2013-04-23T21:01:39-04:00

… (T)he best persuaded of himself, so cramm’d, as he thinks, with excellencies that it is his grounds of faith that all that look on him love him.

Twelfth Night, 2.3.150-152 (1623)

The counterrevolution has begun.

The press is pushing back against its critics over the Kermit Gosnell affair. Stung by the criticisms and the hypocrisies detailed by Mollie Hemingway on this website, Kirsten Powers at USA Today and other outlets, some have begun reporting on the murder trial of the Philadelphia abortionist. Other outlets in their op-ed sections have defended their non-coverage or sought to deflect criticisms – – the New York Times‘ Tiller editorial is classic sleight-of-hand, substituting one story for another. “Nothing here to see folks. Move along.”

A few have embarked upon the high road. Writing in Religion Dispatches Diane Winston argues in “The Myth of News Media as Secularist Conspiracy” there has never been a golden era when reporters

provided smart, in-depth, contextualized coverage of religious leaders, issues, ideas, and communities.

In support of this contention, the article offers historical examples purporting to show the press has always done a poor job — missing stories, printing pablum in place of news or voicing prejudice such as H.L. Menken’s critique of Fundamentalism in his account of the Scope’s “monkey” trial or the “anti-Hindu coverage that ran through Western newspapers in the 1910s and 1920s.” The crux of her argument is that the problem is not a lack of:

trained religion reporters, but rather Americans’ widespread ignorance about religion. Religion is absent from many high school curricula and university classrooms, and many of us barely know the religious history of our own country much less the role of religion worldwide.

But her argument then pivots, stating:

Yet, I’m not convinced that improving the American educational system is really at the heart of Cannon’s plaint about religion coverage and his subsequent post on Kermit Gosnell.

Making more Americans aware of religion and historical incidents like an anti-Hindu press — a history of which I was not aware — would not have mattered in the Gosnell story as:

The Gosnell story is not a religion story, it’s a crime story. People with religious convictions may read their passions into it, but Gosnell did not seem to be motivated one way or the other by a faith commitment. Yet cultural religionists imply that the absence of religious commitment in the nation’s newsrooms—and consequent acceptance of baby-killing, oops abortion, is among the reasons that the Gosnell story was overlooked.

The notion that the news media is a secularist cabal ignoring stories that challenge its shibboleths is wrongheaded.

I do not agree. There is just a hint of Coriolanus going before the plebs here. That large sections of the media believe an abortionist charged with multiple counts of murder is a crime story without significant religious or moral overtones speaks to the failings and biases of the press, not readers. (One need only look to the loss of market share and trust the mainstream media have experienced to know that all is not well — or the studies and monographs on the triumph of ideology over reporting in major American newspapers.)Nor does she show a logical connection between her observations about ignorance of the audience and the silence about Gosnell.

Criticisms voiced by GetReligion have nothing to do with the private conscience of reporters who write about religion but about their ignorance of the topics they are covering coupled with a self-satisfied, complacent, high opinion of their own importance and disdain for views that conflict with their own. Large sections of the American press are like Mr. Podsnap who “stood very high in Mr. Podsnap’s opinion,” — they see religion reporting through the lens of anthropology and institutions, not through the culture and belief of people.

And it is this failure of intelligence, relevance and imagination that lies behind the Gosnell fracas. The personal views of reporters are irrelevant — it is their professional competence at issue.

Let me offer an example of good religion journalism to illustrate my argument of ideology free competent reporting. In a front page story Warsaw’s Gazeta Wyborcza last week reported on a paper released by the Polish Bishops’ Conference (Konferencja Episkopatu Polski) objecting to in vitro fertilization, abortion, euthanasia, and contraception, arguing they were a threat to humanity.

(more…)

2013-04-21T13:37:09-04:00

Granted, 25 years is a rather long time, especially in the Internet age.

Nevertheless, I was taken a bit off guard this week when Issues, Etc. host Todd Wilkin asked me for whatever “historical perspective” I had gained on religion and the news during my 25 years writing the weekly “On Religion” column for the Scripps Howard Newspaper. We had planned to do a “Crossroads” podcast about the column’s anniversary a bit earlier, but then the Divine Ms. M.Z. Hemingway and the whole Dr. Kermit Gosnell affair took control of cyberspace. What can you do?

So we got around to talking about that 25th anniversary column — click here to read it — a bit late.

Still, a “historical perspective”? Well, yes, I am starting to take on a bit of a Grampa Walton look these days, which cannot be helped. I mean, time passes. But the wording of Todd’s question had me cracking up right from the get-go.

