiped-by-catholics.html#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.patheos.com\/blogs\/davearmstrong\/2016\/05\/is-mary-worshiped-by-catholics.html"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/2016\/05\/is-mary-worshiped-by-catholics.html#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.patheos.com\/blogs\/davearmstrong"},{"@type":"ListItem","position":2,"name":"Mariolatry?: Is Mary Actually Worshiped by Catholics?"}]},{"@type":"WebSite","@id":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/#website","url":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/","name":"Biblical Evidence for Catholicism","description":"Catholic biblical apologetics","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/#\/schema\/person\/471eaa20e441eca4bb1ea50393cf632e","name":"Dave Armstrong","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/820e6db89734ae7a9e5dac8d498f5ac7?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/820e6db89734ae7a9e5dac8d498f5ac7?s=96&d=mm&r=g","caption":"Dave Armstrong"},"description":"Dave Armstrong is a Catholic author and apologist, who has been actively proclaiming and defending Christianity since 1981, and Catholicism in particular since 1991 (full-time since December 2001). Formerly a campus missionary, as a Protestant, Dave was received into the Catholic Church in February 1991, by the late, well-known catechist and theologian, Fr. John A. Hardon, S. J. Dave\u2019s articles have appeared in many influential Catholic periodicals, including \"This Rock\" (now called \"Catholic Answers Magazine\"), \"Envoy Magazine\" (Patrick Madrid), \"The Catholic Answer,\" \"The Coming Home Journal,\" \"Gilbert Magazine\" (American Chesterton Society), and \"The Latin Mass.\" He also writes a featured column for every issue of \"The Michigan Catholic\": published by the archdiocese of Detroit, and was editor for most of the apologetics tracts published by the St. Paul Street Evangelization apostolate. Dave\u2019s apologetics and writing apostolate was the subject of a feature article in the May 2002 issue of \"Envoy Magazine.\" He served as the staff moderator at the Internet discussion forum for The Coming Home Network, from 2007-2010. Dave has been interviewed on many nationally syndicated Catholic radio shows, including \"Catholic Answers Live\" (twice), \"Faith and Family Live\" (Steve Wood), \"Kresta in the Afternoon,\" \"Son Rise Morning Show,\" \"Catholic Connection\" (Teresa Tomeo), and \"The Catholics Next Door.\" His large and popular website, \"Biblical Evidence for Catholicism,\" was online from March 1997 to March 2007, and received the 1998 Catholic Website of the Year award from \"Envoy Magazine.\" His blog of the same name (now transferred to Patheos), begun in February 2004, contains more than 1,500 papers, at least 500 debates or dialogues, and over 50 distinct \"index\" web pages. Unsolicited correspondence has indicated many hundreds of conversions (or returns) to the Catholic faith as a result, by God's grace, of these writings. Dave's conversion story was published in the bestselling book \"Surprised by Truth\" (edited by Patrick Madrid; San Diego: Basilica Press, 1994). Sophia Institute Press has published six of his books: \"A Biblical Defense of Catholicism\" (Foreword by Fr. John A. Hardon, S. J., 1996 \/ 2003), \"The Catholic Verses\" (2004), \"The One-Minute Apologist\" (2007), \"Bible Proofs for Catholic Truths\" (2009), \"The Quotable Newman\" (editor: 2012), and \"Proving the Catholic Faith is Biblical\" (2015). He is co-author (with Dr. Paul Thigpen) of the inserts for \"The New Catholic Answer Bible\" (Our Sunday Visitor: 2005), and editor for \"The Wisdom of Mr. Chesterton: The Very Best Quotes, Quips, and Cracks from the Pen of G. K. Chesterton\" (Saint Benedict Press \/ TAN Books: 2009). \"100 Biblical Arguments Against Sola Scriptura\" was published by Catholic Answers in May 2012. His \"Quotable Wesley\" compilation was published by (Protestant \/ Wesleyan publisher) Beacon Hill Press in April 2014. Several of his 49 books are bestsellers in their field. Dave maintains a popular personal Facebook page, a Facebook author page, and has a Twitter account as well. He offers almost all of his books in e-book form on his own Biblical Catholicism site (http:\/\/biblicalcatholicism.com\/), at a permanent deep discount: only $2.99 for ePub, mobi, and AZW, and $1.99 for PDF. His writing has been enthusiastically endorsed or recommended by many leading Catholic apologists, authors, and priests, including Dr. Scott Hahn, Fr. Peter M. J. Stravinskas, Marcus Grodi, Patrick Madrid, Steve Ray, Tim Staples, Devin Rose, Mike Aquilina, Al Kresta, Karl Keating, Fr. Dwight Longenecker, Brandon Vogt, Marcellino D'Ambrosio, and Fr. John A. Hardon, S. J. Dave has been happily married to his wife Judy since October 1984. They have three sons and a daughter, and reside in southeast Michigan (metro Detroit).","sameAs":["https:\/\/biblicalcatholicism.com\/","https:\/\/www.facebook.com\/dave.armstrong.798","https:\/\/www.youtube.com\/@LuxVeritatisApologetics"],"url":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/author\/davearmstrong"}]}},"_links":{"self":[{"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/posts\/7443","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/users\/2331"}],"replies":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/comments?post=7443"}],"version-history":[{"count":0,"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/posts\/7443\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/media\/7444"}],"wp:attachment":[{"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/media?parent=7443"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/categories?post=7443"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/davearmstrong\/wp-json\/wp\/v2\/tags?post=7443"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}