{"id":9554,"date":"2015-03-22T14:59:18","date_gmt":"2015-03-22T18:59:18","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/evetushnet\/?p=9554"},"modified":"2015-03-22T14:59:18","modified_gmt":"2015-03-22T18:59:18","slug":"dismantling-the-cross-patricia-snow-on-renewing-honor-for-celibacy","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/evetushnet\/2015\/03\/dismantling-the-cross-patricia-snow-on-renewing-honor-for-celibacy.html","title":{"rendered":"&#8220;Dismantling the Cross&#8221;: Patricia Snow on Renewing Honor for Celibacy"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>This is a fantastic, hard-fought essay. I don\u2019t know that every aspect of it works (see below) but it\u2019s countercultural and deeply worth your time. Plus it includes an angle on <em>Kristin Lavransdatter<\/em> which I had not even considered:<\/p>\n<blockquote><p>Generally speaking, there are two principal vocations in the life of the Catholic Church: marriage on the one hand, and celibate priesthood and religious life on the other. Both are expressions of conjugal love. In the normal calling of marriage, an individual binds himself for life to another human being. In the exceptional calling of priesthood or religious life, an individual binds himself eternally to God.<\/p>\n<p>The fruitful life of the Church has always depended upon a healthy interaction between these two states of life. In truly Catholic periods or cultures, an equilibrium has been established, whereby the family bears children, some of whom are called to religion, and religious life in turn justifies and sanctifies the family. In Willa Cather\u2019s <em>Shadows on the Rock<\/em>, a novel about Catholic Quebec in the seventeenth century, a young domestic heroine\u2019s love of order and cleanliness is such that she can\u2019t sleep in a dirty bed. She is balanced in the world of the novel by a beautiful ascetic in a church in Montreal, walled up behind the Blessed Sacrament with a stone for a pillow. Like the French ships that convey to the Canadian colonies \u201ceverything to comfort the body and the soul,\u201d the capacious hold of the Church enfolds both vocations. Neither Shaker nor Protestant, the Church affirms both women\u2019s choices, just as the young heroine of the novel is enamored of her alter ego in Montreal, and the recluse, in her turn, prays for her brothers and sisters in the world, night and day.<\/p>\n<p>Still, this mutual dependency and reciprocal respect notwithstanding, in the whole history of the Church the choice for celibacy has always been understood to be objectively higher than the choice for marriage, because the celibate anticipates in his flesh the world of the future resurrection.<\/p><\/blockquote>\n<p><a href=\"http:\/\/www.firstthings.com\/article\/2015\/04\/dismantling-the-cross\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">more<\/a> (includes one of the most striking observations on \u201cthe Catholic novel\u201d that I\u2019ve seen\u2013paragraph about \u201crupture and transcendence\u201d)<\/p>\n<p>My three thoughts:<\/p>\n<p>1. The tight connection Snow makes between provision of the sacraments and celibacy would strike Orthodox and Eastern Catholic readers quite oddly. You could still write this article in an Eastern context, but how would it need to be constrained or recast in order to tie celibacy to <em>monasticism<\/em> rather than all priesthood?<\/p>\n<p>2. I don\u2019t think Snow acknowledges how much of the sex-abuse crisis was caused by the quasi-mystical personal status of priests. <a href=\"https:\/\/www.patheos.com\/blogs\/evetushnet\/tag\/abuse-of-power-comes-as-no-surprise\/\" class=\" decorated-link\" target=\"_blank\">Abuse of power comes as no surprise<\/a>, and abusive priests (and abuser-shuffling bishops) gained their power largely from the reverence in which they were held by Catholic culture. There\u2019s an unexplored tension here between honor for celibates and what I\u2019d call a healthy degree of anti-clericalism, which others might call attentiveness to universal human frailty.<\/p>\n<p>3. BUT that said, Snow is making basically the same challenge to my weirdly secular style of celibacy that St Gregory of Nyssa did in my \u201c<a href=\"https:\/\/www.patheos.com\/blogs\/evetushnet\/2014\/09\/captive-virgins-st-gregory-of-nyssa-vs-well-vs-me-i-guess.html\" class=\" decorated-link\" target=\"_blank\">Captive Virgins<\/a>\u201d post. And I still need the challenge. You probably do too!<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>This is a fantastic, hard-fought essay. I don\u2019t know that every aspect of it works (see below) but it\u2019s countercultural and deeply worth your time. Plus it includes an angle on Kristin Lavransdatter which I had not even considered: Generally speaking, there are two principal vocations in the life of the Catholic Church: marriage on [&hellip;]<\/p>\n","protected":false},"author":1071,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15,7],"tags":[263,11,203,30,29,221,27],"class_list":["post-9554","post","type-post","status-publish","format-standard","hentry","category-art","category-mackerel-snapping","tag-brass-monkery-that-funky-monkery","tag-his-banner-over-me-was-love","tag-i-dont-believe-in-modern-love","tag-mackerel-snapping-2","tag-marriage-2","tag-sigrid-undset","tag-vocation"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>&quot;Dismantling the Cross&quot;: Patricia Snow on Renewing Honor for Celibacy<\/title>\n<meta name=\"description\" content=\"This is a fantastic, hard-fought essay. 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