I won’t bore readers with a long summary of the podcast (listen to it, please), but I will make note that the key to our discussion is that a quarter of a century is a long enough time that the column (a) predates the World Wide Web and (b) began during the era before the real crash in advertising revenue at the nation’s top 25 or so newspaper markets.

Why does that matter? That means the column was founded back in the days when there were quite a few more healthy, regional and big-city newspapers that had full-time professionals working on beats such as fine arts, science, movies, television and even religion. In fact, back in the ’90s, it was quite easy to see that religion-writing was on an upswing.

The number of professionals on the beat was higher, there for a few short years. NPR put a quality professional on the beat. And, in the world of network television, the late Peter Jennings was even starting to talk sense. Consider this material near the top of a 1996 Scripps column:

(more…)

2013-04-14T19:11:48-04:00

Three cheers for my Get Religion colleague Mollie Hemingway! She has done a fantastic job this week pointing out the professional failures of the national press coverage of the Kermit Gosnell trial in Philadelphia. The self-censorship of the New York Times on this issue is of Walter Duranty-like proportions.

But the Gosnell case is not an isolated incident when it comes to questionable abortion reporting — they have form. There is a blindness in the Times coverage of abortion — they see only what they want to see. Or, there is a sleight of hand at work here — like the three card monte dealer they promise you a fair game as the cards pass before your eyes — but the hand always comes out in favor of the dealer — and in this game the rightness of abortion always comes up aces.

Take the Irish abortion controversy that dominated the media for a few weeks after the election. Last November/December the Times ran six stories on the death of Savita Halappanavar.  The lede of its first report set the tone of its subsequent coverage:

The death of a woman who was reportedly denied a potentially lifesaving abortion even while she was having a miscarriage has revived debate over Ireland’s almost total ban on abortions.

The stories that followed focused on Ireland’s restrictive abortion laws — and upon claims that an abortion was not performed when the life of the mother was in danger because of Ireland’s Catholic culture.

Dr. Halappanavar contracted a bacterial blood infection, septicemia, and died Oct. 28, a week after she was admitted to Galway University Hospital with severe back pains. She was 17 weeks pregnant but having a miscarriage and was told that the fetus — a girl — would not survive. Her husband said she asked several times for an abortion but was informed that under Irish law it would be illegal while there was a fetal heartbeat, because “this is a Catholic country.”

The coroners inquest this past week in Ireland has seen blow by blow reports in the Irish and British press — with some papers publishing updates after each session. The Times returned to the story on 11 April 2013 with an article that backed the editorial line taken last year.

(more…)

2013-04-08T13:52:47-04:00

I would love to critique the coverage of the trial of Kermit Gosnell, the abortion doctor whose mass murder trial is going on right now in Philadelphia.

The only problem is that there is a curious lack of media coverage.

The Daily Mail had a story this weekend headlined “‘Fetuses and blood all over the place’: Medic’s graphic account of ‘be-heading live babies’ at abortion ‘House of Horrors’ in Philadelphia” but none of the big three networks have even mentioned the trial once.

That Daily Mail piece is just one update on one recent witness in the trial, which has been going on for three weeks with similar horrific updates you can read about — in the pro-life and Christian and conservative press, but not in the national mainstream press — every day. An abortion shop of horrors is undoubtedly of interest to Christian audiences and pro-life audiences and conservative audiences. But is it not also of interest to general audiences? Why wouldn’t it be?

It is very difficult to critique coverage of a topic when the media isn’t covering it so much as inexplicably covering it up.

David Freddoso of the Washington Examiner couldn’t help but notice the media silence:

You might not know it, but there’s a mass murder trial going on in Philadelphia. There has been plenty of courtroom drama, and the death penalty remains a possibility.

The media are seldom shy about such sensational affairs, but they have been with one. Perhaps it’s because the accused mass murderer is an abortion doctor, who along with his medically untrained staff is accused of killing a female patient and several babies who had already been born, alive and breathing.

Doctor Kermit Gosnell’s preferred method of killing these latter, according to witnesses, was to sever their spinal cords. Upon his arrest in January 2011, his urine-scented and blood-soaked clinic was deemed a “house of horrors.” (I will spare readers further details, which are far worse.)

Freddoso compares the media silence on this topic with the wall-to-wall coverage of another horrific incident: the Sandy Hook massacre. Freddoso notes that “Gosnell’s trial is to abortion what Sandy Hook is to gun ownership”:

(more…)

2013-03-20T14:40:05-04:00

Two years ago, Dr. Kermit Gosnell was arrested for the murders of eight people at the abortion clinic a jury called a “house of horrors.” As I wrote at that time, normally if anyone in the country is accused of murdering eight people (and, in fact, a reading of the grand jury report indicates he is suspected in the murders of untold more, and I do mean untold), that would be big news.

