{"id":21951,"date":"2015-08-10T06:00:36","date_gmt":"2015-08-10T10:00:36","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/geneveith\/?p=21951"},"modified":"2015-08-09T16:34:35","modified_gmt":"2015-08-09T20:34:35","slug":"luther-on-politicians","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/geneveith\/2015\/08\/luther-on-politicians\/","title":{"rendered":"Luther on politicians"},"content":{"rendered":"\n<\/head>

The conventional wisdom is that Luther taught total submission to government authorities.\u00a0 But you\u2019ve got to read what he actually wrote about those government authorities.\u00a0 Dr. Matthew Phillips usefully quotes from Luther\u2019s most important treatise on earthly government and the Two Kingdoms, in which he makes the Tea Partiers sound mild.<\/p>\n

From Dr. Matthew Phillips, God Makes Rulers Mad | Steadfast Lutherans<\/a>:<\/p>\n

\u201cFor God the Almighty has made our rulers mad; they actually think they can do\u2013and order their subjects to do\u2013whatever they please. And the subjects made the mistake of believing that they, in turn, are bound to obey their rulers in everything. It has gone so far that rulers have begun ordering the people to get rid of books, and to believe and conform to what the rulers prescribe. They are thereby presumptuously setting themselves in God\u2019s place, lording it over men\u2019s consciences and faith, and schooling the Holy Spirit according to their own crackbrained [sic] ideas.\u201d Martin Luther, Temporal Authority: To What Extent It Should Be Obeyed, in Luther\u2019s Works, vol. 45, pp. 83-84. [Italics added]<\/p>\n

\n

In this work (1523) Martin Luther explained the limits of the authority of worldly rulers. In 1522 Duke George of Saxony (cousin and rival to Luther\u2019s own ruler, Frederick the Wise) had begun confiscating and destroying Luther\u2019s books. Dr. Luther explained his famous teaching on the two kingdoms (or governments) in this text also. God has established a temporal government to rule the world and a spiritual government \u201cby which the Holy Spirit produces Christians.\u201d (Ibid., p. 91) While Luther certainly recognized that God had established temporal authority, he never hesitated from criticizing rulers publicly. For example, here he rebukes rulers for their greed and lack of true ethics:<\/p>\n

\u201c\u2026the temporal lords are supposed to govern lands and people outwardly. This they leave undone. They can do no more than strip and fleece, heap tax upon tax and tribute upon tribute, letting loose here a bear and there a wolf. Besides this, there is no justice, integrity, or truth to be found among them. They behave worse than any thief or scoundrel, and their temporal rule has sunk quite as low as that of the spiritual tyrants. For this reason God so perverts their minds also, that they rush on into the absurdity of trying to exercise a spiritual rule over souls, just as their counterparts try to establish a temporal rule. They blithely heap alien sins upon themselves and incur the hatred of God and man, until they come to ruin together with bishops, popes, monks, one scoundrel with the other.\u201d Ibid., p. 109. [Italics added]<\/p>\n

Notice how Luther describes God as working against sinful rulers. In fact, he portrays the confusion of temporal and spiritual rule as God\u2019s judgment on these rulers. In this section of the work Luther also attacks bishops who act as worldly rulers and not shepherds of souls. God\u2019s judgment exposes the misuse of both governments. In light of this judgment, did Luther believe temporal rulers could act justly? For Luther it was unlikely. At best rulers could keep social order and punish criminals. Consider the following statement:<\/p>\n

\u201cYou must know that since the beginning of the world a wise prince is a mighty rare bird, and an upright prince even rarer. They are generally the biggest fools or the worst scoundrels on earth; therefore, one must constantly expect the worst from them and look for little good, especially in divine matters which concern the salvation of souls. They are God\u2019s executioners and hangmen; his divine wrath uses them to punish the wicked and to maintain outward peace.\u201d Ibid., p. 113.<\/p>\n<\/div>\n<\/blockquote><\/body><\/html>\n","protected":false},"excerpt":{"rendered":"

The conventional wisdom is that Luther taught total submission to government authorities.\u00a0 But you\u2019ve got to read what he actually wrote about those government authorities.\u00a0 Dr. Matthew Phillips usefully quotes from Luther\u2019s most important treatise on earthly government and the Two Kingdoms, in which he makes the Tea Partiers sound mild.<\/p>\n","protected":false},"author":1281,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19,38],"tags":[2972,688,1386],"class_list":["post-21951","post","type-post","status-publish","format-standard","hentry","category-government","category-reformation","tag-christianity-and-government","tag-doctrine-of-the-two-kingdoms","tag-martin-luther"],"yoast_head":"\nLuther on politicians<\/title>\n<meta name=\"description\" content=\"The conventional wisdom is that Luther taught total submission to government authorities.\u00a0 But you've 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