{"id":36016,"date":"2026-03-29T06:00:39","date_gmt":"2026-03-29T10:00:39","guid":{"rendered":"https:\/\/www.patheos.com\/blogs\/freelancechristianity\/?p=36016"},"modified":"2026-03-25T13:44:55","modified_gmt":"2026-03-25T17:44:55","slug":"a-palm-sunday-reflection-blessed-is-he-who-comes","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/freelancechristianity\/a-palm-sunday-reflection-blessed-is-he-who-comes\/","title":{"rendered":"A Palm Sunday Reflection: Blessed is He Who Comes"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>Today is Palm Sunday, one of the most dramatic days on the liturgical calendar. But there is one reported event attributed to Palm Sunday that makes an appearance in the liturgy every Sunday. And each time I say or sing this part of the liturgy, I remember a beloved colleague.<img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-medium wp-image-20387\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/766\/2020\/04\/palm_sunday1-300x284.jpg\" alt=\"\" width=\"300\" height=\"284\"><\/p>\n<p>Rodney Delasanta was one of best teachers and colleagues I ever had the privilege of knowing. Rodney was a true Renaissance man\u2014a Chaucer scholar, family man, sports fan (especially the Red Sox), award-winning accordion player (really), and classical music aficionado.<\/p>\n<p>The accordion fact made him a regular recipient of a lame accordion joke from me. \u201cWhat is the definition of a gentleman? A man who knows how to play the accordion\u2014and doesn\u2019t.\u201d Once Rodney responded with an even better one: An accordion player is trying to find the location of his latest gig in downtown Manhattan. He parks his station wagon on the street with his accordion in the back, locks it, and sets out on foot to find the address. Upon returning to his vehicle he is crestfallen to find that the back window has been broken\u2014and even more crestfallen to find five more accordions in the back of the station wagon!<\/p>\n<p>Rodney lived fifteen miles from campus, and told me shortly after we met that he had spent the past several months of commuting (fifteen miles is a\u00a0<b>very<\/b>\u00a0long commute in Rhode Island) listening to Bach\u2019s\u00a0<i>Mass in B minor<\/i>, about which he was as exuberantly effusive as he was about life in general. He particularly loved Bach\u2019s setting of the <i>Sanctus<\/i>\u00a0in this composition. According to Isaiah\u2019s vision of the throne of God, the angels continually sing\u00a0\u201cHoly, Holy, Holy, is the Lord\u00a0God of Hosts; heaven and earth are fully of\u00a0His glory.\u201d\u00a0This\u00a0inspired Bach\u2019s setting,\u00a0music that Rodney, in his usual measured fashion, declared to be the \u201cmost glorious six minutes of music ever written.\u201d<\/p>\n<p><b>Sanctus, sanctus, sanctus<\/b>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Holy, Holy, Holy Lord<\/p>\n<p><b>Dominus Deus Sabaoth,<\/b>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0God of power and might<\/p>\n<p><b>Pleni\u00a0sunt coeli et terra<\/b>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Heaven and earth are full of Your glory<\/p>\n<p><b>Gloria eius.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/b>Hosanna in the highest<b><\/b><\/p>\n<p>I miss Rodney. As a senior faculty member currently in my thirty-second year on campus, I now play the role for younger faculty that Rodney did for me. He died of cancer a number of years ago; the nine years I spent teaching honors students on an interdisciplinary team with him during my early years at Providence College strongly influenced \u00a0me both as a teacher and a human being. I cannot listen to any setting of the <em>Sanctus<\/em>, particularly Bach\u2019s, without thinking of Rodney fondly.<\/p>\n<p><iframe loading=\"lazy\" title=\"Bach: Mass in B minor - Sanctus - Pleni sunt coeli - Herreweghe\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/MKSepgvTxfM?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p>With fewer than six degrees of separation, this makes me think of Mary Doria Russell\u2019s science fiction novel\u00a0<i>The Sparrow.<\/i>\u00a0It is a wonderful story with a fascinating premise: Life is discovered on another planet through transmissions of hauntingly beautiful music, to which scientists respond with transmissions of their own, including selections from Bach\u2019s\u00a0<i>Mass in B\u00a0<\/i>minor (Rodney would have approved). Eventually an expedition, including Jesuit explorers and scientists, make first contact \u2014 just as Jesuit priests were often in the vanguard of Europe\u2019s Age of Discovery. \u201cCatholics in Space\u201d\u2014it\u2019s a great premise.<\/p>\n<p>The mission goes disastrously and terribly wrong, leaving one of the Jesuits, Emilio Sandoz, as the sole survivor.\u00a0Sandoz\u00a0believed that God had led him to be part of this mission, that God had micromanaged the details to bring it about, and thought he was in the center of God\u2019s will. In the tragic aftermath, after all of his companions are horribly killed, he is devastated, ruined physically, emotionally, and spiritually. From the depths of his pain he lashes out at God: \u201cI loved God and I trusted in his love . . . I laid down all my defenses. I had nothing between me and what happened but the love of God. And I was raped. I was naked before God and I was raped.