{"id":99,"date":"2012-01-28T12:27:00","date_gmt":"2012-01-28T19:27:00","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/egregioustwaddle\/2012\/01\/summa-lovin-happened-so-slow\/"},"modified":"2016-05-02T11:27:53","modified_gmt":"2016-05-02T17:27:53","slug":"summa-lovin-happened-so-slow","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/egregioustwaddle\/2012\/01\/summa-lovin-happened-so-slow.html","title":{"rendered":"Summa Lovin&#8217; (Happened So Slow)"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><div class=\"separator\" style=\"clear: both; text-align: center;\"><\/div>\n<p><i>Tell me more, tell me more<\/i><br>\n<i>Was it love at first sight?<\/i><\/p>\n<p>Not hardly. And that my latest theological crush happened at all is pretty miraculous. I still have enough vestigial Cathar in me, left over from my flirtation with Gnosticism, to be amazed and slightly horrified that a Dominican could steal even a piece of my heart.<i>They\u2019re all alike, those Dogs of God<\/i>, the Nurse to my inner Juliet sneers. <i>Burn you and leave you.<\/i> But here I am anyway, scribbling in my diary on my guy\u2019s feast day,\u00a0<i>Dumb Ox + Jojo<\/i> circled with a heart.<\/p>\n<p>Looking back, though, Tommaso from Aquino was always there in the background, wooing. As a wee girl, veiled in white, I walked in the Corpus Christi procession, chanting Thomas\u2019s ineffable hymn in praise of the Blessed Sacrament:<\/p>\n<p><span style=\"font-family: inherit;\"><i>Tantum ergo Sacramentum<\/i><\/span><br>\n<span style=\"font-family: inherit;\"><i>Veneremur cernui<\/i><\/span><br>\n<span style=\"font-family: inherit;\"><i>Et antiquum documentum<\/i><\/span><br>\n<span style=\"font-family: inherit;\"><i>Novo cedat ritui:<\/i><\/span><br>\n<span style=\"font-family: inherit;\"><i>Praestet fides supplementum<\/i><\/span><br>\n<span style=\"font-family: inherit;\"><i>Sensuum defectui.<\/i><\/span><\/p>\n<p>How ironic to have been singing about the need for faith to supplement our defective senses, when that procession was sensory overload in itself\u2013Monsignor in a cloth-of-gold and watered silk cope, bearing aloft the Host in a gleaming sunburst monstrance, the Holy Name Society men in their sharp suits wrangling the embroidered velvet canopy, we little girls tossing flower petals in their path. The heady perfume of incense and spicy-clove stock flowers trodden underfoot said <i>Heaven<\/i> to me then, and I will be sorely disappointed, should I get there, if eternal bliss is not released in beatific smell-o-vision.<\/p>\n<p><span style=\"font-family: inherit;\">My 14 years of Catholic education didn\u2019t give me any direct exposure to Thomas\u2013probably because I was a girl\u2013so I mostly thought of him as one of those dry-as-dust guys who wasted time counting angels on the heads of pins. First-hand exposure in the Antioch Humanities program years later didn\u2019t do much to change that impression. My classmates and I found the Five Proofs for the existence of God circular and silly (God as Popeye: <i>I yam cuz I yam and you are cuz I yam<\/i>) and much preferred the romance of Abelard and Heloise.<\/span><br>\n<span style=\"font-family: inherit;\"><br>\n<\/span><span style=\"font-family: inherit;\">But if I didn\u2019t love Thomas at first sight, a lot of people I care about did. Surely it\u2019s no coincidence that I\u2019ve been romantically involved over the years with two different guys whose idea of intimate pillow talk was musing on the <i>Summa contra Gentiles<\/i>. And now I am finding that Aquinas had a profound influence on many of my literary crushes, too. Dante, in the <i>Paradiso<\/i>, places Thomas in the Heaven of the Sun, and (following ancient tradition in which the Dominicans and Franciscans eulogize each other\u2019s founders) gives him the honor of introducing Francis of Assisi, my all-time holy boyfriend.<\/span><span style=\"font-family: inherit;\"><br>\n<\/span><br>\n<span style=\"font-family: inherit;\">James Joyce (who, being Jesuit educated and a boy, did imbibe Aquinas in grade school) was a lifelong Thomist. I never noticed, when I fell headlong for <\/span><i>Ulysses<\/i><span style=\"font-family: inherit;\">, that it was shaped as much by Tommaso as by Homer. Answering a friend\u2019s jibe that Aquinas\u2019 thought had nothing to do with modern life, Joyce bristled, \u201cIt has everything to do with us.