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{"id":129,"date":"2012-01-09T21:56:00","date_gmt":"2012-01-09T20:56:00","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/epiphenom\/2012\/01\/how-your-genes-can-affect-your-response-to-religion.html"},"modified":"2014-11-12T03:45:22","modified_gmt":"2014-11-12T02:45:22","slug":"how-your-genes-can-affect-your-response","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/epiphenom\/2012\/01\/how-your-genes-can-affect-your-response.html","title":{"rendered":"How your genes can affect your response to religion"},"content":{"rendered":"\n<\/head>

Variants of one particular molecular receptor for dopamine, the D4 receptor, seem to have interesting links with risk taking and novelty seeking. But the links are not at all straightforward, and recent research suggests that what it actually does is tweak your susceptibility to environmental influences.<\/p>\n

Joni Sasaki, at the University of California, Santa Barbara, wanted to know if this could help explain the mixed responses to religious priming that have been reported before. As regular readers of this blog will know, giving people subliminal religious prompts seems to make them more prosocial, but the effect doesn\u2019t seem clear cut.<\/p>\n

$\"\"$ <\/a>So what Sasaki and colleagues did was to run a straightforward religious priming experiment. The subjects (all undergraduates) had to unscramble words to form sentences. Half the subjects were given sentences that had a religious theme, the other other had non-religious sentences. The idea is to get people thinking about religion without realising what they are doing.<\/p>\n

Afterwards, they measured their subjects willingness to volunteer for a bunch of actual organizations and clubs around the college.<\/p>\n

The top line results were similar to other studies. Overall, religious people were no more willing to volunteer than the non-religious, but people who had been primed with religion were more willing to volunteer \u2013 regardless of whether or not they were religious themselves.<\/p>\n

But not everybody responded to the priming. As the graphic shows, the response depended on the variant of the D4 gene. People with one particular variation (2-\/7-repeat allele) got a really big prosocial boost from the religious prime. People with the other variant were pretty prosocial without the prime, and their prosociality actually decreased with priming!<\/p>\n

All this goes to show that the relationship between genetics and religion is not at all straightforward (something I\u2019ve touched on before<\/a>. This particular gene variant seems to make people more susceptible to environmental influences \u2013 whether religious or otherwise.<\/p>\n

If you looked at these people in a religious environment, then you would say that this is a gene \u2018for\u2019 religion. Put these same people in a non-religious environment, and you would say that is a gene \u2018against\u2019 religion!<\/p>\n

$\"ResearchBlogging.org\"$ <\/a><\/span>
\nSasaki, J., Kim, H., Mojaverian, T., Kelley, L., Park, I., & Janusonis, S. (2011). Religion priming differentially increases prosocial behavior among variants of the dopamine D4 receptor (DRD4) gene Social Cognitive and Affective Neuroscience<\/span> DOI: 10.1093\/scan\/nsr089<\/a><\/span><\/p>\n

$\"Creative$ <\/a><\/span> This article by Tom Rees<\/b> was first published on Epiphenom<\/a>. It is licensed under Creative Commons<\/a>.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"