{"id":2819,"date":"2016-02-11T23:36:10","date_gmt":"2016-02-11T22:36:10","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/epiphenom\/?p=2819"},"modified":"2016-02-11T23:36:10","modified_gmt":"2016-02-11T22:36:10","slug":"do-you-wanna-be-in-my-clan-moralising-gods-encourage-long-distance-sharing-with-co-religionists","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/epiphenom\/2016\/02\/do-you-wanna-be-in-my-clan-moralising-gods-encourage-long-distance-sharing-with-co-religionists.html","title":{"rendered":"Do you wanna be in my clan? Moralising gods encourage long-distance sharing with co-religionists"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>Most gods that have been invented don\u2019t give a damn about what us mortals get up to. Researchers think that\u00a0 belief in the few that do, the ones that can be thought of as moralising gods, might have a significant effect on behaviour.<\/p>\n<p>For example, more complex societies are more likely to believe in moralising gods (<a href=\"https:\/\/www.patheos.com\/blogs\/epiphenom\/2012\/09\/when-did-moralising-gods-emerge.html\" class=\" decorated-link\" target=\"_blank\">When did Moralizing Gods Emerge?<\/a>), and people living societies in which there is a level of belief in \u2018world religions\u2019 like Christianity and <a href='https:\/\/www.patheos.com\/library\/buddhism' target='_blank'>Buddhism<\/a> are more willing to share money with strangers (<a href=\"https:\/\/www.patheos.com\/blogs\/epiphenom\/2010\/03\/did-world-religions-help-bring-about.html\" class=\" decorated-link\" target=\"_blank\">Did World Religions Help Bring About Complex Societies?<\/a>).<\/p>\n<p>Now, a team of scientists that reads like a \u2018Who\u2019s Who\u2019 of experts in the anthropology of belief in moralising gods has come together to perform a sophisticated international study in a wide variety of world cultures. You can see the locations of the cultures they studied on the map below.<\/p>\n<p><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/492\/2016\/02\/Purzycki_2016_world_map.png\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-2821\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/492\/2016\/02\/Purzycki_2016_world_map.png\" alt=\"Location of societies in hte study on moralising gods\" width=\"800\" height=\"313\"><\/a><\/p>\n<p>These societies span the range from hunter-gatherers through herders, farmers, to wage-labour economies. What they all have in common is that they mix belief in a moralising religion (Christianity, Buddhism, Hinduism, and a couple of local gods) with a wide variety of non-moralising spirits, gods and ghosts.<\/p>\n<p>In each of these societies, they asked the locals to play a game. One that tested their honesty in dealing with anonymous strangers.<\/p>\n<p>Basically, they were given thirty coins and two cups. In one version of the game, they were told that they could keep whatever money went into the first cup, and that whatever went into the second cup went to a co-religionist living in a neighbouring community.<\/p>\n<p>They had to mentally choose a cup, and then roll a die that had just two colours. If the die came up red, then they had to put the coin in the cup they secretly chose. If it came up blue, then they had to put it in the opposite cup.<\/p>\n<p>The second version of the game was just the same, except all the money in the first cup went to a co-religionist in their community.<\/p>\n<p>Now, if you think about it, if all the participants were honest then the money should have been distributed equally between he two cups. After all, it\u2019s just down to the roll of a die. But of course that\u2019s not what happened.<\/p>\n<p>In fact, they lied. They tended to put more money in the first\u00a0 cup \u2013 the proceeds of which went to themselves or people from their own community.<\/p>\n<p>However, those who believed in a punishing god were more likely to be honest. In fact,\u00a0as you can see in the graph below, these people nearly reached magic number of 15 coins donated to distant co-religionists (which would\u2019ve indicated full honesty).<\/p>\n<p><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/492\/2016\/02\/Purzycki_2016_moralising_god_coreligionists.png\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-2820\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/492\/2016\/02\/Purzycki_2016_moralising_god_coreligionists.png\" alt=\"Belief in moralising gods increases donations to co-religionists\" width=\"571\" height=\"396\"><\/a><\/p>\n<p>Now, the effect is not huge. But it is there, and it is statistically significant.