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And so to this thorny subject again! This time with a batch of new studies \u2013 but what light do they shed on this complicated topic?<\/p>\n

First up is a straightforward analysis of data from the Third National Health and Nutrition Examination Survey (NHANES III) in the USA (Evan Kleiman and Richard Liu at George Mason University, USA \u2013 all the refs are at the foot of this post). This survey asked people about their religious service attendance, and then followed them for up to 20 years, to see what became of them.<\/p>\n

$\"Kleiman_2014Suicide_NHANES\"$ <\/a><\/div>\n

As you can see in the graphic, frequent attenders were significantly less likely to commit suicide. (You have to be a bit careful with that graph. It looks like most people committed suicide, until you look at the scale on the left hand side and realise that it\u2019s only 0.08% even of the non-religious!)<\/p>\n

Why might this be? Well, research by Shigehiro Oishi and Ed Diener across multiple nations found that places where people have a greater sense of meaning in life also have lower suicide rates. And they also found that religious people have a greater sense of meaning in life.<\/p>\n

But wait. What does it mean to say that you feel that your life has \u201can important purpose or meaning\u201d? I don\u2019t know many atheists who would feel that such a statement even makes sense. So perhaps that\u2019s really just a surrogate for a certain kind of religious belief \u2013 which doesn\u2019t take us very far.<\/p>\n

One thing that characterises Western religion is the deep-seated prejudice against suicide. Is this the protective factor?<\/p>\n

In Malaysia, a survey of 141 students by Foo et al found that, although religious commitment was not associated with suicidal behaviours, it was linked to rejection of suicide as an action. So more support for this idea (see Suicide, Age and Poison<\/a> for another perspective).<\/p>\n

One last study, this time from the Ukrainian city of Dnipropetrovsk. Vasiliy Usenko and colleagues found that after Orthodox Christian mass events (we\u2019re talking here about one-off events, not your regular Christmas, East etc), suicidal behaviour and suicidal attempts dropped among women (men carried on at the same rate as before).<\/p>\n

But something very different happened after \u2018New Religious Movement\u2019 events (the charismatic new Christian movements that are springing up in poor countries everywhere). After these, the risk of suicides, attempts, and behaviour actually increased for both men and women.<\/p>\n

Now, this is not to dispute that alleviation of sadness and depression, that is sometimes linked to religious involvement, could contribute to reducing the risk of suicide. But clearly it also depends on what your religion says, and whether or not you are part of the mainstream.<\/p>\n

Which may well explain why the link between suicide and religion is rather patchy worldwide<\/a>.<\/p>\n

$\"ResearchBlogging.org\"$ <\/a><\/span>
\nKleiman, E., & Liu, R. (2013). Prospective prediction of suicide in a nationally representative sample: religious service attendance as a protective factor The British Journal of Psychiatry, 204<\/span> (4), 262-266 DOI: 10.1192\/bjp.bp.113.128900<\/a><\/span><\/p>\n

Oishi, S., & Diener, E. (2013). Residents of Poor Nations Have a Greater Sense of Meaning in Life Than Residents of Wealthy Nations Psychological Science, 25<\/span> (2), 422-430 DOI: 10.1177\/0956797613507286<\/a>\u00a0<\/span><\/p>\n

Foo, X., Mohd. Alwi, M., Ismail, S., Ibrahim, N., & Jamil Osman, Z. (2012). Religious Commitment, Attitudes Toward Suicide, and Suicidal Behaviors Among College Students of Different Ethnic and Religious Groups in Malaysia Journal of Religion and Health, 53<\/span> (3), 731-746 DOI: 10.1007\/s10943-012-9667-9<\/a><\/span><\/p>\n

Usenko, V., Svirin, S., Shchekaturov, Y., & Ponarin, E. (2014). Impact of some types of mass gatherings on current suicide risk in an urban population: statistical and negative binominal regression analysis of time series BMC Public Health, 14<\/span> (1) DOI: 10.1186\/1471-2458-14-308<\/a><\/span><\/p>\n

$\"Creative$ <\/a><\/span> This article by Tom Rees<\/b> was first published on Epiphenom<\/a>. It is licensed under Creative Commons<\/a>.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"