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{"id":7688,"date":"2016-11-18T07:30:44","date_gmt":"2016-11-18T12:30:44","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/freelancechristianity\/?p=7688"},"modified":"2016-11-18T07:30:44","modified_gmt":"2016-11-18T12:30:44","slug":"christians-in-the-public-square","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/freelancechristianity\/christians-in-the-public-square\/","title":{"rendered":"Christians in the Public Square"},"content":{"rendered":"\n<\/head>

Not long ago, in the middle of the political campaign that ended last week, I was asked by an online publication to respond to the following question: At<\/strong>\u00a0what point does political advocacy on the part of Christians distort or compromise the Christian message?\u00a0<\/b>It strikes me, knowing that a large percentage of self-described \u201cChristians\u201d voted for Donald Trump for President last week, that the question of how\u2013or if\u2013 to bring one\u2019s faith into the public square is more pressing now than ever before. $\"cross$ <\/a><\/p>\n

I recently reconnected on Facebook with a guy who was my best friend during a year of Bible school in my late teens\u2014we had not been in touch for four decades. During an online conversation about some political\/social issue, I mentioned that I am a liberal because I am a Christian. \u201cThat\u2019s interesting,\u201d he replied, \u201cI\u2019m a conservative because I\u2019m a Christian.\u201d Neither of us, wisely I think, pursued the matter further.<\/p>\n

Answering the question \u201cAt what point does political advocacy on the part of Christians distort or compromise the Christian message?\u201d requires first thinking about \u201cthe Christian message\u201d itself. $\"capitalism\"$ <\/a>As my exchange with my friend on Facebook shows, well-meaning people of Christian faith can disagree sharply about the implications of their faith as it is lived in the real world on a daily basis. For instance, Susan might be thoroughly confused about how a professing Christian like Jim can whole-heartedly and full-throatedly worship at the altar of American capitalism despite the devastation it leaves in its wake for millions of our fellow citizens, while Jim is just as confused about how a professing Christian like Susan can be pro-choice and completely supportive of same-sex unions. As progressive Christians and conservative Christians go to war in the public square over whose beliefs and principles are more faithful to the true \u201cChristian message,\u201d $\"progressive$ <\/a>we are an offense and stumbling block to those who do not claim to be Christian. And Jesus weeps.<\/p>\n

The parables and stories of Jesus consistently stress a central feature of faith that contemporary Christians tend to forget or ignore\u2014the heart of Christianity is subtle, secret, and hidden. Followers of Jesus are likened to yeast and salt, the publican\u2019s private petition for mercy is raised above the Pharisee\u2019s public pronouncements of righteousness, we are told to pray alone behind closed doors to our Father who is in secret, and Jesus regularly tells his disciples and followers not to spread the word of his miracles or reveal his identity. The secret of lived Christian faith is that it is a way of life, not a set of principles or doctrines. Nor is it a social or political agenda. Given that Christianity is a way of life energized by love, it is to be expected that individual Christians will be as unique and various as human beings themselves are.<\/p>\n

$\"micah\"$ <\/a>One way of describing Christianity as a way of life begins with the prophet Micah\u2019s directive to \u201cdo justly, love mercy, and walk humbly with your God,\u201d joined with Jesus\u2019 call to \u201clove your neighbor as yourself.\u201d But justice, mercy, humility and love incorporated in a human life are likely to look quite different depending on who the person is. We are not provided with ways to judge which manner of lived Christian faith is more faithful than another to the \u201cChristian message,\u201d because faith is always interior. I am the product of a conservative, fundamentalist and evangelical Baptist upbringing, so I often wonder how I came to be as politically and socially liberal on most issues as I am, particularly since people like my friend from Bible school and many of my relatives are products of conservative Christianity and remain closely aligned with its accompanying leanings on political and social issues. My faith journey has been informed by many factors over several decades, including many that I did not choose. I have no reason to believe that I have now arrived at a place where my ever-evolving understanding of what the Lord requires of me is more faithful to the \u201cChristian message\u201d than the often very different understanding my brothers and sisters in faith share whose histories and journeys are very different from mine. $\"flag$ <\/a><\/p>\n

The ever-present danger of Christian political advocacy is that, due to the necessarily public nature of such advocacy, it is very possible for the advocate to mistake a set of political positions or the elements of a social agenda as necessary and universal hallmarks of being truly Christian. It is very easy for the advocate to confuse her or his own purposes and agendas for the message of Christ. The \u201ctrue message\u201d of Christianity then quickly becomes something to be argued about in the public arena by persons equally convinced that their own agenda best matches up to the demands of Christian faith, entirely undermining the description of early Christians in the Book of Acts as remarkable because of how much they loved each other. The best firewall against this is to always keep in mind that the \u201cmessage of Christianity\u201d is the lives lived by those persons who profess the Christian faith in their daily private and public lives. $\"christian$ <\/a>Christianity is a way of life that is not reducible without distortion to a political or social agenda. We are the Christian message.<\/p>\n

By all means Christians should be politically active\u2014this is both a right and privilege of citizenship. But do not give the impression or be under the delusion that the right sort of political positions or social policies are what Christianity amounts to. I recommend that Christians distinguish carefully between Christian political advocacy<\/em> and Political advocacy by persons of Christian faith<\/em>. The former is to be avoided at all costs, as no person should understand herself or himself as the spokesperson for all Christians or for God. I highly recommend the latter; if my Christian faith is serious, it will have a daily and direct impact on how I engage with others and my society. Do not advocate in the name of Christianity, but advocate as the person that you have become because of your Christian faith.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"