\u201d And my beloved Umberto Eco <\/span><i>(The Name of the Rose, Foucault\u2019s Pendulum)<\/i><span style=\"font-family: inherit;\">\u00a0is a Thomist, too. Eco even hints at why it took me so long to come around when he says that the worst thing that ever happened to Thomas was not dying and being too fat for his brother friars to carry the corpse downstairs, nor having some of his writings condemned as heretical for a time, but<\/span><\/p>\n<blockquote class=\"tr_bq\"><p><span style=\"font-family: inherit;\"><i>. . . when John XXII decided to turn Tommaso into St Thomas Aquinas. These are nasty mishaps, like receiving the Nobel Prize, being admitted to the Academie de France, winning an Oscar. You become like the Mona Lisa: a cliche. It\u2019s the moment when the big arsonist is appointed Fire Chief.<\/i> (\u201cIn Praise of Thomas Aquinas,\u201d <i>The Wilson Quarterly<\/i>, Vol. 10, No. 4, Autumn 1986)<\/span><\/p><\/blockquote>\n<p><span style=\"font-family: inherit;\">The big arsonist! Now there\u2019s a Thomas I can love.<\/span><span style=\"font-family: inherit;\"><br>\n<\/span><\/p>\n<p><span style=\"font-family: inherit;\">But what sealed the deal for me is having had the great pleasure, over the last couple of years, to hang out with Matthew Levering, the young, brilliant, prolific Aquinas scholar who\u2019s proving Joyce was right about Thomas having everything to do with us here and now. I met Matthew through my friend Michael, whose neighbor he was, and for a long time only knew him as the most interesting conversationalist I\u2019d ever encountered. Table talk with Matthew can and does careen dizzyingly from Shakespeare to Harry Potter to the Trinitarian economy to <i>Downton Abbey<\/i>, and is my idea of the most fun you can have while sober. But I confess I wasn\u2019t aware of Matthew\u2019s reputation until I met a theology professor from Spain at a reception at the North American College in Rome. \u201cYou are from Dayton?\u201d she asked. \u201cDo you know Dr Levering, the Aquinas Scholar?\u201d When I said I did (not copping to the fact that I knew him only as Dr Levering, Michael\u2019s Neighbor), she practically genuflected. I have been humbly catching up since then, and particularly recommend Matthew\u2019s latest way-more-fun-and-interesting-than-it-sounds book on the deadly sins, <i><a href=\"http:\/\/www.patheos.com\/Resources\/Additional-Resources\/Betrayal-of-Charity-An-Excerpt-Matthew-Levering-08-01-2011.html\" class=\" decorated-link\" target=\"_blank\">The Betrayal of Charity<\/a><\/i>. If somebody as cool as Matthew can give me Aquinas\u2019 phone number, I figure, it is worth taking a shot.<\/span><br>\n<span style=\"font-family: inherit;\"><br>\n<\/span><span style=\"font-family: inherit;\">So, late have I loved thee, Tommaso, but I\u2019ve finally come around. I always did fall for the smart guys, especially the ones who are smart enough to know that in the end all that scholarship is merely straw\u2013fuel for the arson of the heart. I won\u2019t pretend I can get to know you now as well as I could have had I started younger, but then we\u2019ll always have clove-and-incense-scented eternity. <i>Buona festa!<\/i><\/span><\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>Tell me more, tell me more Was it love at first sight? Not hardly. And that my latest theological crush happened at all is pretty miraculous. I still have enough vestigial Cathar in me, left over from my flirtation with Gnosticism, to be amazed and slightly horrified that a Dominican could steal even a piece [&hellip;]<\/p>\n","protected":false},"author":1086,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-99","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Summa Lovin&#039; (Happened So Slow)<\/title>\n<meta name=\"description\" content=\"Tell me more, tell me more Was it love at first sight? Not hardly. And that my latest theological crush happened at all is pretty miraculous. 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