\u201d Only such blunt and brutal words can match his devastation. In conversation with fellow priests and his religious superiors back on Earth, Emilio says \u201cIt wasn\u2019t my fault. It was either blind, dumb, stupid luck from start to finish, in which case we are all in the wrong business, gentlemen, or it was a God I cannot worship.\u201d<\/p>\n<p>The God of Power and Might responds, \u201cOh, really??\u201d We already have a classic text on what this God has to say in response to demands for accountability\u2014the book of Job.\u00a0There are a number of parallels between Emilio and Job: both are dedicated believers, both are all but destroyed by events surrounding them, and neither carries any blame for these disastrous events. Job, from the midst of the ash heap in which he sits, demands an accounting from God just as Emilio does from the midst of his devastation. God\u2019s answer to Job, once he bothers to provide one, is along the lines of \u201cWho are you, puny creature, to question anything about me or what I do? I\u2019m God, you\u2019re not, so let me offer you a large helping of \u2018shut the hell up\u2019.\u201d<\/p>\n<p>And a God of Power is entirely within its authority to give such an answer. Some afflicted believers, in the face of such a response, might say with Job \u201cthough He slay me, yet I will trust Him.\u201d Others might rather say, with Emilio, \u201cFine, but this is a God I cannot worship.\u201d In Emilio\u2019s position, I would say the same thing. Thanks for sharing (finally), but you can\u2019t do any worse to me than you\u2019ve already done. I\u2019m outta here.<\/p>\n<p>The God of Glory and Mystery responds \u201cAs the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.\u201d\u00a0This, I suppose, is an improvement on \u201cI\u2019m God and you\u2019re not,\u201d but not much of one. The God of Mystery\u2019s answer is a reminder that none of our human faculties, either individually or as a total package, can ever crack God\u2019s code, can ever fully encompass divine reality.<\/p>\n<p>I\u2019m sure this is true, but it can easily turn into a license for laziness and apathy. The greatest commandment is to \u201clove the Lord your God with all your heart, with all your soul, and with all your mind.\u201d If my heart, soul, and mind are incapable of touching the transcendent, then God can be whatever I want God to be, since all visions of God are equally immune from scrutiny. Let\u2019s just make it up as we go along.<\/p>\n<p>But there is another divine response. The God of Love created the world because, as Iris Murdoch\u00a0writes, \u201cHe delights in the existence of something other than Himself.\u201d But love limits power. In order for the loved to exist and respond to love freely, the lover must not manipulate or control. The language of love is the language of intimacy and vulnerability. The only possible response of the God of Love to suffering, pain, and anguish is to embrace and endure it with us, rather than to eliminate it. And the ultimate response of the God of Love to human pain is to become human. This is not a God who intercedes. This is a God who indwells. God\u00a0comes as one of us, not as a distant source of arbitrary power or wrapped in a cloud of mystery.<\/p>\n<p>The ancients had it easy, because the various and indefinite aspects of the transcendent were each given shape in a different deity. Power for Zeus, wisdom for Athena, erotic love for Aphrodite, mischievous creativity for Hermes, murderous tendencies for Ares, plain old hard work for Hephaestus\u2014a different deity for every divine mood. Maybe monotheism isn\u2019t such a good idea. But the God of Love is a good way to get a monotheistic handle on our polytheistic dealings with the divine. The God of Love chooses to ratchet down divine power in exchange for relationship.<\/p>\n<p>The God of Love is revealed in the most intimate mystery of all, God made flesh. God responds to our demands for answers strangely\u2014nothing gets answered, but everything is changed. Christianity does not provide a supernatural cure for suffering, but a supernatural use for it. Christ in us, the hope of glory. In the liturgy the Sanctus is followed by the Benedictus\u2014\u201cBlessed is He who comes in the name of the Lord,\u201d exactly what the crowds are singing to Jesus on a donkey as the drama of Holy Week begins today. \u201cHosanna in the highest\u201d indeed.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>Today is Palm Sunday, one of the most dramatic days on the liturgical calendar. But there is one reported event attributed to Palm Sunday that makes an appearance in the liturgy every Sunday. And each time I say or sing this part of the liturgy, I remember a beloved colleague. Rodney Delasanta was one of [&hellip;]<\/p>\n","protected":false},"author":2938,"featured_media":16132,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,11,17,946,28,35,39,40,48,62,63,76,91,94],"tags":[221,242,289,329,525],"class_list":["post-36016","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-beauty","category-bible","category-catholicism","category-covid-19","category-easter","category-faith","category-friends","category-god","category-human-nature","category-liturgy","category-love","category-power","category-stories","category-teaching","tag-faith","tag-god","tag-jesus","tag-love","tag-palm-sunday"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>A Palm Sunday Reflection: Blessed is He Who Comes<\/title>\n<meta name=\"description\" content=\"Today is Palm Sunday, one of the most dramatic days on the liturgical calendar. 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