{"id":31329,"date":"2019-06-22T21:35:39","date_gmt":"2019-06-23T01:35:39","guid":{"rendered":"https:\/\/admin.patheos.com\/blogs\/eidos\/?p=31329"},"modified":"2019-06-24T22:20:37","modified_gmt":"2019-06-25T02:20:37","slug":"is-this-the-best-of-all-possible-worlds","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/eidos\/2019\/06\/is-this-the-best-of-all-possible-worlds\/","title":{"rendered":"Is this the best of all possible worlds?"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-medium wp-image-31335\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/169\/2019\/06\/CBAC996D-9923-4B19-8457-CB8C0049308B-300x158.jpeg\" alt=\"\" width=\"300\" height=\"158\">I was chatting with a social media acquaintance, someone I hope becomes a friend, who claimed to <i>know<\/i>\u00a0this was not the best world that could be. He believed that I, a Christian, must believe that it <i>is the best possible world. <\/i>That is true: it is.<\/p>\n<p>Yet the cosmos as we know it is not the best of all <i>conceivable worlds<\/i>.<\/p>\n<p>Of course it is not.<\/p>\n<p>We have chosen poorly often. Freely humankind decided we have the right to do as we will and I (at least) have chosen badly. If I could start my adult life over, I would.<\/p>\n<p>So why create a world with free will beings?<\/p>\n<p>God is very good and beautiful. He is love by nature and in the superabundance of love He created. When God was alone, \u201cbefore\u201d creation, then all was well. God loves God as God should! Yet when <i>other <\/i>beings were created, then consent became vital. God loved, but God\u2019s overwhelming goodness was a difficulty.<\/p>\n<p>God gave free will, because God was good. Consent came with love in the case of the beings God created. We could, all of us, angels, men, and every other sentient being (if there are any other) choose to say \u201cyes\u201d or \u201cno\u201d to God. Mary is the great example saying to God <i>let it be done unto me according to your <a href=\"https:\/\/biblehub.com\/luke\/1-38.htm\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">word<\/a>.\u00a0<\/i><\/p>\n<p>Every choice we make, every single choice, has nearly endless repercussions and our choices all interact with each other and with the cosmos. The free choices of every being with free will interact: Moses, Lucifer, Mary, Judas, Peter, Herod, Damaris. We all live in a cosmos with a good God, free will, and the implications of our choices.<\/p>\n<p>Mayhap the cosmos <i>should be<\/i>\u00a0better than the cosmos is. Perhaps we know or could imagine less evil than we see: just <i>not<\/i>\u00a0this one death in just this way. Yet this is <i>unknowable<\/i>\u00a0because all the interlocking decisions and all the implications are (by nature) vast. We can imagine <i>not<\/i>\u00a0this one thing, but cannot know the implications and implications of the implications . . .<\/p>\n<p>When someone says the world could be better, then she is right: it could have been. When she says, the world could have had free will and be better, then she says what no man can know.<\/p>\n<p>And, of course, \u00a0this works the other way: we cannot see the world and know that it is the best of all possible worlds. Beauty exists, but so does ugliness. Couldn\u2019t one bad thing have been prevented? Just looking at the world: we cannot know.<\/p>\n<p>So why <i>do <\/i>I postulate that this is the best of all possible worlds despite my own faults?<\/p>\n<p>Like <a href=\"https:\/\/www.biblegateway.com\/passage\/?search=Job+42&amp;version=NIV\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Job,<\/a> not because of the world, but because of God.<\/p>\n<blockquote><p><span id=\"en-NIV-13928\" class=\"text Job-42-5\"><sup class=\"versenum\">5\u00a0<\/sup>My ears had heard of you<\/span><br>\n<span class=\"indent-1\"><span class=\"indent-1-breaks\">\u00a0\u00a0\u00a0\u00a0<\/span><span class=\"text Job-42-5\">but now my eyes have seen you.<\/span><\/span><\/p><\/blockquote>\n<p>God\u2019s nature, power, and knowledge, known apart from just staring at the details that I know (so limited!) of history, suggest that if God who could make things different does not, then it must be better so. The nature of God, knowing God, is my hope for a good cosmos, not history. History can cut either way: curving toward justice or a pit of despair.<\/p>\n<p>We cannot be <i>utterly vile<\/i>, because evil would destroy all existence. We may not be the best we could be if our only gaze is on what we know. When we look to the <i>nature of God,\u00a0<\/i>reason gives us hope.<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>I was chatting with a social media acquaintance, someone I hope becomes a friend, who claimed to know\u00a0this was not the best world that could be. He believed that I, a Christian, must believe that it is the best possible world. That is true: it is. Yet the cosmos as we know it is not [&hellip;]<\/p>\n","protected":false},"author":1007,"featured_media":31335,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-31329","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-apologetics"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Is this the best of all possible worlds?<\/title>\n<meta name=\"description\" content=\"I was chatting with a social media acquaintance, someone I hope becomes a friend, who claimed to know\u00a0this was not the best world that could be. 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