<\/p>\n<p>They ran their data through a model that controlled for a bunch of variables, like material insecurity, number of children and also beliefs about the local gods (whether they are all-knowing and\/or punishing). But the findings were pretty robust.<\/p>\n<p>What this suggests is that people are indeed more likely to give to co-religionists, even when they are geographically remote. That supports other research suggesting that religion encourages people to see their co-religionists as part of their own tribe (see: the <a href=\"https:\/\/www.patheos.com\/blogs\/epiphenom\/2009\/05\/religious-solidarity-hand-grenade.html\" class=\" decorated-link\" target=\"_blank\">hand grenade experiment<\/a>, for example).<\/p>\n<p>However, when they tried subliminally priming their subjects with ideas about moralising gods, it had no effect on their behaviour. So it\u2019s not altogether clear whether their belief is a cause of their behaviour, or simply a product of it.<\/p>\n<p>What\u2019s more, other research that has been done into the timing of the emergence of moralising gods has tended to show that they come about after the emergence of complex societies (see: <a href=\"https:\/\/www.patheos.com\/blogs\/epiphenom\/2015\/01\/wealth-and-enlightenment-in-the-ancient-world.html\" class=\" decorated-link\" target=\"_blank\">Wealth and Enlightenment in the Ancient World<\/a> and <a href=\"https:\/\/www.patheos.com\/blogs\/epiphenom\/2015\/03\/did-belief-in-ghosts-help-kick-start-civilization.html\" class=\" decorated-link\" target=\"_blank\">Did Belief in Ghosts Help Kick-Start Civilisation?<\/a>).<\/p>\n<p>So does belief in moralising gods help to create and sustain complex societies? Well, it certainly seems that it can change behaviour towards co-religionists, making them feel like part of your tribe \u2013 even if that effect is small. But it\u2019s also clear that the emergence of moralising gods is something that has played a kind of waltz with civilisations \u2013 being constantly adapted in response to changing social needs.<\/p>\n<p>Cause or effect? Perhaps we\u2019ll never know.<\/p>\n<hr>\n<p><span style=\"float: left; padding: 5px;\"><a href=\"http:\/\/www.researchblogging.org\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><img decoding=\"async\" style=\"border: 0;\" src=\"https:\/\/www.researchblogging.org\/public\/citation_icons\/rb2_large_gray.png\" alt=\"ResearchBlogging.org\"><\/a><\/span><span class=\"Z3988\" title=\"ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&amp;rft.jtitle=Nature&amp;rft_id=info%3Adoi%2F10.1038%2Fnature16980&amp;rfr_id=info%3Asid%2Fresearchblogging.org&amp;rft.atitle=Moralistic+gods%2C+supernatural+punishment+and+the+expansion+of+human+sociality&amp;rft.issn=0028-0836&amp;rft.date=2016&amp;rft.volume=&amp;rft.issue=&amp;rft.spage=&amp;rft.epage=&amp;rft.artnum=http%3A%2F%2Fwww.nature.com%2Fdoifinder%2F10.1038%2Fnature16980&amp;rft.au=Purzycki%2C+B.&amp;rft.au=Apicella%2C+C.&amp;rft.au=Atkinson%2C+Q.&amp;rft.au=Cohen%2C+E.&amp;rft.au=McNamara%2C+R.&amp;rft.au=Willard%2C+A.&amp;rft.au=Xygalatas%2C+D.&amp;rft.au=Norenzayan%2C+A.&amp;rft.au=Henrich%2C+J.&amp;rfe_dat=bpr3.included=1;bpr3.tags=Anthropology%2CSociocultural+Anthropology%2C+Religion%2C+Moralizing+gods\">Purzycki, B., Apicella, C., Atkinson, Q., Cohen, E., McNamara, R., Willard, A., Xygalatas, D., Norenzayan, A., &amp; Henrich, J. (2016). Moralistic gods, supernatural punishment and the expansion of human sociality <span style=\"font-style: italic;\">Nature<\/span> DOI: <a href=\"http:\/\/dx.doi.org\/10.1038\/nature16980\" rev=\"review\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">10.1038\/nature16980<\/a><\/span><\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>Most gods that have been invented don\u2019t give a damn about what us mortals get up to. Researchers think that\u00a0 belief in the few that do, the ones that can be thought of as moralising gods, might have a significant effect on behaviour. For example, more complex societies are more likely to believe in moralising [&hellip;]<\/p>\n","protected":false},"author":2091,"featured_media":2821,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[90,25],"class_list":["post-2819","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-effects-of-religion-social","tag-civilization","tag-moralising-gods"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Do you wanna be in my clan? Moralising gods encourage long-distance sharing with co-religionists<\/title>\n<meta name=\"description\" content=\"Most gods that have been invented don&#039;t give a damn about what us mortals get up to. 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