post<\/a> at BCC asked bloggers what they were going to do for New Year\u2019s, given that New Year\u2019s Eve falls on Sunday. (Refreshing because rather than debate the requirements of Sabbath observance they actually talked about what they were doing.) This got me thinking again about a question that came up in a class on Christian use of the Hebrew Bible.<\/p>\nThe professor, who is a well-known expert in Judaism and early Christianity, said that Christian application of Sabbath regulations to Sunday didn\u2019t occur until the Puritans in the 1600s. While obviously Sunday (the first day of the week) as a day of worship was an early idea, the transferrence of \u201cSabbath\u201d to \u201cSunday\u201d didn\u2019t occur until this particular group of people started grounding their law and society in norms expressed in the Hebrew Bible.<\/p>\n
We, of course, are heirs to this tradition, and our vocabulary shows it. It\u2019s gone so far that it\u2019s not uncommon to talk about the Jews having \u201ctheir Sabbath\u201d on Saturday. Although I\u2019d like sometime to get into the larger question of our haphazard appropriation of laws of the Hebrew Bible (e.g. we use Leviticus to condemn homosexual acts but not the killing of those who engage therein), today I wonder about the implications of the transfer of Sabbath to Sunday. Is our interpretation and use of Sabbath law generally done by reference to the perceived \u201cspirit\u201d of OT Sabbath norms? My feeling is that we are somewhere between the severity of the Hebrew Bible and the recognition of our distance from this tradition. What say ye?
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