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Even more interestingly, however, it looks at the cultural effects of religion as well as the individual effects. In other words, if there are, say, more Protestants in an area, or more churchgoers, does that make people more trusting? Even if they are not Protestants themselves?<\/p>\n

Germany\u2019s a particularly good place to look for these sorts of effects because the country is basically split into the north, with a mostly Protestant heritage, and the south, with a mostly Catholic heritage.<\/p>\n

So, when Richard Traunm\u00fcller (a social scientist at the University of Konstanz in Germany) looked at an individual level he found that Protestants were more trusting than Catholics, and both Protestants and Catholics, but not other Christians or Muslims, were more trusting than the non-religious. <\/p>\n

Just a word of explanation here. These are religious affiliations we\u2019re talking about \u2013 rather than intensity of belief. So in a sense it\u2019s almost a cultural identity. In the same vein, East Germans are more likely to be non-religious and also to be distrustful, but the authors adjusted the stats for that.<\/p>\n

Traunm\u00fcller also found that people living in mostly-Protestant regions were also more trusting than people living in mostly Catholic regions, regardless of their personal religious beliefs or practices.<\/p>\n

And he found that people who attended Church more often were also more trusting \u2013 and this seemed to be especially the case for Protestants. However, there was no \u2018society-level\u2019 effect of church going. Simply living in an area of high church going didn\u2019t result in higher levels of trust.<\/p>\n

What this suggest is that there is something special about Protestantism, as opposed to religious belief in general, that contributes to a more trusting society. <\/p>\n

What this could be is hard to say. Other studies have found similar effects and it may be, according to Traunm\u00fcller, that Protestant tradition is special because it has an \u201cinherent imperative to extend virtues such as truth-telling, reliability, and reciprocity beyond the narrow circle of one\u2019s own family.\u201d<\/p>\n

<\/a><\/div>\n

Traunm\u00fcller also found an interesting thing about religious diversity. It\u2019s often believed that high religious diversity results in less trust \u2013 because people from one religious tradition don\u2019t trust those from another. But he found little evidence for this in Germany.<\/p>\n

The one thing he did find was that Muslims are less trusting the more religiously diverse a region is (that\u2019s illustrated in the graph). That\u2019s odd, because high religious diversity in the German context typically means more Muslims. <\/p>\n

So the more Muslims live in a region, the less trusting they are. Perhaps, Traunm\u00fcller speculates, that\u2019s because once you start to become visible as a group, you start to experience more prejudice, and so start to turn inwards. <\/p>\n

$\"ResearchBlogging.org\"$ <\/a><\/span><\/p>\n

Traunmuller, R. (2010). Moral Communities? Religion as a Source of Social Trust in a Multilevel Analysis of 97 German Regions European Sociological Review, 27<\/span> (3), 346-363 DOI: 10.1093\/esr\/jcq011<\/a><\/span><\/p>\n

$\"Creative$ <\/a><\/span> This article by Tom Rees<\/b> was first published on Epiphenom<\/a>. It is licensed under Creative Commons<\/a>.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"