Ecclesiastes 1:18<\/em><\/strong><\/p>\nOne of the last times I was lector at church, the reading from the Jewish scriptures was a very cool passage from the book of Proverbs. Wisdom is introduced at the beginning of the reading from chapter 8: \u201cAt the crossroads she takes her stand . . . at the entrance of the portals she cries out.\u201d Who is Wisdom, and what does she have to say?![\"\"](\"https:\/\/wp-media.patheos.com\/blogs\/sites\/766\/2022\/06\/Lady-Wisdom-300x200.jpg\")
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Wisdom describes herself as present with God before the earth was formed, created by God \u201cat the beginning of his works . . . Ages ago I was set up, before the beginning of the earth.\u201d She was present when God throughout the events described in Genesis 1, as God established the heavens, separated the heavens from the earth, and \u201cmarked out the foundations of the earth.\u201d Wisdom seems to have been God\u2019s sidekick and assistant, \u201cbeside him, like a master worker,\u201d ultimately \u201crejoicing in his inhabited world and delighting in the human race.\u201d Wisdom sounds like a great person.<\/p>\n
But who exactly is she? Given her review of God\u2019s creative activity in Proverbs, it is easy to return to the second verse of the Bible in which \u201cthe Spirit of God was hovering over the face of the waters\u201d before God says \u201cLet there be light\u201d in the very next verse. Is Wisdom the third member of the Trinity? I\u2019ll let the theologians fight over that one, but I would like to think so. I\u2019ve thought that the Holy Spirit is female for a long time.<\/p>\n
Over the past two or three years I have read several books by Peter Enns, a professor of Biblical Studies at Eastern University in Pennsylvania; he is also the cohost of The Bible for Normal People<\/em>, one of my favorite podcasts cheekily introduced each episode \u201cthe only God-ordained podcast on the internet.\u201d I met Enns and his co-host Jared Byas in groupie-like fashion last year at Theology Beer camp in Denver; they will be returning to this year\u2019s get together in St. Paul, MN as my son Justin and I will.<\/p>\nIn his 2014 book The Bible Tells Me So<\/em>, and differently in his 2016 book The Sin of Certainty<\/em>, Enns makes the extended argument that understanding and interpreting the Bible begins with recognizing both the context in which the various books were written and the people for whom the texts were intended (imagine that! So controversial!). Despite the tendency of many Christians to treat their sacred text as an authoritative rule-book for a God-pleasing life, a text that is both perfect and unchanging as the product of divine dictation to human scribes, the fac is that \u2014as William James once wrote\u2014 \u201cThe trail of the human serpent is over everything\u201d in the Bible. It is a mistake to suppose that a text written for specific purposes for particular people thousands of years ago has content and a message that can speak directly without significant work and interpretation to contemporary people.<\/p>\nAlthough it surprises and offends many Christians to hear that their sacred text, the purported \u201cWord of God,\u201d is locked both into context and time in ways that cannot be ignored, this shouldn\u2019t<\/strong> surprise Christians. If we believe that God\u2019s signature move in relating to human beings is to become one of them, then we should expect that \u201cGod\u2019s word\u201d in textual form will also be messy, contextual, and written in a way that reflects the time and place of those who first wrote and received it. Enns argues that the Bible, as reflective of the humanity that God created and loves, does not rise above the messy and inconvenient ups and downs of life. A scripture that rose pristinely with certainty above the embeddedness of human life would be contrary to the divine who is \u201cGod with us.\u201d<\/p>\nThat is how Christians believe God showed up\u2014in-fleshed in humility, in culture, in the human story, a peasant who fit right into the day-to-day world of the first century and then suffered the humiliation of execution. No entourage, no special treatment, no red carpet, no clout among the power brokers. If Christians are right and this is the ultimate way God showed up, we shouldn\u2019t expect anything else from the Bible . . . The Bible looks the way it does because like Jesus, when God shows up, it\u2019s in the thick of things.<\/strong><\/p>\nEnns uses numerous scriptures to illustrate his interpretive strategy\u2014one of the most compelling is another passage from the book of Proverbs. Proverbs is best known as largely a collection of \u201cwise sayings,\u201d pithy aphorisms and bits of advice that are easily adaptable in the present day to memes and bumper stickers. Here, in back-to-back verses from late in Proverbs, are two of them:<\/p>\n
