{"id":83,"date":"2012-08-09T22:27:00","date_gmt":"2012-08-09T21:27:00","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/epiphenom\/2012\/08\/religion-and-ethnicity-reinforce-each-other-to-create-distrust.html"},"modified":"2014-11-12T03:22:33","modified_gmt":"2014-11-12T02:22:33","slug":"religion-and-ethnicity-reinforce-each","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/epiphenom\/2012\/08\/religion-and-ethnicity-reinforce-each.html","title":{"rendered":"Religion and ethnicity reinforce each other to create distrust"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><div class=\"separator\" style=\"clear: both;text-align: center\"><a href=\"http:\/\/wp.production.patheos.com\/blogs\/epiphenom\/2.bp.blogspot.com\/-JfDuI8jIdr4\/UCQpd_CMuuI\/AAAAAAAABDY\/76sNLok_vpg\/s1600\/Finseraas_2012_ethnic_religion_trust.png\" style=\"clear: right;float: right;margin-bottom: 1em;margin-left: 1em\" class=\" decorated-link\" target=\"_blank\"><br><\/a><\/div>\n<p><a href=\"https:\/\/wp-media.patheos.com\/blogs\/epiphenom\/1.bp.blogspot.com\/-4u4s8kl0HsA\/UCQqIcUHJTI\/AAAAAAAABDg\/VcXDVHcVMqU\/s1600\/Finseraas_2012_ethnic_religion_trust.png\" style=\"clear: right;float: right;margin-bottom: 1em;margin-left: 1em\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" border=\"0\" height=\"400\" src=\"https:\/\/wp-media.patheos.com\/blogs\/epiphenom\/1.bp.blogspot.com\/-4u4s8kl0HsA\/UCQqIcUHJTI\/AAAAAAAABDg\/VcXDVHcVMqU\/s1600\/Finseraas_2012_ethnic_religion_trust.png\" width=\"277\"><\/a>It\u2019s often argued by the non-religious that religion contributes to community tensions by creating divisions. Religious people usually take a different view, claiming that religion helps to diffuse racial tensions by promoting goodwill and charitable thoughts.<\/p>\n<p>Well, surprise, surprise. It turns out there is an element of truth in both perspectives.<\/p>\n<p>Henning Finseraas and Niklas Jakobsson, from the Norwegian Social Research Institute <a href=\"http:\/\/www.nova.no\/id\/1.0?language=1\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">NOVA<\/a>, used the World Values Survey, which included one question that asked: \u201cIn general, do you think that most people<br>can be trusted, or can\u2019t you be too careful in dealing with people?\u201d<\/p>\n<p>They wanted to see how trust relates to ethnic and religious divisions. They measured this in a couple of ways, but both methods basically try to capture how many ethnic (or religious) groups there are, and whether they are large or small. In a highly fractionated society, two strangers who meet are unlikely to be members of the same ethnic (or religious) group.<\/p>\n<p>What they found was that ethnic divisions by themselves did not seem to be linked to more distrust. <\/p>\n<p>However, when religious and ethnic differences aligned (so that people of a different ethnicity usually also had a different religion), then there were high levels of distrust.<\/p>\n<p>You can see that depicted in the figure. Basically, what it shows is that as ethnic-religious \u2018cross-cutting\u2019 increases (i.e. as ethnicity becomes less closely aligned to religion), the negative effect of ethnic divisions on trust goes down.<\/p>\n<p>In fact, in totally mixed societies where there is little or no connection between ethnicity and religion, there may even be a positive effect on trust (although this was not statistically significant).<\/p>\n<p>Overall, what this suggests is that looking at societal divisions through a single prism \u2013 whether ethnicity, or religion, or something else \u2013 is not going to give you a useful picture. Rather, you need to look at how these divisions reinforce or counteract each other.<\/p>\n<hr>\n<p><span style=\"float: right;padding: 5px\"><a href=\"http:\/\/www.researchblogging.org\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><img decoding=\"async\" alt=\"ResearchBlogging.org\" src=\"https:\/\/www.researchblogging.org\/public\/citation_icons\/rb2_large_gray.png\" style=\"border: 0\"><\/a><\/span><br><span class=\"Z3988\" title=\"ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&amp;rft.jtitle=Kyklos&amp;rft_id=info%3Adoi%2F10.1111%2Fj.1467-6435.2012.00541.x&amp;rfr_id=info%3Asid%2Fresearchblogging.org&amp;rft.atitle=Finseraas%2C+Henning&amp;rft.issn=&amp;rft.date=2012&amp;rft.volume=19&amp;rft.issue=1&amp;rft.spage=327&amp;rft.epage=339&amp;rft.artnum=&amp;rft.au=Trust+and+Ethnic+Fractionalization%3A+The+Importance+of+Religion+as+a+Cross-Cutting+Dimension.&amp;rfe_dat=bpr3.included=1;bpr3.tags=Social+Science%2CReligion%2C+Trust\">Trust and Ethnic Fractionalization: The Importance of Religion as a Cross-Cutting Dimension. (2012). Finseraas, Henning <span style=\"font-style: italic\">Kyklos, 19<\/span> (1), 327-339 DOI: <a href=\"http:\/\/dx.doi.org\/10.1111\/j.1467-6435.2012.00541.x\" rev=\"review\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">10.1111\/j.1467-6435.2012.00541.x<\/a><\/span><\/p>\n<p><span style=\"float: left\"><a href=\"http:\/\/creativecommons.org\/licenses\/by-sa\/2.0\/uk\/\" rel=\"nofollow\" class=\" decorated-link\" target=\"_blank\"><img decoding=\"async\" alt=\"Creative Commons License\" src=\"https:\/\/i.creativecommons.org\/l\/by-sa\/2.0\/uk\/88x31.png\" style=\"border-width: 0pt\"><\/a><\/span> This article by <b>Tom Rees<\/b> was first published on <a href=\"https:\/\/www.patheos.com\/blogs\/epiphenom\/\" class=\" decorated-link\" target=\"_blank\">Epiphenom<\/a>.  It is licensed under <a href=\"http:\/\/creativecommons.org\/licenses\/by-sa\/2.0\/uk\/\" rel=\"nofollow\" class=\" decorated-link\" target=\"_blank\">Creative Commons<\/a>.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>It\u2019s often argued by the non-religious that religion contributes to community tensions by creating divisions. Religious people usually take a different view, claiming that religion helps to diffuse racial tensions by promoting goodwill and charitable thoughts. Well, surprise, surprise. It turns out there is an element of truth in both perspectives. Henning Finseraas and Niklas [&hellip;]<\/p>\n","protected":false},"author":2091,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-83","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Religion and ethnicity reinforce each other to create distrust<\/title>\n<meta name=\"description\" content=\"It&#039;s often argued by the non-religious that religion contributes to community tensions by creating divisions. 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