This has not been big news. It’s been covered, but not in the way the 24-hour news cycle covers, say, a missing blonde woman.

It’s been different than, say, the frenzied and unrelenting negative coverage of one anti-abortion candidate’s unscientific and widely derided remarks about rape.

Gosnell ran an abortion clinic in Philadelphia, performing some 16,000 procedures. Karnamaya Mongar, an immigrant from Nepal, died at his hands. That’s one of the murder charges. The rest are for some of the babies he delivered before cutting their spinal cord. The grand jury report is sickening. It tells of a shop of horrors — infant body parts stashed everywhere in the clinic (including the employee lunch refrigerator), unsterilized instruments, flea-ridden cats defecating throughout the facility. Again, a grand jury report this horrific would normally be bigger news.

In the Grand Jury report, you can read more about how he violated abortion regulations by performing abortions on minors without parental consent, how he performed abortions past 24 weeks, sometimes very far past 24 weeks, fudged required ultrasounds, skipped required consultations. You can read about the other women who died or were severely injured after abortions performed by Gosnell. You can read about how pro-choice politicians ended some regulations of abortion clinics or about how one doctor complained about the spread of VD from the clinic. All this is just in the first 18 pages of the 281-page report.

At the time of this report and his arrest, the same broadcast outlets that reported on Todd Akin’s “rape” remarks night after night after night after night after night after night somehow managed not to mention Gosnell once.

There were other media outlet problems, too, which you can revisit here.

Gosnell’s trial has finally begun and the Associated Press report on it is extremely difficult to read. Here’s how it begins:

(more…)

2013-01-04T12:33:06-05:00

http://youtu.be/WX5egojO128

After spending more than a week on the road, I returned home — as always — to find a large stack of ink-stained dead tree pulp that needed to be sorted a read. I refer, of course, to all the back issues of the newspaper that lands in my front yard.

As you would expect, The Baltimore Sun folks are in full-tilt party mode with the advent of same-sex marriage in this very blue, very liberal Catholic state. Each and every one of these one-sided stories was precisely what one would expect, in this age of social-issues advocacy journalism in the mainstream press.

There was, however, one interesting page-one piece that sounded a slightly somber note. More on that in a minute.

Throughout the election season, leaders of the gay-rights movement argued, and thus The Sun religiously emphasized, that the legislation legalizing same-sex marriage would not require clergy and religious organizations to perform these rites. Of course, no one ever suggested that this was the issue in the first place. Opponents of the bill tried to debate its impact on the work of religious non-profit groups, such as schools and social-welfare ministries, as well as ordinary religious believers, of a traditional-doctrine bent, whose careers are linked to the marriage industry.

It was almost impossible to find local coverage that took any of those issues seriously — DUH! — what really mattered was that clergy and their religious flocks would not be forced to perform these rites. Nothing to see here in conscience-clause land, so move along.

This division between religious liberty in sanctuaries and religious liberty in public life is, meanwhile, the key to our nation’s debates about the Health and Human Services mandate, the rights of military clergy, etc., etc. The high court has not addressed any of the big issues linked to this, but could soon — including the undecided question of whether homosexuality is a condition that leads to special-protection status under civil rights laws.

Anyway, about that sobering A1 story about a highly symbolic local business, which is led by a traditional Christian:

An Annapolis company whose old-fashioned trolleys are iconic in the city’s wedding scene has abandoned the nuptial industry rather than serve same-sex couples.

The owner of Discover Annapolis Tours said he decided to walk away from $50,000 in annual revenue instead of compromising his Christian convictions when same-sex marriages become legal in Maryland in less than a week. And he has urged prospective clients to lobby state lawmakers for a religious exemption for wedding vendors. While most wedding businesses across the country embraced the chance to serve same-sex couples, a small minority has struggled to balance religious beliefs against business interests.

Wedding vendors elsewhere who refused to accommodate same-sex couples have faced discrimination lawsuits — and lost. Legal experts said Discover Annapolis Tours sidesteps legal trouble by avoiding all weddings.

“If they’re providing services to the public, they can’t discriminate who they provide their services to,” said Glendora Hughes, general counsel for the Maryland Commission on Civil Rights. The commission enforces public accommodation laws that prohibit businesses from discriminating on the basis of race, sexual orientation and other characteristics.

And where, precisely, were those public-accommodation laws passed? Is that local, state or national law? This is crucial information that readers need to understand the legal debate that is raging around that issue. Plenty of cities, and some states, have added sexual orientation to these laws, but others have not.

Late in the story, The Sun team did offer some information about that crucial side of the issue, after talking to Frank Schubert, an opponent of laws that redefine marriage. A direct explanation of the state law shows up at the very end of this long report.

(more…)

Follow Us!



Browse Our Archives