Do not answer a fool according to his folly, lest you also be like him. Proverbs 26:4<\/em><\/strong><\/p>\nAnswer a fool according to his folly, lest he be wise in his own eyes. Proverbs 26:5<\/em><\/strong><\/p>\nI could have used some advice the other day when a person whom I had branded as an idiot was spewing his foolishness in a string of comments on my blog\u2019s Facebook site. Reworded, here\u2019s Proverbs\u2019 advice:<\/p>\n
Don\u2019t engage with argumentative fools, or you will be reducing yourself to their level. Proverbs 26:4<\/em><\/strong><\/p>\nEngage with argumentative fools on their own terms in order to put them in their place Proverbs 26:5<\/em><\/strong><\/p>\nPerhaps you have noticed that these back-to-back verses give advice for dealing with fools that is entirely contradictory<\/strong>. So which is it, Proverbs? Engage or not? Help me out here! I thought that the Bible was supposed to be a road map or guidebook for life, and it can\u2019t even tell me how to deal with a fool without immediately contradicting itself! And such contradictions are rampant throughout Proverbs.<\/p>\nIt doesn\u2019t take much life experience to realize what\u2019s going on here. Whatever wisdom is, whether I have any or not, I at least know that wisdom isn\u2019t found in a rule book in which one looks up one\u2019s problem in the index, turns to the appropriate page, then finds an answer that fits all situations and circumstances. Life isn\u2019t like that. Wisdom isn\u2019t like that. I\u2019m reminded of how Aristotle described the process of a virtuous person making wise decisions. He wrote this in his major work on ethics around the same time that scholars say the book of Proverbs was compiled.<\/p>\n
It is a hard task to be good . . . Anyone can get angry\u2014that is easy\u2014or can give away money or spend it; but to do all this to the right person, to the right extent, at the right time, for the right reason, and in the right way is no longer something easy that anyone can do. It is for this reason that good conduct is rare, praiseworthy, and noble.<\/strong><\/p>\nWith regard to the person on my blog\u2019s Facebook site, both<\/strong> of the pieces of advice from Proverbs are worth considering; either one<\/strong> of them might be the wise choice in the moment. To engage or not to engage? That depends on a whole of factors, none of which can be reduced to rules and all of which need to be considered if I want to make a wise rather than a knee-jerk decision.<\/p>\nAlso included in the \u201cwisdom books\u201d of the Jewish scriptures is Ecclesiastes, the book that follows Proverbs in the Old Testament. The author of Proverbs brings the reader to the conclusion that wisdom, although contextual, is beautiful and effective. The author of Ecclesiastes? Not so much. Qoheleth, translated variously as the \u201cPreacher\u201d or the \u201cTeacher,\u201d has set his mind \u201cto seek and search out by wisdom concerning all that is done under heaven,\u201d and comes to a shocking conclusion.<\/p>\n
I set my heart to know wisdom and to know madness and folly. I perceived that this is grasping for the wind. For in much wisdom is much grief, and he who increases knowledge increases sorrow.<\/strong><\/p>\nAccording to Qoheleth, \u201call is vanity,\u201d and \u201cthere is nothing new under the sun.\u201d Ecclesiastes is the darkest text in the Bible, arguing that life is absurd, we have no control over our fates, and we all die. \u201cLife\u2019s a bitch and then you die\u201d is hardly an attractive message\u2014there\u2019s a reason why Ecclesiastes only appears once per year in the common lectionary\u2014it\u2019s message is anything but good news. Why is it in the Bible? Why did the compilers of scripture choose to keep this dark, depressing text in the sacred text? Stay tuned\u2014we\u2019ll return to Ecclesiastes in my next post.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"
In much wisdom there is much grief, and he who increases knowledge increases sorrow. Ecclesiastes 1:18 One of the last times I was lector at church, the reading from the Jewish scriptures was a very cool passage from the book of Proverbs. Wisdom is introduced at the beginning of the reading from chapter 8: \u201cAt […]<\/p>\n","protected":false},"author":2938,"featured_media":26744,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11,35,40,48,61,1074,73,1073],"tags":[242,269,369,1319,1076],"class_list":["post-35459","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bible","category-faith","category-god","category-human-nature","category-literature","category-old-testament","category-philosophy","category-wisdom","tag-god","tag-human-nature","tag-old-testament","tag-philsophy","tag-wisdom"],"yoast_head":"\n
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