{"id":301,"date":"2010-03-12T22:55:00","date_gmt":"2010-03-12T21:55:00","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/epiphenom\/2010\/03\/can-going-to-church-change-your-views-of-god.html"},"modified":"2014-11-12T05:17:20","modified_gmt":"2014-11-12T04:17:20","slug":"can-going-to-church-change-your-views","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/epiphenom\/2010\/03\/can-going-to-church-change-your-views.html","title":{"rendered":"Can going to church change your views of god?"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>Christians don\u2019t agree on the nature of their god. Their different ideas are many and varied, but one broad way of looking at it is that they tend to believe either in a personal god (one who takes an active, day-to-day interest in people\u2019s lives and also intervenes), or an impersonal, distant god (the sort of god who lights the blue touch paper at the moment of creation and then retires to a safe distance).<\/p>\n<p>So who believes in what kind of god? Well, that\u2019s the topic of a recent paper by Scott Schieman at the University of Toronto (I was going to post on an anxiety study today, but Schieman\u2019s paper has recently hit the <a href=\"http:\/\/www.sciencedaily.com\/releases\/2010\/03\/100309131758.htm\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">newswires<\/a>, and the reports miss what\u2019s really the central point of his study).<\/p>\n<p>We already know that poor people, the poorly educated, African-Americans, and women \u2013 i.e. people with low social status \u2013 tend to prefer an active, personal god. That\u2019s not too surprising.<\/p>\n<p>What Schieman wanted to know was whether belief in a personal god was linked to religious activities. He found that it was, and in an intriguing way.<\/p>\n<p>He took data from the Baylor religion survey, and compared individual\u2019s socio-economic status (a combination of income and education) and compared it with beliefs in divine involvement and divine control. He did that by creating a statistical model derived from the data, and you can see one of the outputs from that model in this figure.<a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/492\/2010\/03\/Schieman_2010_SES_personal_god.png\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-medium wp-image-1806\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/492\/2010\/03\/Schieman_2010_SES_personal_god-300x213.png\" alt=\"Schieman_2010_SES_personal_god\" width=\"300\" height=\"213\"><\/a>The figure shows how belief in divine involvement varies with socioeconomic status for three different groups: people who go to church weekly, those who go several times a year, and those who never go to church.<\/p>\n<p>Look first at the right-hand side of the graph (where the rich people are). It shows what you might expect: people who go Church every week tend to believe in divine involvement, but people who never go to church are less likely to (but they still score fairly high).<\/p>\n<p>Now look at people with low status, on the left. All of them have high levels of beliefs in divine involvement \u2013 even if they don\u2019t go to Church!<\/p>\n<p>The effect of that is that, among people who go to church weekly, levels of belief in divine involvement stay high as you move up the socio-economic scale. For people who never go to Church, these beliefs drop away as you progress upwards.<\/p>\n<p>Schieman interprets this as evidence that going to church regularly can reinforce belief in divine involvement:<\/p>\n<blockquote><p>My observations \u2026 [contest] the view that SES is uniformly associated with lower levels of belief in divine involvement and control. The finding that high SES individuals tend to report similar levels of divine involvement and control as their low SES peers\u2014when they share high levels of religious involvement\u2014challenges the assertion that higher SES contributes to \u201cdemythologized beliefs\u201d processes. In contrast, the results are more consistent with the view that exposure to messages and lessons in religious activities reinforces systems of \u201creligious explanations\u201d\u2014 especially doctrine about God\u2019s involvement and causal relevance in everyday life.<\/p><\/blockquote>\n<p>What he\u2019s saying is that the reason high status people don\u2019t believe in a personal god is not because their education and wealth persuade them that such beliefs are wrong, but rather because they stop going to church. And when they stop going to church, their beliefs in a personal god are no longer reinforced.<\/p>\n<p>He does also acknowledge that causality can work in the other direction (high status people who don\u2019t believe in a personal god don\u2019t go to church). However, after pondering this one quite a bit, I suspect he\u2019s on to something.<\/p>\n<p>After all, there are lots of reasons for a low status person to believe in a personal god, even if they don\u2019t go to church. That\u2019s fairly uncontroversial.<\/p>\n<p>But you can well imagine that a high status person might have reasons to go to church, even if they don\u2019t believe in a personal god. And yet, those that do go to church regularly do actually believe in a personal god.<\/p>\n<p>Could it be that repeated exposure to an environment that promotes a particular ideology actually influences your beliefs, despite all the external factors that work to undermine them? It wouldn\u2019t be the first time that had happened!<\/p>\n<hr>\n<p><span style=\"padding: 5px; float: right;\"><a href=\"http:\/\/www.researchblogging.org\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><img decoding=\"async\" style=\"border: 0pt none;\" src=\"https:\/\/www.researchblogging.org\/public\/citation_icons\/rb2_large_gray.png\" alt=\"ResearchBlogging.org\"><\/a><\/span><span class=\"Z3988\" title=\"ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&amp;rft.jtitle=Sociology+of+Religion&amp;rft_id=info%3Adoi%2F10.1093%2Fsocrel%2Fsrq004&amp;rfr_id=info%3Asid%2Fresearchblogging.org&amp;rft.atitle=Socioeconomic+Status+and+Beliefs+about+God%27s+Influence+in+Everyday+Life&amp;rft.issn=1069-4404&amp;rft.date=2010&amp;rft.volume=71&amp;rft.issue=1&amp;rft.spage=25&amp;rft.epage=51&amp;rft.artnum=http%3A%2F%2Fsocrel.oxfordjournals.org%2Fcgi%2Fdoi%2F10.1093%2Fsocrel%2Fsrq004&amp;rft.au=Schieman%2C+S.&amp;rfe_dat=bpr3.included=1;bpr3.tags=Social+Science%2CReligion\">Schieman, S. (2010). Socioeconomic Status and Beliefs about God\u2019s Influence in Everyday Life <span style=\"font-style: italic;\">Sociology of Religion, 71<\/span> (1), 25-51 DOI: <a href=\"http:\/\/dx.doi.org\/10.1093\/socrel\/srq004\" rev=\"review\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">10.1093\/socrel\/srq004<\/a><\/span><\/p>\n<p><span style=\"float: left;\"><a href=\"http:\/\/creativecommons.org\/licenses\/by-sa\/2.0\/uk\/\" rel=\"nofollow\" class=\" decorated-link\" target=\"_blank\"><img decoding=\"async\" style=\"border-width: 0pt;\" src=\"https:\/\/i.creativecommons.org\/l\/by-sa\/2.0\/uk\/88x31.png\" alt=\"Creative Commons License\"><\/a><\/span> This article by <b>Tom Rees<\/b> was first published on <a href=\"https:\/\/www.patheos.com\/blogs\/epiphenom\/\" class=\" decorated-link\" target=\"_blank\">Epiphenom<\/a>. It is licensed under <a href=\"http:\/\/creativecommons.org\/licenses\/by-sa\/2.0\/uk\/\" rel=\"nofollow\" class=\" decorated-link\" target=\"_blank\">Creative Commons<\/a>.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>Christians don\u2019t agree on the nature of their god. Their different ideas are many and varied, but one broad way of looking at it is that they tend to believe either in a personal god (one who takes an active, day-to-day interest in people\u2019s lives and also intervenes), or an impersonal, distant god (the sort [&hellip;]<\/p>\n","protected":false},"author":2091,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-301","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Can going to church change your views of god?<\/title>\n<meta name=\"description\" content=\"Christians don&#039;t agree on the nature of their god. 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